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Show BEm ntuioUMi "iimnvi." in iv Hffi 1 ' The TVtJune logician (?) la at It mBJBjI attain, lie U endeavoring to clrn a lfln reatou for the fei ly made by County HHwV rf L'luk Allen to a iuttlou before the loHBy ytj congraMlonil commtttre lait Friday. Iriffln V" ' Allen eald that, lIUIV 'fltwere not for the Mroog arm ot IVJu rederal (Jorernnient, tba law of llto IIiVk'' 1 Church would be put above that of Con IjlnKl ji greu.'" lljMn tfi Tha lritunrrioiier(t)ty Ha aLiT Sim one might ak on hat Mr. A I MHH. nft! i n 0UDited that original belief fMSkjutfy Very likely. "Original Ullil" ! LBJCIKH RooJ' peoullar or "pretended Ulltl" HRKffiSu would be better. Nomanlnlilikcnira HKKkJ UIItct anylhlag of the kind. Hut JHflMBBft what doea thli loglclanofler an apo- IHjK Rfj logy for thla alleged belleir Why, that IBK 85l ' Joaiph taught that Uod wae In form HMwa Wtti and appcaranie and altilbutoe like llSSBI wBa UDto Ulln' or' """' that man waa IMHOl mtT nude In Ilia linage. Tula urorted Smf jjtj quotation from JiiMph'a remarke It BHBI fink given: HHUM nB l 'If you were to aee lllm today, you BWfta w would eee Htm In thopereotl. Image an 1 DflKlnl KJ very form of a man, for Adam uatcro HJr f atedluthe cty fahlou and Imago of HHKiB Ijf'lf "od. Adam hlitiMlf received Inalruo HUSg Igm tlon, walkod an 1 talked anil ccmerved Haaawv ln with (lotl aa ono man ulki and com HhHESR ifiaw luunee wllh another," WBaB.lW'? Well, li not that the lllble Idru7 It HH&cSgr'jl It notalmoit IJenllcal with what wa KtKitlffttfl nadlnUenialt? Huou tho Idea It HHi Vjf 4i ft T Incorrect for we will not lop to arkue HH )aT on "'' llut-what connection It Rj) rf there between It aud putting tho law HB&c jjl I of tho "Slormou" Church above that IRjKgh ofCongren? Thlt lithe Tribune argu. tlMfl',(X 'I mint! Joj li Umlth taught that Uod llWw wata raonal being and man li In KllR JslflSi I"" "k""1,J, that (lod walked and EiMmBUW talked with Adam aid that lie bai MHEKirlE'' revealed HIiUMlf In the rrieutage, nDn1 therefore tho ".Mormon" Church MraHHTO would ict Itt law abovv the lawt of '(BaJyiofc' Congrcat If It were not ftr the 1'oJ. InHjrnaY' "'' Brn utu' cuuuiuently "Home Hn Kule" rouit not l-e grautM to Utah I tiHBSliiwL1' AU ' "'" ur,ler of 'ucl1 'lu" u that HtSwik "" u ,1Uo,u 'i'-"" '" " H" 'Wanll '"'"' ,rliu"e' nJ VK ' I rofound jHPWOjBVrj reuoner, n literary expert, a Icarnid HHLI tur , hllo!oglit, aud a political dktatoil VlfcnflDKr Obaenutbat not only It tho tonclu. lurffll' lloa totally Irrelevant to tho premlita, ImBwIIV tiUt ""' Pllllc,t,uu cf " t" "' meaa. iHBJliil! ureuudercomlderatlou It utterly In HS81ra , M. lorthe"Hoaie Itjle" don not lJl?H fi, iowto to take away tho "Tedrrul aflUs' iTiB ' !' 'nn'" bl,t to "Ulu " '" " ",e"llkl IbK.( flSil' ruin-ctt HaaBiJJvff'i A""r "''' wc"l(1,rfl1 eOort at ratio. aOHl li cluatlon, tho loglclau next iroceedi LaHS)lII tolerate the "Mormon" Church for aHrTlalBU tha priunutlon of the Faulkner aud 'taWlni' Teller bllli. And thcu, knowing that aLG'KKu ntltherof theio meaaurte came from tHft'' lalJlL "lu l''l'urclli uu nddi, with a half aHliilaeM "lolony: BavTSiKir (fOfcouno It tnty ha'aldl! vat nono BHkamlMI' b tbclr Hork tot thoy oould, at letutf ! HhhiwJwK hare iioppod tho work." JHSt f9&" "Vill,howcould"lheybaektoivl HKJKp?l the work," icelng that "they" knew I laKtA ' nothing about It, that "tin)" were BwJ J 4 not conultod, that "they" wero not flHISi -i Informed In relation to It, and tliut the flUggW i flrit ' they" knew about tht Caulker fflBjttjt; bill wit the newt of Hi Introduction f! fjHNjflif'ii irhlclicainelnthuprtMdlipatohii B'llB?; , Thltlogloal editorial li conclude I HMSffioli with tha following Hidden flaih of I Hjfflnw?j common tenset lflnff "Uc l0P "10 People 111 turn tholr ' Maviu'Vv attention to natural ga und tho Deep Bsllar 1 Crook rallwa), and concludo thnt that jjnf ! vlltpiy them bettcranl gUemnroantU- PlroftS'l I faction than Ihcae lollttcal agllatlone T 1 ' ' ahlohalinilylntontllyoldtuaplclontand 'I I1 dUlruat." I I I; Virygood. And will the JYAme oracle (leaie follow hit own advice? Thlt raking up of oil theological quretloct and coupling them with modern political Imum on which they have no bearing, thla fighting of effort toglvo ronie mi aiure of liberty to Utah liecnuae they do not i romlm any prollta to certain radical and amblllout "Lin-ertlf," "Lin-ertlf," had teller e thrown away, and uVllo attention U turned to thoan live, material Intrrrtlt lu which all cltMet of the community can unite lor tho common good. |