Salt Lake Telegram | 1916-11-14 | Page 16 | Here is Philosophy for the Married; the Unmarried Ones Do Not Need It

Here Is Philosophy for the Married 1 The he Unmarried Ones Do Not Need It Trey should Say S 1 tY LGeorge van your trait l r ir once 1 LOVE a. a Jay I I NOME DoT ot Op open t letter tl h fi I T L jui MAXIM FOR HUSBANDS 1 ile Sincere Once a day say I love be yott So fn pr rate you to the wife MAXIM FOR WIVES i Find out on the honeymoon 4 whether crying or swearing is the more effective r MAXIM FOR BOTH Forgive your partner seventy seventy seventy sev sev- enty times seven Then burn the ledger I I By DOLLY DALE If It you are a regular high-brow high YOU you have already seen the Maxims for the Married which W W. L L L. George author of ot the Second Bl Blooming Blooming contributed to the Atlantic Monthly rr for November r. r But if It like myself you OU require to have these things brought to your notice they follow Do not open each others letters For one reason you might not like the contents And try not to l look ok liberal If you dont don't even glance at the address address address ad ad- dress or post mark Vary your pursuits your conversation conversation conversation conver conver- and your clothes If required vary your our hair hall If It you absolutely must be sincere be so in private Especially for wives Find wives Find out on the honeymoon whether crying or swearing is the more effective Once a day da say to a wife wite I love lo you To a a. husband How strong you are are If It the latter remark is lous Ious say How flow clever ou are are for everybody believes that Forgive your partner seventy times seven then burn the ledger There are presumed to be beno no unmarried unmarried unmarried un un- married philosophers Which may mean that either he is born a philosopher philosopher philosopher pher or or that he has hag philosophy sophy thrust upon him hime We Ve dont don't remember just how late in life Byron flashed his discovery to the effect that Mans Ians love is of ot mans man's life lite a thing a-thing thing apart womans woman's whole existence But if Byron says so so it must b be He knew How Can He But woman cannot understand this She is bound up in the real business of ot life the business which makes for posterity y the ultimate word on the therace therace therace race is hers to speak the making of men lies In her hands She does not realize how man became concerned in II P k the childish play of making bridges es or railroads to the extent of ot utterly thought of ot the real vital essential inherent cause of it all reason for lor it all How can he become so fascinated In the watching of mere wheel within wheel and revolution on revolution that he forgets the motive e power the dynamo behind it all And this motive power lies in the hand of woman and she is not concerned concerned concerned con con- in the way the wheels go round Her life lite lies in the calm heart of ot the whirlwind while he worries his days away over the damage It is doing But she does not know the wonderful fascination of watching the wheels go around she does not know the divers diversions which can detract from the essentials And until she learns this and under under- I stands that the the life 61 df t a man Is something something some some- some some-I thing that she does pot not enter into to swerving for one moment the extent of his interest in the wheels until she can shoot fair according to o a mans man's standards which means tho putting o otheir ot of their relations on tho the same basis on which he puts nuts them we shall still need philosophy for the married Why Can Ho He Not And nd why should she ahe do this Why cannot man come to a full realization of ot her Importance In life and the value of ot the place she holds and the commodity with which she stands Inthe in inthe inthe the market place Why can he ho not come out of the tumult of ot his playground where he be is building wonderful things with blocks and digging great tunnels with re remarkable remarkable remarkable re- re tools just long enough to master the real inspiration behind I It all and realize that it Is his part in m two dimpled hands the masterpiece of ot woman But in the meantime we have to live so Just peruse again the Maxims for forthe the thA Married l atthe head of ot this column