| OCR Text |
Show II J Tiiimumui. Ai.MiimrirH. ' 1 1 Tim )ii)M nadicr which, at II" J naroa luJIl, Uku lha M m M , JJ rtllglout Inilruclor, 1t,iwnnlln on 55 H popular olJcUlou, to tha lHUIml .tty i I auoiil Jonah nil 1 lli li'. ramarxa f Ht 11 hud rlt.lol ao I" ""'' " ! Si wooMhaY.lwcii tiilirtlr pofl ! t 11 r,r.nt.rttrtoaralloJonli-iUita ' ftS ,,,,, lor Jonah to liaToawallo! an F Yl ojaw. AmiracUlaainlraeif,aiiiltrhat h alj Mir it 1,10 U quil.Wlm.nl haMlIn U about tht ralatlra rtimcillr ofmlraclml ; on I. a .y for tlnl-onla another.' i, Sil Itl.Jiutiuchr.llillout'Mnatrurtlcn" 1 & aoj Uiosloglcal ar-UDMnt" at Hi" ' 1 that hrlia to wake lull tela If th j, rtptanca cf lllbllcal rcllifloti riultM , lb atjrojatlon of rraton anI Ilia alioll- u ,w lion of common wiii In Uic f 1 ilar of littb fIUi l"T u E j cictrU (hut tuoli "rtlUlon'' W i will fill Into general coiitnif,. I Hut trim trillion rriiulrra no inch it tlulllfloallouofrnaii. rational lwcr. ! , Oa Ui contrary It atlmul.tr. them ( tod deniaoila th.lt proper nt-rolaa, I The Mr that any poir.r In tbo unl- j retae oouM inaUa n ojaltr wallow a I tntnaarailly a. a nun can .wallow 'j j anoyatar, la aoahrirJIhtt It Itiiini- 1 j cult toabatalu front luv.llra In trrat- f 1 lug It. At wall uilbt It Ua clalma.1 l thai Daily oouM mum two and Iwo to I 'J makefile, or 11 .ulietauca tooxlat ami I not ailil at Iba nmi InaLnt, a. to fl aatrrt well nonaouaa a Iba IlajJtr I JVacAcrMU forth m Dlrlno il- ; Illbla mlraclM, to-callxl, ara not j Tiotatloniof natural law, Maoraato-1 Maoraato-1 J 1J Imaglna. Tby denota Iba ' cl4ofowrrlbatU uncommon. Hut ' thrj ara all aocouutabla on a common ndm theory. t ' ThettorrtoMlnlhallwk of Jonah, y whntbar II ba a narratlou of facts ai II avamt to ba, or, Ma)oietuJnU main ik Ulu,onljarallKloiMailoiUailttKnMl 1(1 lolllaitralc k rtiiclplr, Ilka tbo ra. !' lleiotthaUarlor, U not dimcultoft- 1 llafor In contradiction to rtaiou. It aajrm "Now lh I.irJ baj iri'aratl a 1 Rraat flail to wallow up Jonah." It J iloaa not UuKflba tha flih ncoj.t that ' ' , Hwai"xrrat."AitdJouali,ironllllou fruni Iba tlma bo rntrrad tbo flh to tha Uma whan lia callad Uioii tba Iiord. and u vomltnl up attain, It . ml(lithantKn catalapllo, or aucli aa I to ba U'niory of all animation. A ! That would be much lva tnarreloui ,l UianlhoautbentlmtadatvouiiUofluut J . Indian faklra burled and brouKhtfoitli I allra after long parlodt of Interment, I' WadonotbelltTa that any of Iba 1 remarkable occurrrnre narrated In R boly writ were rlolationi of natural If J ' lawa, but nuulfeilatlout of fowar on It I ' irliiclil which, while alov imwnt p ' oommou coniprehentlon, ara atrlctly In i" t conformity to lawa m truly natural a It lhoa with wbli h wa are familiar. !'J . That wlUi(ll"ll thing are powl. II ' ble," li true within tba hotinda of Si reaaon. Thai li to aay, with Him all at 1) llia tulnj; ara roeilble. IrojioMl. jjt n btlltlraaranot'thlnct," but tlctlont. EJ 4 To attempt to j romota belief In nianl- M fl alauidlllea only aerrea to defeat I I thalutended oljcct, It weaken fallh I h and often Ueitroj a It, Clutl worka 1 through and by im ana of tbow uid. 'fl ' veraallawa which ha bu Initllutnl, M i and will do nothing Incomlitent with InJ J lllmtelf. That morUlt cannot alwaji ffif .7' coniirehend llli worke dove notplnco fflf J them lieyond tha rialuii of rraaon nor mi j I'toeo that they are rontrary to nature, fjfj- 1 And lntha light of thu derilomicnti jjtl ! of modern timet, the ternu lniioaalble, l I Inaudible and turnatural ahouU ba 'j ' umxI with tha greati t caution. |
