Show both sides by la laly ly cook neo nee tennessee C claflin partiality la is more frequently a misfortune than a vice men blen are partial by habit by education by that r locality and by the religious an a docil socil prejudice which they acquire from choir infancy with the majority it is a matter of extreme difficulty to divest them themselves thomae seles hes of erroneous ideas and misleading sa rapi thies aloy have been tw fco used to regard reg ard shingi from a particular standpoint and to hear only one sido side of a question that correct judgement jud gement and its consequent diffy bion of justice aro are adl nigh impossible whether right or giong vi ong they follow the old tracks rely upon old eu customs and holdom deviate much from thi principles of their bithers f and tho the avith which thoy they do nil all this thia generates bitter vat lances and ancient wrongs hence a proselyte to is almost wa m rare as a nation of Gon tooH and any man who tares dares however dourly tiou bly to become ono in ro re or principle ns a renegade a n heretic ot 01 n turncoat vo have coen mon men shudder nt at the of a alango of opinion iou just juat as they might shudder nt at un im pending dis disgrace graco they were af aarud I 1 rai d to heir hear tho alio bido bide afraid to re td d certain booke afraid to arfe their idoga submitted to the chelp et ct of reasoning reiso ning and facts and they cou con sided chii covi cowardly ardly fear oar i proof of tho the strength of their co evictions they that nothing could alter them that whatever N might he be said baid the thero they stood end and would baick to their guns what was waff tins this but stark madness the cho folly of fools or I 1 lunatics I 1 there are others who theoretically admit the of one sidedness and yet adhere to it some among them aro are constantly ti trumpeting r aloud hoar both sides but when put to the practical prach cal test they still only vaut ii ant to bear one their ovin onn satisfied SaUs fied that those who ho think with them are right and nil lill the best of the world A wrong rong they doom it their duty to turn a deaf eni cm to the opinions of those opposed to thorn them no mattel how abely or how good natu expressed nay thoy go fat aber foi us u rule the v falcor their litt the ruder and the moro violent is their opposition they baem to adopt tho the old maxim of when you have no cause abuse the othor other side bide burely this tha it ii I i cho alio vainest varnest eg egotism otini wo call oui silvos Chii christiana shans be causo we amno am e boon brought up among those who vibo tall themselves by thia name had wo boon been born and brod bred arabia wo should hao been and if 02 0 other bleed in another part of the world alen FOl something it i is a little humilia humiliating ling to think anat our faith depends upon oar blood or geographical distribution and the sublime st truthe should bo be confined to our localio lo locality calit in this mot moat people rosem blo the ancient J jens avs th thir thi i r god was tho the only tine god thou faith the true faith thoy they alono alone were gods pomplo and tho ibe little land of canaan was waa lis his peculiar freehold a holy land which it yan waa D and perdition for tho the to pos cosba Ba but bill no doity daily worthy of worship cut can I 1 lo 10 e conta contained ned within the walls f a temple oi 01 the boundaries lound loun daries anoa of a country neither ii 13 auth local but univ emal nad and may be found foaud or missed wherever man no ario crio can hear boar both sides properly anle B he bo does it with an open mind but impartiality is 13 the balest of gifts ant and can only bo be possessed by a clear cear head a heart with a quenchless loo iono of truth once aro are attained tho the rest are ansi crib As dr youth said la in one of his sermons impartiality tho the i aind of prejudice and passion keeps kot pa it tight and even from tho the lias of in ciot and desires and so BO presents it like a aas laai t tabala equally di disposed dis to talio reception of all truths tio so that tho the boal lios lies prepare prepared bad ani opens to en fortain it propos with gotling that ran oppose or thrust it out 11 A celebrated actor who cinat bo be namely na moloy 14 being boid ove with ills his gigantic labonis in ti ausla thayla lc wd said the 11 ahr day 1 while 11 m 1111 warm with a notable jew t I 1 wish tobi tob aon smon hoses hosed bad devorl been born and ana 1 I 11 the jew wish wih tho the virgin virgi mary alary lad mis ca caad ed of course it is conceivable that either or both of circum calces m neju lt lavo lave and in m such caso case it would bo be to speculate as to what would ha havo ve boon tho the course conrao of aumau ON oat neither judaism nor christ christianity in anity lavo altered human nati iio t il though they havo greatly influenced a largo section of human conduct and whito vor enthusiasts in either faith fauth may think it is is a fair subject for consideration as to whether they hano on the whole been 0 of moro more bonewit injury to tho the world tho the suggestion may not bo be appi oved ovod by many but then those aro are tho the people who nen neer or will licar hear both bides wo are couin cod how eor ei or finin ii lint we wa know of tho the general op operations orations of the humah mind tho the history of mankind that truth would have haio lived anil and boon attainable by man j just tho the samo same oven even though judaism Juda ibin and ChiMi anity had bad noor edista for it if truth could bo be suppressed or deb destroyed troyed by tho the tal then she eho would bo be unworthy of human pursuit but if BOK contained immortal pad end aniie bellow belion 0 hot hoi to bo be no accident actual or conceivably is ablo able to babaka hor power or I 1 ibe be propriety ot of hearing both aides Is 13 not only an advant advantage ago to orr orrol olyes but to kotlers also alo la in chii way alone can m wo 0 1 ind ail just theio tire lira ranny many of into roLt being jua questions 3 will have an im bitant bobring ou the welfare of tu fc iro atrom butin but acad of con t n jenny thorn thom in a candid and fair sanit with wilh ft a willin villi quess to calmly to op opposite po ito alev viora q wo we see the parti partis sw iii for or against ia mst antol biant af cuti cism hearod by pasion pas pa ion nud and often blind with polemical tary fury we sea them eager to sup suppress tho fact against themselves ves and to magnify chobo in their choir favours not aro are people of the greatest pre ona to lo learning arning goodwill and piety exempt from these weaknesses in their oyos or intended intend od bench once of thou then cause excuses ever thing thus wo we notice that tho cho members of oxford university 1 clerge ymon and inacy of thom horn havo have by a to ro tuso faso aca degrees to tho the vo vio mon laon students who havo have studied or flod foz foi thorn them wo have not acard chat thoy they into any con ferlano is ith ladies to wl vl ut at they could on choir own with bomil excepting cep ting oid and notably among is vas as dr temple the iho macir laft Lr of trinity thoy they dimply took an old timo time icer tho the melis biow and put a eort cort of 0 ban upon tholo courageous con young woman vho aho aro n hard in tho cho fc taco of for tho the at of tho cho higher education oxford has bas rn en opportunity to do honour to herself and lag it so much tho the A fui foi oxford aap agran n theio theia is tho dru k justion JU stion a subject of mon conk coni fienco qi enco but not to bo be bottled by injustice ol 01 compulsion on ono one hido bide or the othoe hold bold moct lugs ings and bolster each other up tip an ond licon licensed sed and their fri briandi andi do the same but 0 ao o of both patties coming togo thoi to dis dia cues hlll 13 their differences amicably and to und find a reasonable and common line imo of action neither of them wants to hoar hear tho clio other side at their ni iu or in choir but it 19 18 certain bortma that until they d do 0 wig th ia tho alo bitted ivill continuo continue wherever wo we tuia it 13 just tho the same game uhe quo tion in which women aro are s itally aro are tit at and ali woh by tho chodo io men who isho haio never them and know nothing about them iho ory nory terra term wc metia r gats which khouli tip ap V ti it poal peat to every maws mans sense of justice itice and to every chiva chivalrous groua fe fooling oling is is a term oi of reproach but men of a tho the highest who have op ar proa preached chod thom them with an sed mind niina auvo become choir ud 0 voc locatos vo culos atos and it moo generally only hear boar buth sides bides tho the number of 0 supporters support sup portera ora which in of till idl is gro arming i acidly rapidly would it iLi crease by loada caps ant ami bounds wo we aro are nory ory proud of our aw dawg and many pinions por flors think thorn them as noar perfection oa as cau cali bo be but tho the judges knows other wibo wiio only a few days daya ago sir mr castico ma chows said baid at tho cho assizes that tho the state of minal laws vas a kun elrod years boband tho the times llo he pointed out that theio is ia no DO court of crimial appeal criminal indict cannot bo be amended and in cri criminal ninal charges only one cido aide is ia heerd heard audi alte iani cartem partem is au an ancient but motto and applicable to every circumstance in which aich our judgement jud gement vi concerned ah lit wo could only adopt it generally and ud ad here to it rigidly I 1 it ii 0 o coald oby tho dictates ol 01 of acason ason aud of justice and to our batel bow much wrong aud misery is auald bo in I 1 n tho the world orld and what a 0 nobler ploy would bo be given to the goue gono roua rouis of humanity then tho the virgin of tho the hon might too to onali it th again und and the golden age of tho the 1 rota be |