Show m f mN RECONCILIATION Service Was Ended Social sacrificial SaW SaC By an Act of Provi Providence providence dence TEMPLE fiMON ERMON IN JEWISH He Heue I JId f hili ue lIIl r l ff t tr In fl the Je JUb 1 RII ou on out I Ii t C 1 If itt er foa I at t jn part it folio WE and roU jC ot Iro Jd lI e thO If act to the end n ot of its Iti destinY de tIlY tu IQ fuLfil It purpose Mid It tt of at atonement r recurred tU un brame hl l i own I uth tree free full tull and LI fur f I b la ce rul roL ta Ret t Is l Ht evi jt 1 d 1 nature ut Jt the tho the and I I ft II 1 p but bill the formula U Is Ur s ex 1 t e url WI Vc he the tbt r in All Ail Pt VhS n fl rd ot wrong at ron ir the words Of ot vile who whoN 1 on o the thc Sin wj N ita itaM the tho ot ef M tb lo 10 0 5 deU U on the tue splendor low raC d and the gran ct ie U It does doe not conceal concul IU fl gi of bred bredof 1 tA fut t thai of ot th Ihl temple a Jan dan Jantho dUS dayi U b IU th Jut When tho the sanctuary WO r oVI I tell fell with It the wall wail f 1st U they M had Israel tram from I tro Iron i that splendor of ot ofte God d The 7 had W Id I d the worshipper to tot toI o te J terri in them alone 1 and so cc s to I t truit trull IT lbS Ibe Wn one ving 6 force torce that was wasU a It n U can canNO breast ASSERTION S XO NO O ARROGANT T In these th st services 1 1 or ur participation assertion of at lT arrogant arro ant nt not ot an c t Is s tt tie We recognize our and aro are our restitution lor lory to make maice tilt tiLy y d of ut the truth of at n t VI that Where VIere tM f r y t stands lInds the perfectly t nal II not able abis to stand land Th nii fM rr 1 rh man n Is guilty In jJ I mar b be atoned for nn In the day dar of at t but pilI lit the thc wrongs which a aMt acia w aral Mt t hll neighbor n tha th day da cia II ci will II not have Mye been for Hn P sUl h he va ai ted ed bis K 1 L I tj rJ 2 rUTh ruih after atler life vanities we weI e elt lt I tM often thai th we do not n t td d it b 1 ot of our Le IV S I rAn can we wt l be f taken ud thee lien n If It we se have havo not made mado our ni ri rib nil ill al 1 I Ii n not t a of t Kid wid 11 uj i j Y tOO oo tailly manifest Our rrt rr should be spent nt In try tr tast those whom hom we have ho In ej JJ R je wronged fron ed Prepare thyself th rt r tar fLy before Wort Ihy death for thou bw b not when this Ibl may b bs The fhe iti ii Cf f purity worn ly ty lo tn i cur In their ob obI I ru I o of this ibis great cat day dllY Is Ii a n stirrIng rt J to 10 then them of 1 f the end that Is Ii In fr ito ill With Wilb uh suh garments en p ten thi th Ih are lire forcibly reminded tor III r Kite JiU th the opportunIty 35 Is 18 i iJ ld to I ti right any auy au aum m t r ria a have hale perpetrated lI S IMMORTALITY IM n T of ot a continued exist y r the M if present Is ui tn 11 one It II Is therefore the thern rn a ft j J of ot all to 10 the tc tr to be on friendly tra l m Hit 11 IL t often timing lIning 1 na be easily overcome It at hai ha hao o c es us frim fra or e through some f r ar Int nl worth noticing Arl Mi nf et 3 jj the e chame iane for tor becom become becomer r x II human a en Itt tte r 11 ct t manifests manlle ls Itself tt U KJ tJ If It th there re rt be any such eJr to e do 4 not until the Icy Ic tL 1 h bt ren one OM or tho the ate Iff P h h s become Cs tap tt Lt 1 seize tze t nf ting moment IH e ids ds o oe B e more InoN U if In Jn the thet s 11 tj th L 01 I to rue t tt A rt l TV TI T dr dA of It atonement It tJ I ce it by It an fill ef ci efi eta o J j nIe for t l D rr ef t y pest flUt Otherwise the I Ir r 41 Io i in 11 d and fervent i a IIi i 11 he be E a I ta aM TK were vcra j tt j at th synagogue ogue of at the Con r n Th will vIiI t Ifo at al I C p In with lIh ser lIer H 0 aM aa In belli bOI 1 r |