| Show n 1 111 imi IOUNAM The Aiioelle Paul In hli flail to ihoUorlntblaiw tzplalnillial lot m then la I Hit one IM the Father Trite hothu I Ulernal Father lo whom Hu uhlldteii petition In the name u Ihe Unly Heuollru whom Abraham ajdtessed I when ho Mica oil Ihe nsse of the evirlailluit Uodol w hum Daniel ileclainl III dominion H ail everlsehag iloiululoo and whomllie Bailor salt to know u I eternal tIle run eterml or evrlilluii ilnrnoter ol lheHuiiei e Illu < wuuul we worship U olxrly Mt forth In icrlplurr anoleut modern and In bile aniuauDe ol tettus00noy 1a I a firm fouiidtlou fir IAllh A Uod li 011101 l II hollows lit 1 nrceuly that the I rlllolll whims uaiatn from Him arm iluillar In heir nature lor like beget hike Thu II u I Hut Ihe latil hs he author of embroil nlvallon an to all Hum that obey Him Ilia Jo elwhlotil lelhoholwerot Uud unto that mlvatlou Ihrrcfore he I like unto II and eternal In the principle whloh II liioulcatee the application ol the ordl ounces whloh II requiter snit the ooveuauti which It authorise Th covenant nliloh His enter Into nllli III 1011 lr ai Ha declare through the 1ro hot lzklel iball be all evtr lailliiK covenant Thl prloclple woe undcrilood by The 1reicher when lie old I know that wlulKwvrr foil doeth II lull be forever nothing 0111 be tot lo II nor antlhlui taken from It1 There li I no LOUJNltLUU or IUpKllll9n III I ILIo itatimenl 11 woe from Ihe clout rwlut of s pvilllva knnwledt It ouches ai a known triiih that that which li I dune bv thin Alnoljhlj partake ol HU uvvrlaitlnit nature lselsoausgeehlhstthatwhlob li f of an oppo > lt > charaelir U I not by Him If III U 1 done Ly man In lile 1n10I opulI slid authority then II partakes of Ibe taiue cbaraclor sod whlevtr loroe II may potm cease who tin irlalrnl OOblO i lake for luilauu lii marrlagi covenant and let the ml lu aprll l Whet that covenmt li J unterttl Into by Ulvlne aulborlly aooordlujt la Hu law I then In bond H l iterni II It N marriage ordalund cf tai Hut rho ceremony not performed In liar raony with that law I and ty that authority while It li I binding upon Voreonn lu the mortal probation of no force ai an eternal twvenant lor Iho ron that III he I not the moI our o-ur lhtI of 0011 If It wore tuoli lur rlnji III ouvenanl would Iw I alernal U u old 1101 Le iet > red by ilealb for Ibo lower l uf lie Internal Oou fin overcome over-come that of the uiavc larly In the lililory ol Bunter rx < littDoo on tuilli Ibo Almighty Ut claied the lundatuthlil rrluclilo that 111 li 1 not good for man t > be alone It wan not good for him lo Iw without Ibo iuunloiubli that oomai In Ibo roatitaga relation therefore hu nai given n wife nod as that which Ibo Lord dceth thill le I forever Ii Ills implur ny then lave wn Ailami wire for etornlij TUB anon clillou enlrrrd Into by dlvluu author iillon and direction once of nn ever tailing character In t the wlf ulilou the Cord KUTO him Ialher Adam re ctlved al goal oIfcbe wan removed trout that itate whloh Ibu Lord Mtlu woe not good If lie bad rejected the lin I tier ol the Lord and ought hi C Ifs lUriUiti nnother looms than tin uuodlvl oljoioii ti him hli oonliocl would nut have reached Into eternity and he would not have attained 11 the lupeilillve goodness cf Hint gif 1 whmii purltotlon U I rtoohod unly In a ported > here Hence the sugrrr ilveiiiHi1 Ihe culvloo given by till Ai I tie Jm lu hie dayi 13 mint irr my Ulovod bretliron Lvtfy good sift old every erfect Kit H from iituvv and I oometh down from Ihu I attar uf lights with bum Ilitre Ir I Jo i eurobbura 1IlIbr bdow ul 10 W III n specs to t 1110 rure0ant 01 moro mor-o r no Lord uai opened the wny 0i me Latter day Haiuti who outer lulu 114 roiuiioiimii u do so In the wino ordMi dl ly I Him 1 And none win uiidetlan I Ibo force ol Ohs > rtledlle wit I su rr he hit the 1 dltlnrly appointed wsy ty 1 lubrollllnj I lo an Inferior or cI i II clinIC procedure The marriage wiiib Latterday 4alnl contract should be by divine authoblly end cllbI The werd l ol the IorJ given lu latter Hint to I hint In I emrhallo on Ihi principle than In Blent day To tho Hlnti He hu tut leoleil the overlatlnK covHianl ot t tillage araordlnulo HU Inws lid Im deolarixl thai OOh allon follow HIM who do net slIde IIthat chow who reject It 1 enout enter Into Hie glory Ace < clog lo tbli thow who claim elandlng In Hli Oliurcb who to free lo I do HU will yet ohwM > another dun cf enter lug Into the lilllonlilp ol huibind and wife place Ihenurlvee 111 a very unenviable poilllon Tile Lord hai spoken plainly reKardluK HI eternal covenant vr law I ct iuatrlit He ny ss All covenant onn r rn laud w obll Ration m h e vow 1 nurin nce win necllom aanetallun u r eaiee ailuni that are not made end 1 uireil Into ail awl d11y Ibe Holy si Ian if rtnll of film who le anolutctl I i ith aa well for toss lid far ell olt rni y and Ihot too lost holy by realui 1 it and OOIlIlIllIo nano ihliiuth the m IIIIn 1 if mine anulnlMl white I ham nmxilnted on the earhlo hold hid twer1rsofnoeal oacy vlrluii nr lorn In and after tlm rsnrros Ise from tbedeul foe all ton tn0W tins eau not mln unto 1 this end have an end when mm arm dead i or t ialnoerer bUi coma are by riMtl aoil wbaimieviir iliinK are not bv me hall Ira haken unit diotroyed herefore II a loan marry htm a wife In the vinrlil and I ho marry her not by me nor by my word 1 slip he imvinaui Milliner MI lung ao ho U I In tin work and he illU him tliilr rotnmini and 1 n0rrbege are not 01 fort when hey ere heed sod w bOil thug orn out iliy I lilt wort II I thi > nifore Hi y an not bnuiul by any law when they am out u i the worlj The revelation contain n further etiileiuenl vl theuudlllonot those who are In Ihe uiarrlife relation ouleldo vl ills covenant 11 aloe lobule cut wllh f1UN I oleariiwa toe iituallon ul thoto who marry acojrJUic lo HI word giving the 1 romlie > hal If they clAd Ill I that vovenaul then how bkMllim icfrreu ujien them lull be of full lun a tbyhll ta I l I Ilmeir001tla lion aud glory lu all thliiki aa hall been e lrd upuu their head U ll ut vital loporlviee that Ibis irlnclple ol the divine blerual ua lure of Die marriage 1 oovenaul ihuuld le taught eiptclally lo Ibo youth ol hI Hut no youuK man hall seek n wile oulilde of Ihat 1 or urrandoovenant audlhit ni yottuic 100100 hall he wllllufc lo I aoetpt se a uband onu who oiunol or dues out comply with the coulllloni of Ihe divine law Upon Ihelr luitluollou In and Cou etnce 1 ol Ibo word oh the Ijordon tlili lubject depends not only their liipplueM In hula life but their txaltallou in the life lo comb with all the rlKhtlif inrihlp which Hut is allitloulnilllre |
