Show oV W i 1 Tim ise increase In 11 which lies lv Jn lTd out our C lends little support to the modern notion tUtU that t for tor the tho worship of if f may bo ho found In inthe tho the worship vor of humanity The Th simple 4 l and rn 1 hits his historical Tact t l ii that Hint man manin In Mn hili actual attainment when viewed apart from hl destiny and possibilities pos s la is a Do ii rather tho ha contemplate late Even fiven worry sorry object to characters ch h r cl rS tha tho th heroes and Ind her heroines closely of or eng uong and history when wilen studIed ht reveal 1 disappointing peculiar pecullar peculiarities anU The Jl Image of Cf our out ani la itt our hero wor worship close In Inspection ship turns out upon to Have feet teet of or Clay Ulay or 01 some somo other imperfection that wars him himAs of tho the people till tho th AH As to the masses plain man mien the tho average I man mali of ot history how often otten does the notwithstanding I dally press record that not sin single single of ot effort a a thousands ot of years yearn stamped been completely crime hits has gle plc All the biggest out ot of existence as os ever OVer and crimes crIme are aro now M 1111 common rather strong Impression thero there In a n evidence statistical by II somo supported rather than di dl diminishing that crime Is Increasing among us Vice Is he certainly rampant than In the older elder day llY no less leai In the tho way IY IlY of repression Everything Ingenuity could devise has 1155 human that Men have been im ini imprisoned employed been subjected to tor tar torture degraded burned all maimed hanged and ture Lure authorities without avail 0 11 Instead ot of that punishment even claim Increase It crime tends to diminishing punishment severer the tho and that the the evil ovll spread the more rapidly does docS of the tho penal P failure this Because ot of some sollie have applied code as n at It present that tho the ten tendency much force farce argued with lent Is la to punishment dency lency of at population the tha the tho entire and degrade than the vic victims yb less administrators no O that They rhe urge punishment tUna tims of ot to be true trite If this tills Is true truC and It dictate seems an entirely would wisdom then method of ot procedure different be man Is not yet this may However humanity as IlS a t Individual nor us Its u an deification and whole a 11 tit dt object t for worship distinctly Bud and most mORtem em emphatically Now wo believe In to the divinity of very that divinity 1 h not yet man but of ot aw are a apparent tho real sons while we W are Even not manifest reading good by b zeal for tor Into a noble that portray to toua tous romances the historical actual fact as DS thon tho the tho much ua us not so 10 In 18 tho the lives 1101 man Ideal of tho the authors n thors worship at the thus whom we wo of ot those thode yet feet feel wo we 0 d dreams altar of o our r reach those heights wo co 0 cannot wonderfully abou about could write Plato regard he ho could 1 yet and good the tho Just infants Infanta the tho killing ot of approval with lIh I and helpless AriStOt Ar and ond of at tho the aged beautiful but he ho IV Ia ethics are arc nobly The Tha actual man manipon manIpon d slavery approved Inspiring Inspection Is U not a 11 very If human If a ends with the thu object what earthly act and wo we take mon man for tor In the light of not rather rathor he Is and what his achievements hero here show that result Is dishearten disheartening be hO the tho yet he may gy ing Sundry retail virtues are possible choir Invisible is yet el George seldom eldom heard fragmentary and in incomplete Incomplete Incomplete Actual life Is so tedious that If It complete and withal so tho the present Is la Ill alt there thero Is of ot It men may maybe maybe be forgiven who drift Into pessimism such a belief bellet de despair despair holding and who ho continuity of life is The rho of man necessary to give meaning to life Ilia Mere milan man can cnn only make beginnings If be he here hero cannot b begun gun completed elsewhere the tJI will loses Its Us ch i Inspiration and driving force It Is not good either to speak much of ot case as DS tho the of ot tho faith of oC men loon Peter Poter plainly shows That man Is la a subject for redemption Is a fact so B observation and so evi evident evident patent from Introspection and It Is sur aur surprising dent from scriptural doctrine that tho the should not find universal ersal acceptance shoud In Inmans There here U is something out of at harmony I contradiction mans lOans nature some Internal his desires and what Is tion between ton best for tor him hlll and for tor others othon He lie le re requires r quires regeneration a change chans of heart henrt moral rho Tho law lW of happiness and tho the coincide frequently law of but sometimes they diverge and In such Calai tim tho common good requires a t sacrifice of our advantages Cs or plead tires ures for tor tho the welfare of ot others otherl or tho the requirement of our own Ideal Now It U Is la tar far from tm being made mado out that these arc compensated hero here and now or that the common good goodIn goodIs gOO Is In also the tho Individual good Unless we wo can assume that there Is a life a of ot which the thu present Is only a I part lr or Introduction wo we shall Ihal bo be 0 forced to conclude that tha It I Is III l hotter better boter not to bo be e righteOUS overmuch Tha ThU moral law Is la too exacting If It It applies to this life lite only onti Unless the tho individual the tho common good cue ate really one ono there thero Is la ho bo to sense thaN is II oven lion Ivon no obligation on 00 the tho part of ot tho thio Individual to sacrifice himself for tor 01 tho tIle common Hal The rho In Individual 11 im has hI rights No O rational theory h hits a yet ret pi proved oveil why ha hI should hil rights for or any ni Ill good rood that la is I not his hil own a IW as a well wol as 11 that of ot the tho majority Hut it if I wo we know Imol that thuit the Ir ont lik hund earthly life le It In is not mint all al and that In imi thu totality of ot things the tho good of at nil cli 01 In is yet et the th inU iett Interest of ot each which It mi II I II Is not now nUI then w we VO can n do what Is I right and anil lot the tha follow For lor then we 0 Cull ami know that thuit sometime on somewhere wo we shall hove our 11 hearts that wIl is truly ours shall thal not bo be with withhold wih hold huhl Any worship or actual of or humanity a 11 as It now II It tannin S I to it be aa as u Irrational a as the Idea Ilea In la itself obscure But Dul tho the worship of ot the divinity that bitt Is II striving to 10 It suit ulf In iii man manthe tha divine Image imae that th lu is II yet to bs realised In the tha achievements and nd goodness ot of men monI a worship of at It what man mim ought aught to bp P U is I to be b and will willbe wi be he o rather r than what tug ho II U is i I t worship hll wo we w ear in li t In I tine tn with ancient Rho modern modem revelation II t l Is ii to no tin ne I ement mid encouragement |