| Show u THE ORIGIN OF TATTOOING Every one Is familiar With me art ot of tattooing and We are al K ht confronted with willI solo fresh or of the telloo ra art let 1 bt f II qu II I seem eem to know III the origin or PI I of tattooing as It II r l HOt I among the IV savage races TIt The tIt Ant Idea dla ot of the I process was lM r f lUrl lUrlI equivalent to the vI of lu luI I I a record ot of some serial nit 1 Fur For instance a warrior on I a hunting quest He would r I Ii tun i stained with blood and n h boor batty a 11 wound that was wa ar ll h h I as 1 It was eloquent of it Ihl through which he hd had luB I but lIu this wound must sooner or In later Ir P pear sad and so 10 an ut UI wa 0 m med I to show hi his prowess 1 II ns o 0 Iz In InI I II as to a at ar 1 1 i The idea for such I snare a r I I i n nt e I originated the f nut 11 In J Jan an fashion upi t 1 of nt colon WOUld lion fullow a of 01 count and In time Ih the II e I I i lull 1 would become simply almly 1 a qu II r I or religious 1111 i nowadays In the It Among Amon certain African u II I I upon the face tace serve man many I Ia I a member of such uch a till 1111 hIM I I n scar ar from Irom I n meats that he has 11 fought u d In this or that If U Ire are oblique It means thus b t Iy rO fought ht but I ii singled nut nUl Ise It act of prowess II I ii f u II h I Ii formed like II a u r 1 ken that t the luckless w II 01 II a 1 member of Ij a 1 11 i u II uThe Th The gash h of the Kanh I worth describing After an 1111 u cry ery a dp deep cut is Ie mad In tto th the hero by the priest ll h n II I i this gash I is of a blur blu J I I I much and Sought I Victoria cross Is II by I t tAnd And the Kamr warrior h hi ti motet chance of oC selling III neither can caa It become II a Ariz 1 II i r rIh rIn In Ih hi his family But the chief u use of the cd t a tribal mark and Ind to tt I Iu u ue of such a scar lear you OU raw 1111 01 J th the relation t J maul to the world worl outside 11 I mediate vicinity His HIli plc of old So o lun long h hIn hin In hi his own tribal II h I I but on the land of Onn anon It I Ithe I Ithe the lawful prey of oC till the I t I Imell meets mell To mn men whose II I I I precarious the tribal 1111 nook safeguard II at home with u II I Poll Sn an s slaughtering r t tI la smelt In the BIblin ti I III ii II which h a mark mAIk was wal set I up III 1111 any mr l Anding him hirn elt I I III IV V II e hate tho explanation f I el AI murk Among mong savages as aM toil InI 1 Ix Ings the mot mOil soh It 1 thing I le at on ene In It an iden to let the a art l I III II to tI sank I U rest ha a and n nero ner In nUl cwt r 1 tl tie ties for Cor doln doing th this Ind and tl II doing It ar ace one ont ha II I lon lion or self t t tIt I It II Ru Ras that after hiI honing In Bingle single hand handed 1 h u face fae green and his hll r tn adval advertise what hal j i iThen Then the la law or of In n what at Ant only th I I I initial becomes the U u I populace Among lonK cert tin south 1 r I 1 is IN Ih the fashion to mark I ft ot of their le life by y th the oy hair is 18 worn Thus Thul for In n na a man loses hi his mother h hnit nit plait 1111 hll hie hair In a I 1 In Ion n unIt and dye It whIte while soh I tt I he will wi tre dye his t I t lount nun It wih with a metal I IIII III I line to 10 let hi his Irl friends nl nl 1 tau n rat M know that a In eon bun Il I t I hll hi his lock locks wi will sudden n a laxen flaxen tint |
