Show i i Wr rc 1 lavo havu received a lengthy of or or N II book cI entitle of ot 11 from tho the Iagle Ito a n few ott and n I i in to 0 Proteus 8 holy hoh horror at III the thO logIc they th y contain hut but he lii carefully nil nn II II I at ut refutation That Thill Is I the common II II 11 of nt critics entice of ot Mom Mol The rime mp t singular feature of nt thIs la Is this tImi thE tho of iii lC It Ignorance of the sub stub jut J rt about which be Imo endeavors lo ho fn Ca lighten his bile readers He lit ayn pabo that thim Mormon that may mo mean macall Is III the tho Mormons BIble What hat then he ban hen n a Mormon to do with the tho of lit the tIme Christians This critic ounce fancies that tIme Mormon th o logy log l III bu not ilot founded on the th lIbbie html but buton i on Ott home other book tIme The tact flirt that of oC publIc opinion still till are art Ig jg Ignorant I of lit tho lImo of tO III o MX thie religion of ot emu uN limo of 01 time Iho ll scrip es Is IH ample Ju for tor or tho the pub of oC such works us as that of oC Prof Nol oll All MI the tho world war antI especially Iho lImo critics taut Know that the ti Lat Irit terII Is II not hot different from Crom ruin the Bible of ot other churches that thai tIme they belIeve It us lull It It Is I without the time It Inn of oC the doctrines of oC men ell and hut that they believe till all that God ever ha hUll hue revealed to 10 man n tIll well stOhl n a as that which lie may still sill AI III bo ho 1 0 to reveal TIme The world nt rut lingo III l almost totally Ignorant of ot what Mor for IM III lit In public view vie Its Ill theology und and 1111 1 philosophy ate are obscured by hy fanci ammel fanciful ful tul tales IIII K broadcast by gossip KO and amid rumor sometimes I thoughtlessly ly und amid with malicious Intent hui In bum tho the first centuries In Itt Its lis leaflet with thu tIme world hud huel a ii very to much experience Its I up III uppen pen re J In the tho light of at to on Oll omme ellUl and to another The Thery v ery ry Idea that time the salvation 1 of ot time the world could In bit any aimy nn WilY way be hI dependent upon the death on Calvary of or one une con eon both bath by b and civil authorities met with ridicule every everywhere everywhere where Theologians philosophers Nh 11 u nil all united In upon what iu 11 deemed u II superstition nfl and malice sidled added to ti tIme the confusion con Cu Ion of ot tIme the conflict by ascribing to the Chris Chinia Christian tian all manner of at wickedness 1 tt Such fluch Stan n as us all nil conversant lIh history know the time ell under which the time religion of ot Jesus In itt the first flut cen can centuries cantunes tunes was 1111 proclaimed And yet et that religion embodied tho the highest truth in Ih inculcates the thin noblest morality immorality and re reo eale time the most beautiful views of at the future which Is U the Christianity of ot the fIrst t has i i today a it similar experience A world I blinded by tho time darkness of at error Is II not 1101 tnt In In a position to appreciate the tho truth vh Iten n first It bursts burst forth with cy Hut UN Its coming stIll meana victory over nit nil the tho errors and superstitIons that nourish lit In the dark Mormon hm im has appeared In time tho history of t t thin th world In response to the almighty tint flats I Let Lot there theta be light bight As An In hut the th begin be ln fling of at creation the appearance of oC lIght lIht Is the signal Rignal for tor or the Ilme c coming of ot a II now heaven hel n and a new earth |