| Show AUDIENCE IN SALT LAKE THEATER WELCOMES MILLS The evening lecture of ot Rev Re Benjamin Fay Mills was WIS held In the tha Salt Lake Ilke theater theoter tha tho building was WIS packed to Its 19 utmost capacity Cl Upon the tho stage cro ero many prominent persons Including ing Gov Go John C Cutler Cuter who presided over tho 10 meeting and introduced the tho th speaker Hundreds of people were turn turned tur turned ed away r h as the tho spacious building was as too small arnall by b halt to accommodate all 11 oh who were bent upon hearing the tho pro pre preemInent emInent divine divino GOT GOv GO CUTLERS ADDRESS Gov 00 John Julio C Cutler Cutel in Introducing ing lag Benj De Fay ay Mule Mills Mils said sid Two of ot the th most bust rost precious 1 gifts girs handed down lown dOIn through tho the ages and two of ot tho moat mOt valuable terms In II the tho language or of mankind are aro truth and anil Ild lib hib liberty lb erty From tho the earliest times man mn lies has hI I been necking for 01 the first frt train from time he ho has l been trying to achieve the thi second And the tho two are coupled In one of ot the tho choicest sayings of ot our QUI Laird Yo To shall shaH know the tho truth and the truth shall make you tree free When Ven men mel have havo mastered ulti ultimate ultimate mate truth and anti gained perfect tree free freedom C roe dom dozzi tho to battle batto of ot humanity shall have been ben won There Thero Is i s no freedom without truth there thero ther Is no truth without freedom The Theman Theman man who gives up Individuality of ot thought and action can never bo ho b a 1 mas master ml master ter tl of truth he lie who embraces error and lows a lie Ho Is n a slave and so co long longan aa an U ha he continues such companionship he never can cn he be free tro I do not rotor refer to tomen tomen tomen men who arc aro honestly mistaken but only to those who deliberately prefer error to truth truth These Tese thoughts are arc lr suggested by b the tho coming to our city of n a gentleman who wh whIs Is an un advocate of ot truth and Id liberty I 1 am given to understand that ho Is II addressing to the tho task tack of es as establishing is a I n broad broa freo religion al at allowing 11 lowing to men the privilege of ot hold holding ing Ilg to their without coercion coupling liberty of ot thought and action with strict observance ot of the tho moral law As AI I understand It he advocates cates a I religion embracing all ni truth no matter iii what Its source and allowing men freedom of ot belief elet and Id action con consistent consistent with their own morality and tho the rights of ot others Ho He Is a of ot pence peace pece unity ty and good will wi an n enemy of ot strife and contentions contention As such we welcome him most hearty heartily If I ho believes that It Is not necessary for Cor him him to show his re religious r zeal by lIy attacking the beliefs and curtailing the liberties of ot others Utah Is i glad to greet him on that broad liberal patriotic ground gound Wt W desire of otal all things peace where peace can be bo had with honor If I our speak speaker er or er can cn assist us In securing peace pence and Its itc attendant prosperity ho hu hoshal shall bo be accounted a friend nd and brother Bigotry never foyer noel was a 0 port part of ot true truo tre religion The man who would deprive his neighbor of Qt the th right to t worship is as 11 his conscience dictates Is la an ll enemy of ot religion no matter what his protes professions may bo be b This hs principle has hl prompted tho the persecutions of various ages iges carried on In the sacred name nanto of ot religion and yet et constituting tho the roost most Irreligious part of the tho worlds history In behalf of the tho people of ot Utah lh I protest against all forms of rellious bigotry and coercion and welcome to the tho state any man who ad advances a advances vances the doctrine of or liberality ot of thought coupled with strictness of ot moral noral observance I am ani Informed that ho he haw has abon donod dOII all 11 creeds and dogmas In re teaching and ali Is working for far the tho ho establishment of n a 1 real fellowship among men Therefore I am am pleased to welcome and to 0 Introduce to this thin au tho the of ot the te evening the Reverend Benjamin lay Fay 1 Mills Mis Following Is s a n brief synopsis of ot Mr Mills remarks rem AVe Wa have arrived at nt one of or those su au premo promo moments when an un old ohl world passes away awny and a new now world cornea comes corel Into existence And I so 0 desire to o sl t In the birth of at this now spiritual era er that I utter uter this love confession of ot faith and hope and There Thero Is II but One and that one Is everywhere There I Is but On Ono of ot whom by whom and to tu whom are ar nil all one ono origin one life one destiny The ho creation and evolution of Qt the tho uni universe verse orse Is III a n sort of ot drama daina which the thea Great Groat a ret Soul In iii II enacting for tor reasons It tILLS has projected to tho the remotest remote t frontiers of ot tho thu universe even to ap apparent apprent apparent parent prent unconsciousness hUt but ut even oven there thero we ve see that all thu the majesty and beau beauty beauty beauty ty of ot the tha are uro latent In every overy Iota lota of ot tho universe unil In the dels dens deits densest cst est atom or smallest Ion thero there are arc ar al aI always always ways Infinite wisdom and purpose and power which are Ire other lamp for God Out of or the tho simplest and Ind least developed consciousness of ot the tho remotest atom atoni comes tho thin higher hl her of ot the tha living plant and beyond that tho the con cnn of ot tha sentient animals and beyond that tho tim of tho the thinking choosing aspiring and achieving lag ing III man manMAN MAN MANA A HEINO Man Is not a God In ruins but a II God Gad GodIn In lii embryo teo Su tar far ns as ha 1111 hl Is IH clouM ho ha is he ha knows that ho conic from rout God Gad and 1111 Is going to flail Hod and ho thus thul comeK Collies tO 10 wis wisdom wIl dom and power until hi he 10 realizes that all 11 things are arc given ien Into hits his hands Ills IlA onu hope hopu of at Individual growth ami arll ultimate Ui thou to freedom and nd his bla one possibility Ilo ty of divine service lie le In tho the novel devel development of ot tho time consciousness nf ot tho time one On reality realty and the tha Identification of him himself himself self and all 01 that thal Is with tho the universal life lre ho hit hI can cun cn truly say y I 1 nd my may r are one omie Ole ho he will viii b III lie a 1 Christ Until thon then tho thin way n of cC lt salva salvo salvation tion ilon tOI for him hll consists In tho endeavor to exercise i absolute trust an as u tho the fixed attitude altitude nf ot the tha mind and perfect love loveall as all 11 the tho unvarying practise IM ls nf ot the tho tin life This Is 18 Ova tho ana fictive Ion of ot hIs Ills perception of Pt the tha unity of at life le leAl All Al knowledge must Comb to tn man through nature or nr th world out lc nt or man lana experience or nr tho the contact with wil lanced H conditions CIlton Ind op 0 from the th nf ot his own roul Let tet him him absolutely runt all these OH on nf or the ni 01 divine will Wi arni 1 In this tion or nb ab trustful experience ha ho will 11 real reni Ian Iza I o time the th unity and ft of t nod lad 00 ladAs An As man rel realises ol hi his divinity ha lie hl will 11 receive knowledge by I Intuition wliilam by h Inspiration character by the tha consciously indwelling Ibl Joy Jor oy from trl the realization of ot Lift uni universal 1111 versal vernl unity und end limitless from his Intelligent surrender of or 10 the 11 sal Hill purpose irp anti with Ute the infinite will wl flu II Is J I thin destined to br U Into him higher and nd nf of o Ivol evolution tion Ho no Is 18 s oven even ov n now control Him pre serving anti unil u ni tile t body bo y at will by his hil of ot ho ig laws lawn wi ol of nature and ld his hta hIl 1 fr j l forces farces mid and wilt will wl probable create finer mid and more moro bodies for or his oc occupancy In lu the future n I nil he be lies has las In iii tho the past last to koep pace with his evolution This Thin Thil Is III tho the only end perfect euro cure for tOI till idi tho time ilP Ills 18 Of tho tItO th flesh and the tho soul OlI whether o of the tho individual tir or Ir of or any form torm of at Social nodal f lal organization domestic Industrial commercial poll poli political or international UNIVERSAL TEACHING The Sermon on the tho Mount Is IE a n Uni term ersal er IJ teaching to any aly Ie to man now knows The Golden Hub IB II i a a universal precept of ot universal sal application U I X appeal ul to mankind to begin to practise what It sol to e 1 1 Lot Let us recognize the unIversal kinship Time Tho Th man who Wu gives giyei gel his love to nature natura shall hahl meet with a 0 certain certain tain lain und cud Immediate response Tho The whole whala creation creaton literally lenly groans slid travails In pain until now taiting for tor the nina lall of ot the sons eons of trust and love 2 Is Let t us u real tho the brotherhood of ot man This Is not un nit In Ir tr but on an I eternal fact fiet and mans rejection and ud resistance of ot this fact for tor u n large portion of or lila his woes Tho ho barrier builder Is the worlds enemy The he of ot hu humanity inanity manity will wi bo be the tho worlds deliverer 3 Let us U organize the tho world orld The Tho he nation must mst give glo place to tIme the Intorn Uon Thu Tho rushes to become the tribe tho tIn tribe to found tho the nation and tho the greater grenter nations n to the tho assem assemblage blage blago of ot parlament parliament of ot man maim manTho mil Tho The men who cry for tor moro battle battleships batte battleshIps ships more fortifications more power powerful flower powerful ful tul Instruments of death and ad larger ar armies armies mies lilies are born after nr their tm and bo be bolong balong belong long to the coming day 11 or moro more Ioro than troglodytes or dr Wo We must lust abolish war by b arbitration and abolish arbitration by universal broth brotherhood 4 The Tho world orld states and their sari parl parlous sarious ous lesser political divisions await the tIme application of ot this principle In the tho ex ox extension extension tension of ot practical democracy to nil alt al forms torms of ot political The Tho rem rein remedy edy for tor tho the evils evis of democracy Is more democracy B 6 The Tho season Is hi l overdue for tho the substitution of or cooperation for tor com potion peton In the world Tho The Tholand Tholand Theland land must be occupied by those who will 11 use It for tor human welfare and In Industry Industry Industry and amid commerce must mu t be reorganized r r on oil brotherly principles one for tor all aU and all al for one ono 6 Wo We Weare are now to t organize our OUI rem remedial ellal social agencies with power powe to regenerate the less lees developed and of our kind Every man should minister to men mon less fortunate han than any other man The rhe ad administration administration ministration of ot justice will wi give place to the practise of ot sympathy and com corn compassion passion hessian and love SHOULD NOT NO nil PUNITIVE Our trials of ot criminals should be like the tho examination of ot youth 01 lh entering on a 0 school or of ot patients patents entering tho the hos boa hospital pital and our treatment of ot them thorn should be jo such that a t man falling Into crime would seek the th court and crime asylum IU Its is naturally as ns a t man wounded by b ac nc accident accident seeks leeks the tle restoring ministry of ot society through the tho ambulance and the hospital Judge Lindsay In Denver enver Jailer Whitman in Chicago Chicag Supt SUp Cooley Coole In and nd others other are proving the tho potency of these ther principles 7 The Th application of ot these thee principles principles ples pies of life Ufa le will I causa cule the tho family to realize the tha Ideal for tor which he the th home lionie stands In the tho best thought of ot the race mCI The Tho Individual man mn needs only to cul cut trust as l the tho fixed att tude tuda of or the mind end and perfect love hove as M tho the unvarying practise of ot tho time Ute life to at nt perfection |
