Show ls the strong argument of polygamy 91 J or Z 1 polygamy oly gainy from day to lay day JO aie filled with flom their chronicling chroni cling the crimes of the and especially those wiiilie display ft a lack of virtue and chastity IV when lien in nd that some poor devil in new t boik aik oik or S en in Frati francisco cisco has fallen from grace I 1 or some wayward sister has abandoned tho the path of morality to pursue the devious ways of sin aind and shame they roll it as a sweet mord under lder their tongues and with words of mock philanthropy and assumed charity ret really reali l i glory ln in the e arrant ain aut sinfulness of gentile b timan I 1 il y r I 1 T ai Q extract aiom somo newspaper editorial tx exposing posing tho the vices of the great cities newyork New york london paris is alth these likin hunter after ader other peoples depravity and paraded before their readers with an ill concealed gloating all this i is for n purpose transparent enough if not laudable i in the press of zion we do not attribute to our ur huntly contemporaries a wicked desire I 1 merely to familiarize their readers and their people with crime alic and I 1 bonow and shame or i 10 to lo pater pervert the better instincts of humanity by 6 ta familiarity with evils which have over attended human society but tho the real design Is app in the arguments based on such puch t n TV per aper extracts tile people of utah are told to look on picture and then on that I 1 to then their own society with uie tile I 1 I 1 coclet fo 6 clety clet I 1 of gentiles as thus represented presented rp if udeen J the annals of crime as thus exposed i exhibited the normal condition of the human nice raid audit if these peculiar of crime 5 so much dwelt upon keiu not in fact the exceptions rather than the rule there might per something be in in the argument if an and dime clime were hold bold up to the wa world od 1 t r it v YU tuv were taught aught and enforced as mer ila iab and nd were not frowned upon legislated against ogain st and le pressed by nil the power of and public teachings the then n p pos as siy bably there aher 1 e might be said to be some substance artha comparison instituted f the cicat great standing argument of the expo ekpo hente and upholder of polygamy poly gainy is that that J fl in is better than the code of tile the declared outcasts of society ailet NN aich is aid to prevail in the pur ll 11 cieus ie 1 li aud aid hell hotel holes of the great cities of christendom 1 Admi tit it tind yet does not this N cry argument abandon the whole question what a sad confession does the sug 1 I 1 leally icalla make against I 1 tha advocates and I 1 i inthe the victims of polygamy hear it 3 e women rf fi utah who blindly listen to counsel of your I 1 chosen briesh thesa modern modem scribes and aliar pharisee Q 1 they rhey claim that your condition t rs n the third or fourth wife is at least not so io low w not so questionable not so go baie ame as is that f the magdalen ila t dalen of paris or liverpool ln if diho lute conduct prostitution unchaste J j t ty y eie held up tip to mankind by the C hristian christian virld ft 5 so many virtues if pure maidens and albies al ties youth were adjured to alun plunge 0 into their dept depths bas as a means of reformation nation and to attain eternal glory beyond the skies then 4 iTi indeed deed might inight the polygamist institute tle the comparison and clai ili bis s darling do c but not tho the i cay ei v claim the very ery argument they use and rl ai roice foice d to use use concedes dl all that is urged I 1 af against 7 at il s t the them ali and by their onn admissions admission is thu thil established the charge that polygamy is nut 1 but a blittle better than xie depravity tin its most I 1 r 1 hardly be contended though the suggestion is intimated by the defenders of the I 1 twin atwill relic that christianity or christian society inculcated or upholds much less en cn J johnb 4 0 ellb infidelity or the encouragement of de braved passions who even in utah needs to ve b e told that these things exist not ber because duse but despite of christian teachings and wh wholesome 0 lie ip ilas As iNell n ell might one contend that became now und and then in utah a man is guilty of la reeny eny that ther therefore abre the mormon i elig ron and Mormon lays ie encourage aco n be stealing fia m guil and vice and sin sin exit aiu the world not because society or religion or law per nicy or encourages them but because man jimb re lata lf perfect eyen een 1 i in these L tte r I 1 1 dalti ahen however the preacher in the pulpit or the editor in his pim tells the moth 1 er cri of buh that air their condition is ony J moie aoi 6 liono honorable rab e or less sinful than that of the I 1 painted byren of the fia civo points or the de pariah of other lands 11 t lie h c ahn pays A a korry compliment 4 i to tho the women 9 of f yta T hand confesses more than is urged polygamy by its opponents I 1 1 |