Show J Evening Chit Chit Chit-Chai a i a n 17 7 RUTH T 1 L knew nl not what to tF sa say nag no ao 0 f I I h swore runs runa t the hc quotation quo quoI tation lion H I I Do Io you ou know I there here ur tin tin- t tines linen J. J X It scans to m n. me that would not be lie ns as hall had n OK as tin the course courso most mOAt or of us III l take take- when we dont don't know what t to tola la say Vo 0 lire arc at nt ease W are U self conscious Con on f e ar art are foolishly scared of ur u pause Wt t know not what to say any tend so 80 sowe sowe we ramble on and Ilk like as os not say nay a something some some- thing we will be ho h heartily sorry torry for Cor or much of oC when W we come comae to tp think It Il over afterwards I have ha felt Celt that thUl I must II say something and I have stumbled wildly 1 J on Into ego egotistical o and Inane and antI misleading that thal I have ha often n regretted bitterly for Cor very cry long afterwards NC An Anyone Anone j one will admit that he he regrets the tho thing he hc said three e times HI as H often us th the thing hn ha left lert V Why h then thenn dont don't we wo take tako t n lesson from that and nd when wn n o hn to say ay shut our mouths mouth and ond say It I Why hy not In your our case a o substitute for Hc lie knew not nol what who t to 8 say antI and no so he held ti said ld something foo leeNo lee lee- Ho No knew not went to say nay and BO so o tJ he said Hold nothing If It It worn were practical that tent there ml might hl be some sort of oC u n r regulation forbidding the tho wearing of or elaborate dollies clothes to lo church It seems scorns to me It Il would he ht n 0 mislay K good Kooi movement mo for Cor the churches of oC this country coun- coun try to take tuJa up But Hut since a regulation would OUI be he almost If Ir not hot quite quilt in to form orm and ami en rn- force Cone I wish you you tint l menus means I the hI women wornon I write to would to-would would do II a little thinking on tho mho subject for rOI yourselves s and tJ put a n few Cew private at regulations Into force It does docs not seem to m rn Q as alii If the hou of or God Cod were the place for tor t th h dJ of gowns own that WP WO no so often soo there In U the first place fr few C w f n r oi r. r on their heir best clothes cloth without ll thInking t g shoat them and th thereby n nr th service par In 1110 second place f CP w women tan an s c t e teother e other oilier women's b bL st t clothes v. v think think- Ina nf of them and thereby neglecting the tho service And nd In the tho third place I place T put It third third h means 1 be because caus for not emphasis lIot by an I 1 think It leas lea because o If It th r rich or comfortably wt well off women of or the thu hunh wear their elaborate to 10 gowns gown n 1 contrasting con COli- on- on tr as the they 1 do with humble cu garments gar sor- a It of It of the poorer women If It ments some fm clinic caste Into the and ii lf it I brings et rt I where on en there Is fI any n place meet flu not ft io In o 11 bo be er It I la certainly In lh th o of oC C rod God olI where h r nil of UK us prato of or HI S. IC-S. being ing brother and H Of OC course r. r I ilo de not ono oars dress n 1111 0 for y church only er very veryel y el- el eI nv and anti qu 1 There Thera Is IH mor mara ard lu c lo In im my to see sac nand In II o our ir tt J e a n r Ins ino n It fashion how If rr Iho th h a I JI I- I Lv Mir fir burr SI I M firm in-firm t In 11 WIM-I.- WIM hr clothed cu n noro lore Irr oro can call w wo w. r n nl r ii t rn fr-rn them Think It over o mv trl 1 or 0 ne o O n o Make Mul o th the tho experiment of f OUI nut ut sunniest gowns n x nn and d Aa if IC a H Hw H lor Inner rind and more p I feeling toes i es riot not cant om c mo to lo you von 1 ns you vou try to 10 wor worship liln r your ur C GO- GO GOIn 1 In the th o hearty of o I lr i u i of oC in the splendor of el r. r C t t A |