OCR Text |
Show IS TiirOKMinA""-" B late aiirlri I" ""'", " """' 1 J .now oreati know." i I Tlit It ntno fnm nn rtle e "J I J ,u. luitlon taken num',,r1 r I iearuej dlvlm, l.o rr,JW, II... to --4 win. of the literal iwurttclloii ft 1" I fi !.Ly,.nJyrl deal,. U. hold ..N..h.P J will, tliu churchr. wl.le-li nlu """ - I Uortrluehartoftlielrrrrrd. I I The dmllnl rrnitalnr-1 In ' J .(n.tnu.1.tlrlU.tl..tlilc; ! tl..riUtoflt ftrongljf J'r-l"' other. II I" ' " ?" 1 ti .iim.Ho -.i.n.tlori which i deat.iiale lli I"" "' " . tt Hi. "Unknown" tut a Hi I J "UDl.now.blf." virtually MJ'. J "What I ilonl know not! lo I i,o.orvertu know." Itltroore ' ' 1 arbitrary and amttenl thin ojril.lu . '1 Juthorrrr.lt by which the "III"" ' fi rrllglonlil .n 1 frw-tlilnUn" rrlu. ' jf to t bound. f Anymaiimay rraonably cknl" I f t,ljo lit own Ignorance. ll may fc reasonably content hli InaMIIytoewo $ an oljcct or rcelve . rlncl l or J underUndarroiciltlon. Hut ho h" B no right to deny that lower In oUier. H ltltatlrrallonalloayltlil'n,lble I' K (or.uotlnrlo coraprrlirnJ Minctliluj I Ki Ih.l one cannot graiji, at to deny S Ih" "litetire of n oljcct which S itronit-eyrd nun decrlli- but which a i urirtlit'ileu nun eaunot beleoll. A . ,1 there ro dlllireuce In the icoreo' I &i natural vlalon iuon dlllrreut ludl- I f vlJualt, there .re In tliMiUIUy J. j toconurrlecniln Irulli or to iwrrelvo ft. Ililnic ttiat nra Irttuml. . ( a The tenon who lint no tplrltual '.' M itlolllln an .buornul tltte. The flb rule all over the world amon. all race ' fij .nil In. II age l, llikt the eilrllul I M? furull; by which fallli ! exrtleal i wL txlelt In greater or le degree. ThU ' -H litlio normal rouJitlouof luiualnda t natural vlalon la normal. A few un I : fortunairaateburnblliid, ami It liny P he that. few tllll greater unfortunate , H .re Iwrii i lillually tllnJ. Ilowetrr, I 9 Itli our oilnlou that lolrllual dlmnm Wb of Tlnloncinlwcuntl, ty IhoflTort of jH ' thelnilhlJualandtheuwrr of IKIly j jjH which rrivnda to It, while hydcal I rsR bllndnna U In bum twi Iwjonl I m remedy In the nrrwutilatu of lmiuaii ' B( He that ai It may the dogmatism Sk which deulra toothen the owcr Id l- ' 'B hold lij tlcally, rueutally or aplritually 'HH what one or a few may be able to r. i-vlTeiaunrea-eimbk, .iiunifllTe nnl Imjiettlnrnt Yrt It li common .inoiig J.. .vowinl atheUU and h not mfreiiuent among rofwMlnK ao-clled ' ChrUt B' Illi(ultollkHylliatl)r.AtUtl,iind othrraof hU achool, may le eutlnly J Ignorartof what Tutil ipoke of . ". Flrltu.l hotly." Hut how ilo. he know that uuliodytUu know, what It It? An I If It be conciiled that no one l.riw knowa what "a Irltml body t how do he know tint nobody evir ) can know It? lilt not rouablo that Paul knew I k whathewaa talking aliout when lie t ' ald "Tbero li a naturil ldy nnd t thereliaipliltutllwdy;" AnJ.-al.. Ijf Ingoftheremirrectlon, "It U town . it, natural body, It It raited n uplrltual t y liod?" Ant If one man tin know t U wlutUiatl, what It theie to hinder l ff nuy numUr of menfrom kitowlug Uio i B um thing I lfIr.AMuttbellepathv.Vlw Tt. I' I laimnt.ortheChrUtlauitllilonat.ll, i K he mutt ackmmlnutu that J.i of I .Nautili, kuowe what "i lrlliul ' body'Mi. Iflluwa not raUml from the d.ad with "n eIrllual body," & thin the whole te.lmuy of lilt i , Autle la falte, andn tltal and turn. i , lug lnt of the Chrlitlan religion It a der Uou and a time. That J (tut 1 ClirM la the Min cllou and the life," that he will "rhamce our vile bodice and fathlon tin m like unlo lilt I II tj glurloua boilj," are enrentlal tlimeutt fill! V of the Cl.rlktlan Lrie.1. Andwhatuver I'll K ' ' may buour lukof iiulintanllniiow jj H J " at to tho naturo of a eilrltual liojy, iljSj ' wheuthatihaiigetliall come to ih we IliR khalUurilyundentaul It a.Llitl.t ur,. 11 ug ij Uetctanda It, "for wo aha!! uejuwe nffi J are wen and know aa we are known." 'Sill S ' '''"' '.a'nelaiid taw many tlilujt QSii rw 1 wimh wt re not common! midtrttuod i ill!!) u '" ''' i'i' '""'" ""' '"t' ''ai I ilmf ' almllar inanlf.tallona That whlcli 1))K t V w,i understood then, ma) alto le nn l hj derttmi.1 now. 1 lie Mine wrr nn I it ra ) light that revtalKtthoHi Ihltiia lo Taut 111 I m 1 an reveal Hum to jiertoiM iriuril to M IB i ., rtceho Hum, utt at well lodaj ill ES anln tho remote tt. flite, It v.in lj!y tout, reuulru no a rgumeiit. It lever) U " i marly nil evident. If I'iml knen I IjllK ) what a eidrltual luly la, then i,ihtr ! may know u now, un I win n any niau however luurnul and Imirlant, v) kaii-i. I lie "kiiutti that no .mo linowa r ui HlWv I know It," hu iinnoiintM lilmwlf II I I fgotUI and lcet hlm.ilf lutherunW (j n t I of di giuallc alheltla. 2Jili fij I "Alrltualljdy,alhoold crli. HJL,1 I lurradeM.rll It .nd aa txpb.liie.1 in l . I modem holy wilt, It n U.dy f ,i j milikened ly Jnfrlt Intttal ol J ill I blood, and llicmgli coiuprimd of jlj ; 11 tho tame or rimllarlltnieiitar jir B f 1 Uc'ia thai makeup llienalural Imdy BL i t I W ao ihaugid In their arrauiitmtnt, I li! ' L ! that It ! cable ' tiling that tho , natural body iouIJ not achkvv, and la tm froni trie Jlmltitlona nnJ lomlt of i the ltw that ipTerii thh liwfr i here. Mllllutlratlonir thlarh-ui; , llmugli not .wnIetc(li fount lu thedllTirence. betw.tn Hie eluro al andlliotllamonl, belli i ore carton, but one nlmuat In ftnlKly abme (he other In value. nd la-wiy. Tlieilil'f illnViiIty In the way of un 'ml in ling inylhlnK ftlutit nplrltua lllnnihl Nlnal, thattplrll It tup l.l ta l numakrlil nnJ therefore InnmirKheutlUe. All lnii.iiUrl.il tii'jtltnce a virtual contradiction of irin-hilng nn roperllei In com in. a with milter, an 1 yet, having eulf aianreanl tnllly, cannot le likened li tnjlblns we know. Therefore It maj I ilattffl, by ront who tike Ink. view, an unknownlilo well ua unknown. Hut Hie niT(!Hiin that lrlt la In no tente material will te fouud to be n fallacy. Though dlflerlng In lmiort-ant lmiort-ant pnitlculari from w hat la common! fillet matli r. It It a tangible, ttilitlan tlal,eilfnde.latid limited reality, ex-Ittlrg ex-Ittlrg In ai-ace w hlrh cannot lnoccw-I lnoccw-I led ly another body nt the fame lL.uut.and luiweuliig other charactir. Itllci of thote greater tuUtancea we tall natural thlngt. Aiplrllual laxly U roni nlienilblc. Meaaurably It lan U undrrtuxnl In tula IK.. Certainly It will bo fully comprehended lu the life to come. Ante Idle the natural mill may not undrntand the thlni,a of Uod bv caute they are aplrllually dltnrncd, he thoull hriltale to deny llir power of -rcetlon In othera which may not hae lien deolod In hlmaelf. rtuiely It la not wire or molrntorOl.rlttlau.foronewliocltlma to 1 ti aclier In I nai 1 to declare that aomitlitng he doea nU know la not known and never can Ik known, and he tlionl I ind. r on tho wi rda of the OreatTnclien "What thou knowitt not now thou ahalt know hen after." |