| Show BOTH nOTH RATIONAL AND HUMANE The of nr the th oC of oCk C k few o Mormon MM ve formed marriage relation to In the lunN of oC till the lb Mani Manifesto festo to of if C J find and ih the Ibe rule ruU of ot the h founded upon un It ft It which pro ro future polygamous moUl marriage hu Ji brought luht br ht out QUI ome me particular of nC the coure courie C of ft t ches In I rotation Oll to converts convert In Oriental toll trl who irs art In like Ike Ilk manner Involved InY The ne attitude of the particularly on n Ibl matter k h krIby rIby oC of note not for fr th the It ft has hM exhibited toward pol In India and China ChIn I 1 III wrongly tr In contra centrist with Ith Iti It Intolerance people similarly situated In Ameri Arl America Am rI rICe ca Ce caTh Th Tile The Literary relies refer to this the 5 and make mak ft a nu number ber of tit n quo qUI o from tie tle I writing of Ot a terlan abroad who hu hoe hid had h to tt 0 face tac the problem of r If whit what hat to do clo with polygamous desiring to b bl bo l d into Inlo th Christian faith filth It ItAy Ay by way say of or introduction Some S orn m of f th good tOOd Christian people who have teen l Conra ea with irith petition to In OUt oust a Ii Mormon from Crom the nae Senate for tor f fear r that thai that exalted body bod may mayte m te le tInted tainted by the presence of ot on one when ho e Church used ud to 10 permit polya may ml be Interested In looming learning that t at the foreIgn for l are re r Cf Into their own churche people vho rho ao are of the tho ame me m tle end are arll B showing Do wing them to remain In tB tush It H refers fen to a lion by the Southern terlan lertin General Ambly of ot tOil 1144 wh ft confronted with nith the of th the of It f In heathen lands land Into InIn the fold which while It iraln t th the entrance Into IntI I of any my of nf ltd hi It members member rt yet t alluding to these th H In athen luid nd already in those thOM Ilont declared We WI deem It un UMe e to n ra on this sub fd Reference In Iii I made mad to tit th the of ot 31 nv lw PV hugh H If WIt a In lit China hlA who lIti Interpret Inter the Ilie rM ull r I i 11 nr the In h Willy nn th tb rr ami letting tm dal nh ith II h th All us he may m Jem eem bv Iw the th Moi Spirit He Ite when mi n fl In III I Ignorance of th law la of nf roi fin hut hm hii the Ulft re rf vf n n Il hll to 10 more lOr than one inc If nr lOr r to 10 Telnet retract hit hi It ti I more titan than to 11 1 remain Tomain in n It II AIM II that it th visIble h n no t to hi from toni Its membership any RII fin n ne who h not notTie till Tie i tm Im i m the Ih MIl find In nn An Article in III the th Christian Ob 0 Hr he hI Ki 11 K why he bo he helie lie Here there th M ar Ik i ol m ti In the In tn ax I a folium hII T The i Hive il nt The 11 I I 1 Tim Ill UI I 2 I that a i M Mr V huM t be the thC th oX ol one on wj Jf ini IleR th that thaI t there were ft N M ii li thi tIa Church who wh had more mom IDO than tan one on I M put 1111 ut that In tee for the nake toko kt of nr euphony nr or r to tn nil flu up 1111 II J Jl It there vm I Pt no r such nuch wb 1111 Lh gh he u II M U to the ministry JI he h foreIN that nineteen huh hus dred yean eJ UI U r nie American Pree Ve tn In It nouM admit men In tn mm I nn h therefore warned them th m f nit airy ny further ilAt ua us UN th 4 he h p lr Ire Pra i or Maryland Ir lr b tery tr In fir ni r ra a huIl harp him himS S that lIlt no be ti admitted to the s I III would go ID the paper 11 Ho lle many palm pAtre mitt ire are there thero in rhe Presby 1 IN or Maryland luland Prent rr b t r t The nIe tub jeet would hI not int b h be mess men hosed th Te w ri Pu u h ht t I hold that not nt only but In lii rali th h old ld Te Tee lament fOment I is M sj much mild H i port of God Ian I Ii Iii lIdy i day a ii the I he S NeW Nt Tei AnIt ta Is The J ew w l I nut not to tn t be I held to 10 the of th tb old OW hut tt In tn order to tor a asiar siar r low fI of ot truth lruth 1 mutt must he bt viewed oled U I all 11 lt tt lie I sod and relation V We believe that poly my was waa III tn un In Old fI limes IlIn M is In New N Newt t time yet Pt t Hod accepted sad Ito the tb he f huSh of or Abraham Jacob and Rd other nth H HI net 71 thereby JUStIfY their m t as PI d them aa u true tru men In site fit jp 1 tact fact that Ignorance or w they ha beil fallen In iii with pre r Altom M mt fbi loi 00 did not exclude elu from tilt the huri hunh m w we luve 1111 the th ton Sor J of t the Ix rd J JIU mi hrit t 1 S t theet ie er r now no In the tbt of r I liall WP f be t b nicer 1 I than God cI It If bi vid were fire in rn Maryland I ter reading III I wm they Shiv 11 nc r J debar r him 14 g m tn the th Lords Lord table tebi tj Her n Hutch Hugh If H White WhIt declare ol df fur hare furher i tier her ther for tor th to tn di 41 hit hi 1 I Is III tn In t make mak bim a altar liar and t a vie 10 I 4 f tor fl f nl mn covenants and tar for th thomen tile the I iv omen onet om n a 1 I children involves involve sorrow t c Cf ilia Jn m Ia Hi this la life eM w well I nl I I Pal syllable damnation n In the th tb world to tet tome tom me m If It we were wn to UK u sine wh such u irv I I nta esa as t the Mt t forth forUa by tI this Pre Pee terlan t divine we 11 would bring down dean do doIn t In n u lit us th wrath and 4 of at A ati i b Pr r tery tM In tJI i tali and anti la in all taw lbs I mb nih and of Iff the t b la is I the I rl rr t r Hut without w r dl r I I hn with th reo 1 i Mu fun e further from hi III out I j j h I 1 01 a sa follows follow I S 1 I i 1 It II w r e a urr awre of lit elf I Iq I I j T purity purify q one on of if Nit the tta 11 I nr I IMn however haH bard It might I I be N hut hutor vt ID 11 t t kog da I II TIn a as 1 wives wires I Ir i I 11 or iT r r nr n U ai r f n re t r tI rn I n v 1 I r which hieb h he I i r J I lId cri 1 in 1111 I sin en In mute mt j n Tm r a r I fui rul ranee onee 00 Ill iu J r i 1 f S 1 j with I lir 1 He lIf II will willI willa 4 1 I tn II i IRn a 5 her lipi lipit i iri t without exp ctr n j I ri r I ti 11 Si bt Sif C 4 1 f f Nr I r 1 11 i h e l w 10 f hw lu IU JUl UI Mt it t to won whom To j rc r t J I g n r Not ot long j 0 j a ar r since at lists Hsu Chou Fa Fu we te e heard be night by br night pit pitiful If a 1 willing from C m a neigh neighboring boring cabin a I poor wit WIfe as to be beMid besold I sold Mid like Ilk an aD ox to 10 ft purchaser r Can aln he not lIot set Ht her aside ulde on an alimony II on sum American will III My 11 And then what Is t she h Not ot a wife not a widow no noa a maid maW what but a 5 d defense fenee le lass hili tempted embittered woman a hit bit of or humanity at the merry mercy of ur f th till the unprincipled un a piece of wreck arick II age Be to t t be b picked I up by II the tile C bl The woman oman would likely settle the n of her hu cae cu 1 In an easier ealer Ier way with Uh two to hundred cash worth of opium or Of a catty of hemp rope r she ht wished to live liv 11 that phe he h might th ti the hardhearted man INn ant and the th cruel aut cold rold blooded reJon that had bereft her hr of ot home hem of name nam of honor The are a not fane but bUl facts fact In Inthe Inthe the tM early rl history ot of our oar Chins China IDa alon lon a ease cue e of ot this th kind was as w thus dealt It with and 1114 th the In MW saw w all too tue well tb lb baleful effects thereof In the taM cue of ot a I woman who wP had before been n a hopeful Inquirer of the tile way wa of mention I And what becomes becom of the children In lit a Und land where wh r th tile the individual U I 1 noth nothing tnt ing except el pl as an Integral port part rt of t ft family mil when a man Ii Is not John Joltn Smith or at William Janet Jon but Wf nc No 2 1 or orCha Citing Chang Cha No Xo a 3 where lIere th the very ery word ord for foru Is u a 1 hart hare nol mi one who ho ha baa no family t liy nor connection the th son on of ot a ca wife It a man without family family ly Iy or name Dame a man mn with a bar sinister In hit hii bl what He lie before him but a life lite of shame and anti disgrace Or shall hall the tb father add to the th bit bittern tern lern of the mothers moth 11 Clip by taking the children from fr m hr her and nd brin n them up M u the children of the first ret l wife Can an an the mother be bo disgraced and the Ih childs life not net b be blighted Orant ed d that In filial love hwe be not up to the Christian yet fl nature binds the offspring to tn the and by lI ments that are art not lightly rent wander and r In their oa M asic rpt reel as u assured the tho t fathers father Ca ruin sum will burn Into th the tha hearts s of or the children tren such tuch a II hatred of 01 th tile the Christian religion an as shall hall with but little doubt damn them to a hope leu lepe I hell 0 Is It ne n Mary ar to th the of or on one man that tbt his ilia Innocent wit wives s and M children be thus blighted The spirit of toleration Christian charity and good geed common seme ex e x In the writing of ot Her RI H H II White nn nit this tWi U It breathed In irs Inthe the th numerous lons of prominent men mn In this country In relation to 10 Norm Mormon n families formed under the regulations that prevailed In t U thi M MChurch Church before the th e publication of Ctt the new rule MIll In Aa As A quoted In the lIst minority report r port of the t committee on n privileges and election elt the disposition lion lien to let alone without disturbance the families thus thue nl woe was general generally ly 17 td not only by leading statesmen hut but by come of the very err In irs Individuals who recently have h been en on to tD bring trouble upon the tho whole hili Mormon community In conse cono consequence quence of t the continuance of those these relations relation among a few of or their hum num number ber br berThe The to let these the e condi condl condition C tiers tion gradually disappear felt by a Treat number lumber of ot non Mormons here and has hai been denied recent ly I 1 but It In III known that It U was 31 not only experienced but expressed by bytho b bythe the tho most mOlt conservative people find end would have 1111 remained without dispute dl If It It had not been for the malicious and factional attempt to make maice Senator Reed Smoot moot responsible for acts and a status which chich never participated or In or or 01 sup tup Such Sub views as I those t expressed by bT the missionary to China when nhen ben by rational people pl ought to todo todo todo do much towards dispelling the th prejudice prejudice dice dirt that thU exists among the th Christian people of this country towards the few Cew ts still remaining In Utah Ulah which Ih are in the rendition that the tho gentleman ought oll bt to be bl tolerated by b the visible church And may probably b be beth received th without condemnation by b tho Church chOral |
