Show lH THE lOmIO z l I This city has hall bone b crowded wdell with tour tourists i t the few tew days the thO ma lila majority S t i ot them belonging to or travel traveling traveIL I L II ing III h with Hh the League Moat of oft Ii t 1 them tm th m seemed to be he ordinary unsophisticated t l t religious kind of ot folks In hum humble ble LIe nOtI unfamiliar with 1 tL I I h l I the Wet Wt ll UI customs The rhe I I i of ot pennies lIlor for OX change appeared llo to our ur urft 1 I ft i I l them tIem und they no doubt imagined there th ie wa va ft n purpose In this to 10 tol l ond take ot of otI I I j them The Idea that nothing less 1119 than Iban thana I 1 a nickel U ig current for tor small change did dill ii l f L 1 a not p apparently Penetrate to their loiter inner t L ne l lI lI I I That of ot course is 1 ft n very ery s email mat matI 1 t I I I liet het ie Tha j questions by b the In Inquisitive Int It t i 1 11 number f lieW li lesion how bow little the thel l I IL j I denizen of ot the Eat 1 knows of ot ott t I It the tl People of ot Utah mah their history nod i j II j I their faith notwithstanding the great grent U it 1 It d amount of Information 7 1 about them themI I JI that has bite been heen published In hook book pain i tH newspapers from tram the pulpit There r wee was as a u large assembly of ot tho J Leaguers at ut the Tabernacle They hull had hadan Ii bi J an n opportunity after tb U tl splendid ad oil address I I 1 dress by Mm ht Wright Bewail on onI f I II I Internationalism of ot hearing n IL i dl dt dtp io p courso from train our Dr JOB Jim 12 I I i lH L i i on n tho till leading principles ea of oC Mormon MormonIsm i I Ism i in and ana It IB Is to be hoped that ninnY many I j I ib ti P of oJ them will wilt carry away a u t fair under understanding I i t standing nf lIt what hat they heard h l ij ii The IUli sn Aio lO to which they worn ora treated t h j could not fall fail to charm their cars eara und anti undA antii i l A ij hearts li 11 If It at fl t nil flit to thu ence coca of ot eveet sounds And 1111 the thought r W i p l I have n in the listeners Ii minds that thu t a people who erect creot such t It iI t I R as tho Iho and Drut Tem Fern Temple Ferni i i pie pl and have such luch a n choir organ fl L p and aiti musical inu as its they the saw and heard on Sunday could not lIot be he either cither W j I I l very v ry iy bad ball or very cr Ignorant I J J i The Tue attitude of oC the Mormon li Church toward other religious religions denomination 1 I nations nation Is an nil little understood under us its It Iti i 1 I anti teachings In general While I i taking th the position that there can rul be beI beri but one 01 e true trite hurch of Christ that ri iJ i 1 Ho lIu must bo ho not only Is founder but buta butI I t I it I Jf I a present guide anti and spiritual s head henl Li I that HD lie must bi bu In actual few rt cation c with lIh It nod that all oil other or organizations orti Ii ti U 9 are merely the tho Institutions i r U of ct It men Inen It recognizes recognises good and truth I 11 I wherever they art are found anti believes iL them thiu th m I 9 be he ot of God flod oll t Mormonism does not condemn any nn woman or society that sincerely I Ij peeks the th welfare of ot mankind It does doen I not lead Irad to 10 the notion that people can cane iI Il bo be e saved II ed through merely mr becoming i I Mormons It docs doeN not find fault 1 With preachers among the tho sects for or ci I proclaiming anything on that they tile really j belle to be II true or tir II for tor receiving I for tor their faithful labors I 11 In a IL good cause cnut HIller i against tim tho hireling di dl divine 11 I vine Ine who makes n a trade ot of his pro liro profusion fusion liS Ion and hose ho e call to the tho I I I ministry Is In tone tono and Inspiration by the amount ot or I the iho salary In view II tew were not Intended r for tor tho the devoted Christian minister or ortho ortho orf f tho thI 1 who earnestly seeks tho the I I Salvation O of or souls or tho the uplifting In I Ian l any an way of lit fallen humanity Such E are n to bo ho admired and their Ill efforts to be b encouraged Thai there Is ts some omo good In every ocr sect Feet I I erred creed cr d and party In Christen ChristenI I ibm IB Ia l readily acknowledged yea yeal en l avowed vowell by br this Church It tt line ban no war wor warI I them theta very Christian i II anti every oer association formed to promote It line has the approval of or the Lot Lat LotI I Saints Anything that lends leads to ton ton toa n a religious life lite to turn the thoughts 4 and feelings of ot mon man to God od and that helps him to deeds lIe II of or Christian Uan duty 11 t the I It he i In their Mew of ot divine origin It Is III Ison Isi i d on n the of or divine authority that thata t a n dividing line Is Ia thrown drawn between the tho I i Mormons and their professing Chris Christian Christian ChrisI I tian ministerial friends Here Hen there comes n a conflict The Tho Apostles and iders ot of this I U n to h haYe vi received ree their au nit niti i to administer T In the namo nomo ot of I Deity Delt from the tie Urd Himself elt If It th y 4 3 have hn not received It in ill that way wn they the c have not received hd U it at nt nil It In hi i tho the only nil Oft way wa Whether thy they have hae It II or not noti i that authority does doe not hOI exist nl l among the different sects lItS IK tins has I len been no communication or claim of or It from front 00 od 1 to man for many manyI I The flie notion that n a divine commission i ji given RIen to eleven men nearly two 10 thou theu II sand years 18 ago Kim authority to men 61 In III this age If is I one of Um thA must astound astounding log ing of It the of or modern moll ern t Christian sectaries It U U Is OH on this thin point paint j V that so many man of ot the clergy of ot the day dayI I become enraged against the tl ol of ot I i this Church anti and that Is II 1 why h tho the chief opposition to the work tins hits tome some from pul pulpits pulpits pits I of ot Jesus Jems heIst of ot lat Int Inti i I ter la Saints lm has IH II organized and andl l established and Is III t 1141 1 by the Lord Christ In to the santO name way 8 that after his hili resurrection Ho lie di tit directed I the Church Chuml which ho lip h wt p up Ul p on onearth oni earth tarth In when lui in ut 11 mortality i U tt I this claim is correct 1 it follow R that J no matter how bow touch much good and truth lioio may Inay bo he In oUter oilier church I Ullo me acting mi on thIr 1111 awn authority Without divine ii to In iii n the thc name of oC the Father and arid of ot tile tho Son of or the Holy Ghost Ant And 11 If It that authority line has not net been restored t to 10 earth In this dispensation a by now rev revelation re revelation elation front from Rod nOli it Is not on earth at lit atall nil all How can cnn divine authority bo ho given without divine communication The Tho of ot continuous revelation from run Clod 1110 is s a virtual confession lon that divIne divino authority has hils ceased to bo be bestowed upon man luau Kor lor l or In the primitive Chris Christian tian tUrn Church it could not bo ho validly eon con conferred can erred without the word of ot the Lord M RII well as the tho right tn to a ordain bestowed by divine communication It H Clod has hall ceased to speak to man It If the inspiration tion of ot old ohl no more Iowa How from Deity to 10 earth divine Authority ban hM also ceased and men nten will not bo ho held who take Ills His name in vain rain Christian ChristIna effort to 10 diffuse E light and explain truth and lend lead humanity to ton a godly life lIro hI In is to bo be applauded and aided and the tho or rejoice In such works work and bid the good tacit men and women engaged In iii them flod They will In no nowise wl wise o lose loso their reword revord The of at tho the Lord will be bo upon Ulon them thorn In this life lIro and alia they will find in the life lIro to conic como that they halve laid up for tor or them treasures in heaven Making merchandise of the souls of men III i H ono one thing laboring earnestly and unselfIshly for ot oh the present t anti and eternal welfare of ot humanity IN Is another and different thing m has no with those who rho In religion under whatever name namo or title It Is 18 in unison With every cery disinter disinterested disinterested ested sincere movement for tor or the amelioration of ot the therace race tho the spread lI of ot and the glory of ot Almighty Got God |