| Show till JEWISH H1IIITII The I un lion of the proper slay for the obeerranrr of the Habbalh In I aid to IM I ineily ill > ru il amona tilt rill fewer uf tile Morale faith In Ihl toun try Home uf Ihe leading men arc In favor uf obeertltiK the Hut day ot She week aa do the other rrlliloii liollr while Whose optoM thin AI an Innovation Innova-tion tlolullng She dlI 1 covenant law Tho New Voik Journal hua ublalnetl Intenlew un lilt uhjecl with Nme prominent rabble In tthlrh twill aides are Pet faith lr Emil J lllriKli to I < iuote l aa follow fol-low Ullliln another dorado I ei > Tl lo Pelt practically etery Jewlh roneirrits ties Ia I tile 111tilltry hltIIIItr son Holiday 1 t Is I Its I the natural Indoor of thinav that thoy most to I n If ine nn lIllh notion of Jews In ultrnd hun h w so must hold our ertlna when they < an route Thin 10 I mwlally j 1 true w Ith reference tip out a men In om of thtl ISunlern clllra whrro there uie iiiuny retirrol buMnrm I tilts I under Plead 1110 Kalunhiy ervlce 1 sip pretty well 1 alteluM lint Knelulty imVlna 11 the rat roe to I thocalle InOilmco Wfou we dropp our Halurday Per tlcf tile ulltndanc rot diwn lu thre projac111 l emon Iho orKunit and 1 m vlf That WAR ten years ago Now our tonnfniitiyi number lrl en I u and MSiu rr < rtiiniln neatly 1 Cw familii Dr II l IVrelrn Mendr Is I oppased I lou I lo-u clatgo of She alulli He pay > The illmc iineralloii cannot lot I IM 1 lrrete1 lit I a Wilson If ihri HM mon t Pld lo I HIM wlui imitate It IIIHIIK u liaUN dinner without telling no io t u the Ioloor Krlllnii mairk l In I ilcflum of Jcttlli law I mid seasons and without n Jowlli nilnUler In niiiaernu Ih cerrinoiiy nurrjlnu fliildiun and Most freeltlni III little h I teem null 1 mi 110 wlto I111 ur who countenance oil li Initial by Mite pieMitee mut innk lilt closing generation > ou tieak 1 of n veneration of nomliml Je < r unbe 11 < or nolhlmiarlana flhii an in fator of keeping the Mtenlli day us Ih Hahbath 411y und In nddlllon to hold HiimUy I Mrtlie Atimni three Is I jooi Ill Hllteriiian who arxue 00 1 follow Hunday 0 it live upplcminlal In the Habbalh iwrtlie line been Intnwluml III In many < anti 114voo boost Innlrumenll I In arfurdiiif iuli 11 men and wonirn nn opportunity to utlrnd reli ViOull wunhlii and brain rtll lu in I trucllon who would I olhetKlm lie de lulled thermf In New York our e x lirleiu has ntn eKtexlln ly gratify Inr I lar from wtnklnit the Invie I of Jew for the historical Hablulh the Hundat wrtliva hatn nnukene1 many Jesse lo a realization at their uly lu the HOUMI of Israel The Ifrllon of this location deprn ulllmalely on another Was also jew fall Habbalh during ihe 011 rotenani kept alway on a leitaln dy uf thu week or WM It 1 u moteahle hollda As Ihrltma ur Nw > eafa day 1 In our nun timer About two years OBO a Methodlnt ilernfman Raw H W llambl fl the Hituth Kansas tvnfrreni tated Ihroutlj ChrUilmi in < l ator hill iritKlM for iKlfetlnir that the Jettlh Habbalh liHeuarll fell on ra > h day uf lilt week In iiionwlon He aid I In Puttance The tterkly Habbalh from uisl 1 afdr She UxiKlu Kiune1 on lined dm like otwa blrihdny or the Fourth of July It 1 wu nluata on the IMh IlAy rIb r-Ib or Nissan iurh year Uxulue u F 5W koksh I on = no am commemorated the etolu 1 from Kgypl The week of Ihe Penlprol Include d MX workday I and two HahUlh His workday work-day 101l0lhl 1enlecolal Sabbath P the t host logo I or 144bbath 111 IOn the ncii day of the week to I what It had been preredlng that lime of tile year making a change < < of Ihe Habbalh day I lo the next day In I the week each > er Thu week wen arranged In the I ram fly aa the Juhlle wind the taut k fit least Containing Pitt mk yean nnd ttto Habbath yean T < i undertnd this reasoning U la I isecepoulTY to remember that the word Kahbath In the ancient Law man ret without reference lo the dura Ion of that ret or the day ot Ihe iek Hetenth diy In I urnietlme mentioned when Habbath Is I neither directly ur Indirectly referred lo a a for Instance for III t 434 IIln omeHme other day than the rerenth ate lulled Habbalh no In I Icv Mi 21 On Inn nrt day 1 h11 I IM I n Hahbalh and 1 on tile eighth day hall lie it Halibnlh In title l 1 th nth of Ablb on which the pancat 1 lamb was eaten wits alway 1 a flabbittli The Seth nf Abll won alarm the lit flay uf the week every year lot II In I evldnt that too Calendar Other lunar or pillar will Ixate thene date etery year on a I Halurday and Kunday rest11ply Then lewa I wen ubmllted to learned theologian of different nchod and wen endorsed by memo among whnm were flaluka Andereon profe Nor In Divinity the Unl erHy < > < hliagoi Proof Hmuel Iveit Version nt the Chicago Thenlmtkal emlnary and llahbl K 1 J Hlrach of the trial Tem life lifeThe The aubject had not lo our knowledge knowl-edge I boost extensively illncmd minor 1 Her flambl first prenenteil Ills view nf U to Ihe public but the prienl Hah bath l agitation among the Jew may lead to further Inquiry this illrecllnn If Ihe original Jewlh Sabbath wa a movable holiday l Ihero can Iov no valM objection lo I the addition of the Chrl lion Habbalh which also 1 to I A PeVenth Uy HnMilh Kurlhrr tile Hewnlh day Advenlll are deprlveil of all e Claim for their polllon on Ihl question There I tome reassess for tile soulltod I lion I that the SaturdAY ItAllbetill lolsot Jis lennlne1 on In the way ot oppueltlon lo the day 1 Consecrated to the Commove > oration tit the rcnurrrtllon of our Ixird |
