| Show I il OF I IVi tn a aNo No denomination no flO church can cun nC at lord to tolerate tho ho individual ual who It it II point to evil or of fellow tellow much men It If ono one rule Iulo of oC discipline Is mad mado made e especially clear nid emphatic In tim tho fit faith that tilt nil acknowledge l lIt It Is this The tongue that Is b not prop properly erly controlled is III said to be set on om fire ot of hell Itoh and to 10 ho hI full tull or of deadly soil on That hat explains why slander Is one altO or of ortho i tim tho great evils that must be Jo dealt with The greatest or of In the tha form ot of envying strife contusion null and deeds eeds from CroUl that source mind not from CrOIn time the greater A writer In Ia the ho St Joseph Press makes this between evil mind oIlier alas Murder Is comparativelY nod painless Theft brIngs loss lollS of hint cun cami lilt his replaced Is a 11 who Is held In check In hy tim conventionalities ot of the lie most or If lionel In hs n a vice list inflictS worst the gull 1111 silo who Indulges It But the evil t that the seed or of tim the back or of Innocence n a crime against nina mon that is 11 mote moro than nil those be Jo etue It IJ of oC the worst features Pt 01 thun nil Like Jlko murder It kuhn kill hut It It excruciating pout and lid torture Lute theft it deprIves one or Of 1 I treasure Jut but tile ho treasure Is one oae that cannot be Jt replaced Like lust It ItI I Hf cowardly but ut social encourage it II It Ill do hi guilty uric one but It brinKs brings worse wane misery to thu tho guiltless lIs lIsIt It Is also one aria or of tIme tho roost or of nil sins It if lint expression be e muted there Is In no evil In any veil rell gloos that cannot bl be cor corrected or mutt us liS It should hould he Ir If the tho rules ruleR are followed It serves nb imo good c It Is sure lIure to living upon those who In III In It l Iett ew people realize thoroughly what the results ot of are Iro It If they they would seek seck to ht be delivered front froni its deadly power NIlY for tor that spirIt which Is pure len gentle easy to 0 he be entreated full tull of at mercy an and good fruits without pat pal and without hypocrisy James 31 |