Show i DA B RE GOSHEN Interestingly at Y M C A AOn AOn On the tho Subject of Two Ways COST OF PRIVATE JUDGMENT fW ur Ivr I Nations Ilmo 1110 In II Its I r I J o spoke poke on Two l afternoon before beCorE Iho Ihor r y M I C e A from the tho In Ii u n uy nI rM Ullo I ln man n y which I but thu end i way wa of ot d thi Ir v XI 12 The Tho B C Hid in r t Sid If them ha hl IICHI ono OM that I has hM cost more than nil al else ell ellIt that of ot tl ht of ot private Juds jUd It n I th nt For lor this priceless elc treasure gen ei m have laid down their lives in III of ot U nations h vu given their I and nud In defense defens of ot It I the contributions Sit t fouls have shed IM their blood nb Loom bacK hac ilont Iw truck of or ten I furies we find that that wh when n i II r to civilisation that that tho I t r that mon nion hud ha to o wrest om unwilling Wil this th the right of or private Wo of on whole century torn by h this a te and Its fields drenched In gle It blood w ant seo O the tho struggle culminates In blOdi the Wt bloodless Held feld of ut l manhood from un h N noblest won on In monarchy the tho right to think for and ad to tl be bu tree free What then means such n I statement M a tha text announces DoeR DOCH It mean mal tint th nil thU Is wrong and that 10 vo we mo moto to al ft n step backward hack In order to Lo ln art an inheritance that not noL The he position po In II Just the contrary to this ns as we shall shul sec There here much In fashion U a theory theol very ery mich If It a n man acts according to tl his con conviction mil be h Is II justified In his 11 nurse This theory takes for Cor that thaI a anan I Im nan m n Is a I aw unto himself that thal his hi own i Ideal iMS i IIO rc his hI own lt that t If be does doe violence to lu bin own views tl truth b he I IS reprehensible but If tt h ho tol tollo lo lows s his h own views view no 10 matter what they Ih Y be he ho la Is nil ni right The text t otters a protest against this theory theon OW often oten do we hear It It said when men wo 10 criticised for or it Riven Ahen courso cf oC action or o for or holding ideas that aro prejudicial acton to tl the broadest truth Well many of or them lre Just ns sin sincere sincere cere I as 88 i ni at be there lire Irl lots of oC Rood od people Mon them thel Sow Now n 1 weaker Ilion or 01 ono otO more It would w uld bo difficult to imagine The Tho question In Inthe Inthe the religious rel lolls life of a man IH It not nol chief chiefly ly Iy i question of ot sincerity It It I a I ques question tion of 01 f Cat t One may bo sin sincere sll cere te tn In r Aart to tl a certain position nay m build buit Ills hl life upon It I It may ra stem seen to him to be e right and Ind yet ret a I very lr lit It Ittie tit tie und Ind examination would show Mm him ho he Is entirely wrong In thinKS Is IH evident l ent that tl l In Ig or r hus i t tr s aved el any an ono froni f lh t q which such Ignorance or error errol may iray entail Societies are buM based u on thin Ihl m no one OM Is 11 to tw b bI Ignorant I of oC the tho law Hut But Is II ono who h hf j in ight us to call him Our Father Ihus so fO severe It ti n rUI la Is mistaken ci to truth anil Is la sincere will wi Rod God rH him With my whole heart helt I be beline line I ve he will wil nut Hut the question Is II Just ju t tI I w w If r has examined Into the it and surrounding his own soul mI to his l cst if It his hIl decision Is II wrong I cannot for a moment conceive but that In the end he ho will wi com out nil ni r ht le Ima done rone his bent helL JIO io fought truth he has knocked at nt her door dor and ald one flay ray bore hore or 0 thero ther thit will wi open Hut nut his l Is very from his who without or simply ro hf h thinks to be bE T 10 all fl such nature and BlIe wiy tl There Is I a u avoy voy oy that right un o a Il man hut but death the ends II thereof lira Iro tha llo way of ot Responsibility for U 18 not nt diminished lod good cut ul of l it We t are fn objects O upon pOn us m tests Iet the Ihl responsibility of ot Undine the I truth then In n it It If I we do not ol Investigate II e t mul mule l e all al good Judgment lent In relt lous ai 09 In other matters hut but m follow whit seems to 10 be right wo mn be sure ur that tha Ihu ends thereof are ay of oC rca tho r |