Show O ON Christendom It f the tho Christian cannot get along without forcing from Crom lute tho community It world bolter shut its ILK doure II ours Church graft grutt gruttIs le Is no now new thing but people peole are tired or of it II There lh Io are signs of aim open olen protest In place of oC the tho grudging and concealed d contempt ot of the past It has hall been heen the cu custom tom In cities rued towns for tor churches to Icv levy tribute upon In forme Jor Ivor time Iho church supper Kupper the line gro ter and the linker are expected to mike gifts gift or discounts for tor the church bazaar the tho storekeepers ot of till nil sorts are rHe held helel up IW by the women ot of the cn Ic Loss ot of custom ts to not thren threatened nil as the penalty for tor refusal hut but a merchant usually knows what happen It if he hc ventures to deny any lIny request lint n church back ot of It fhe Interior In the tho possibility ot nt In Introducing the Iho Into brio the public schools lr Herbert I lt liar III 1 n contributor con to the Ow to con cun concede cede rdo that me into program rom w bo be table which hlll lie he states In time Iha following terms our church we believe h in cot Cl cottam tam n elementary ot of morality that It t is II rl right ht to hc be kind to others that It Il II Is ron to steal and the tho like lite J Let I us make these the staple ot of our teaching our pupils that the welfare vC of society demands the con conquest quest ot of natural inclinations In III these thorlO respects But this the writer avers not those who ask SIt for tor the thc Bible to u II place among time tho text textbook textbooks books book ot of our common school hind 1 therefore ho he throws the suggestion out o of consideration here Is III where we think he mace OOt astray in III hs facts As s tIlt tier lie IlK the knows knowlI the tho ot of Iho they would be bevery bevery very Cull fully content It if such II a system out hued could bo be made IL a part ot of limo Iho educational of oC course that It the olle religious element ot of pre the Got God an 1111 judge ot of time conduct or of meu The Christian Ur DI ampbell nn in III time tho course ot of his hili lectures lectureR this year on the tho lInor II at t declared d with grant emphasis that the tho church has n Il rUy to ease tutu men by them to 10 accept salvation through nail partly to 10 I leaven human society with the tho teach teachings ings and principles ot at In preparation tor his hla cumin coming fhle attar Yolk he sal bald hits has been hellI IlIr largely cl done In II proof root referred to the ot of charL and to items of oC justice Il abroad in tho world tota today tern lern Christian Advocate It 11 h often otten said that eel tarn Is II but bill little tram fron savagery end mil many II facts are cited moro or JI Tess fo a millar to IU prove time the there la is tin one particular In HI wo we I shoo ho our tendency to revert to that type more mort than limn I in the readiness with which We part with our most hIe pos liaS possessions sessions for a This Is III th the mark uk ot of the It 11 will StIll be 1 that luring during Colum hUA him e first II a offered a handful ot of gaud old dust for 1 a cheap In toy and that no sooner teas hI he In poso slon ot M It than to tn use USI the of at Irving who wha lolls Itlie the story lie he hounded bounded to time the woods lood looking often behind him fearing the Iho Spaniards might repeat ot of having parted so 0 with h such nn In Jew jow Jewel pI el WI We Rive give away health character Immortal II lift fl tot tOI II a little or orr rase r t Molt t chuckle oel over thin Iho good bargain ito 1 hlL bast made And then lute Ih the Pharisee f ot of aid thank lod iod that we n e elire lire ule Ne HO much truer than the savage who al apes lOH hlA gold for tor it II to toy |