| Show OUR CHICAGO LETTER The Mormon Doctrine Preached I I by Moody the EnwIJ CHICAGO Jan 21 I lSMSj > lal CerreiTonilcnC of the DESnniT > EVSlIastbund3 ll the ftniou I evangelist Jtr JtooJy preached I a sermon In this city which has raised a commotion In rellslo8 I commnnlllce lie pfcncfieU on I tho second coming of Christ ills Jaugusge1has no equivocation equiv-ocation or amblgully about I Orthodox pnachcrs are abusing him and strict ectarlans arc ifllllns him a MorniDb1 a follower of Jovph Smith etc and really his sermon I well worth perusing especially by Utah citIzens Inasmuch as this sermon was delivered to A vast and attentive congregation it Is a good Index of whnt I coming and will show t Latteriby dalnts tliat light is breaking Qn seieral occasions sions heretofore 1 lmu stated that tl > toy was borrowing largely from Jfi rmon doctrine I and fcMormon dlclpline His Bible Institute I now completed and In full workIng order He is train In G btuJcnL male and female evangelical work This Institute I simply a Mormon Hundij school ou a large lc The work teaching dt > clplincaud doctrine he has taken bodily from the Jtor mouChurcb Ands le day lie will perhaps my ro Aft Ills Rrmon of last Sunday makes much better I reading than that about prizeflgh ingor baseball playing I cannot do better than submit a lengthened extract from Itls published in one of our local paper ami one too especially es-pecially inimical t letter daj saints and to Utah Hire I I Is1 I have announced tbftt I v iil preach tat niornfnc ttlon Christ Itrtnrn odsalmIitrMoolylnbeglnnhogthe ron I I called a controverted subject I dont propose to take it tip hi that way prop plo are ail al agreed that tho Lord will return The I time of His coming I alone in doubt The preraillcnialt nay that Chri t still return to reign over the w orld and setup Ills Kingdom among tor a tbou h and years The poit millenlalK < i say lIst the world I will prow better urn i better until Christ w ill M drtwn right down here frnlu llteivcn I olievo that Chrkt Is ruing to reign hero on earth Man soRt bare halo day and then Christ will como and reign What if our witches do not a reo is to the time Take that grind old First Cor inthians Ilehold I bow you a mjs terj ftotmahl no ill sleep but we shah all be chanced in a moment in tho twinkling of nn ele momnt believed that not all of ni should die In thetolrnlb ebapterof John Clinft says ior 11 go to reparo a placo for you and if I RO and prepare a place for you I will come again Iud recelieyou witli myself DnL rKoriicciEs OF ciim > T lan = la-n Notice this thing that wo have the some authority that Christ will come again that was given totbe world of Ills first coming When the dl eiplM stood looking up into heaven at the time of His ascension there np I peared two angels who Hid unto them Ye men of Galilee why stand 1 vo paiinp Into urt Ilto immanenT This samo Jesus which b taken up from you 8ln Into heaven shall s come in like manner as you hate seen Him go to lnalner l lel Of tho five great sermons in tho Gospel of bl t Matthew we hue i In the last tha sermon on Mount Olivet the promise of His return but Ho Riven no tme In the twenty fourth chapter thirty fifta versa of Matthew ho lloaicn and says Uocn 111 earth shall fuss away lint Mv word bal not jia s away Now nineteen 1 hundred < r years almost have mssctl away And at no those has lhe worM known Him so well The lliblcu ju t coming In You have beanl w hat tho mon did when tho dog barked al it It just kept on shining The infidel can keep on barking Christ He w ill come again perhaps len lie le I mot expected Tho world will be epe word wl buy inltitllf lllOtutV and untTlu ready Chicago wont b ready Chi cage wilt be reading theSucday iiews fapcrs Therefore bo ye also ready U nata stir It J make in Cliicio Form the lightning com tli out of the east and shincth even unto tho wcstso shill also the coming of the Iests Man b Sn The first portion of the Jfew Te < la mant was written on lion second com log of ChiUt Before Matthew Luk cm Mark and John before the Acts and tho other epistles Paul wroe hn ilrs hailer lo the Tbessalonians tie slollan For of me believe that Christ 1or died and tat Chrt rose r again etcn m tbemal that in JCMH will o < l bring with sleep For this W say unto 3 on by tho word of the Lord that wo which arc alive and remain unto hoe coming of the Lord Lrd shall not Present them which are asleep For mba Ixinl himself shall de ccnd from Heaven bl1 sbU which are alive shill be caught up to gether with them in the clouds to meet the Lord in the strand so shall we ever be with the Lord 8 olal NO omeN WIL BB 0110 too Isnt that glorious Then say it I wonderful to be true too glorious and grand But it h gnd not half TO won derful as Ills firstcomins s cooiln a Ils frt enlln Take ie nosed watch and pray for ye know not when the time IS ininoso encsChTut tells von to watch watch In Luke t Llke jcxi I 3 wo find the same pnnciple and no that day come upon you unawares YOI nnawar As longns Chicago spends 530003000 a md year for whisky she will OO reidv She h overcharged with whisky lie docs oerhar you to watch for the rebnildingof at Jerusalem but for Ill eCem iro5Llbretaf The Il retnr true aultude ltltndo of tho Christian h ChrA watching for Chnst and to vait for His Son from Heaven The late attitude of every m of Adam since the fall has been one of waiting waiting for Christ except the three years He was here tl ertb thirty Je may come before I get thorough this gthrongh sermon Xow ilont srmon go off and say I Christ that Kr0thor ny g of that Chrl w going to coons this mom log I Bald lie inA le might come What M cm He will do le wl when Ho comes 10 none of ns know Sons people believe itwiji will b fet bo like a I frk llghtoing V1 the east and that He will do thing like a whirlwind blrwind Mr Moody then Derm rtudm pHI I fnUtIelCominr rdin a upon the thirty fifth reese of Mark alit At even or at midnight iI or at the cock a te ck crowing or In the morn I nuf be In the ereninr roes the anetof rnr i day done A sd dn ta4 yea rl hue the titan etaIiag its lt iso In the UnUht Mr Moody voice became and faltered He bme Inky < tter stopped and sopped applied his handkercJstef aIo hi bandkeniff to his eyes anti then turned to 310 Try DYe Wont yon fleas finish it he said and i sid then sat down add his face In his ow t1 burled by his emotion bandkcrehiefovereoinl to Sensitive trIckle dow women lhtlr allowed la the the tears men buskllv cleared their throats c r thrts to trol their manly con sympathies JndeT finished the poem which Mr I un coy head 10 which the door I tie scocoe te dor lad Mt And the a Jel anewer innrnom nr saeeUy Only few more f hadows And lie will come On Sunday night 3Ir Moody poke a fend time to a Hill greater ti audience aisles grtr nisa galleries ana stair ways being crowded with people nandlugon T tiptoe to hear the creat evangellaL Here Is an extractironi erng what he saId rom I u1 not deileGOI i not mocked Whsteoevera moko Yhaloler a man suwell that also shall be reap was the text a wi te for sir Moody 310dy0 non Like the laws Lke of the MedM and PersIan DS Perns It Is un changeable he Id It applied to Adam in Eden to Cain onlA led and has stood 10 years sim8 I r out that text In Connecticut gale sid Mr Moody and a mania once the audience spoke aloud mn Raid th didnt belle it He didnt want to wnt believe It Ten the over time sheriff arres ineethis him was charge of stealing on a didnt want to believe That was why ho d1 I7e it Ito was hurt aeUnst by It iou bear men crying ont aplnt preachers and the Gospel They hsve been hnr There are four Tec facts I n want to place before bore you 1 Man yu expects to Mn sown expt reap when he 2 He expects to lip the samo kind UO Iw SD knd 3 lie will reap more than he sow i Ignorance I Jjoranc of the kind of seed be i is sowing makes no difference In differenc the harvest hCel10 J1EAPCTO ThE SEEDS or EVII I Jtr Moody then elaborated these nY cbber four heads Saints and sinners tbe I you have got to what 010 gt resp wh you now If BW you curse and swear vonr vourelmlidmem will curse and olr cil < rn I wl cr swear iou will reap the same kind of w rp Bmo seed yon sow There Is Tere I not a man on earth who can afford to soil lIquor because I you sell my son luorameby seilleell yourn lIquor That the liw h them a rumaeller hers tonight Iwanttoaik him If ho can find a man who has been In tho business twenty ye who 1 has not cot thocur oln mi own lamnyj I donttwk him lowll out hU business Take an ax and le tho stuff run Into the sewer You was yoU will aUi then Tlilnk of Ita inartvr ln the nineteenth ccnlutyj Crand A man started to death becatt bewoaWnt I liquor Id c that mba msrtvr cot a monument higher thin any in the Jond Mr Moody then told the niacin of t iI f f tl Jacob and of David to iwint the moral than lie that n man will reap more sR Ive boen Wldinc up a Christian character for tilClydOe 10 1nf li I sears be ialdbut I could in thirty minutes1 lie told a number of aproiostor le ronrluil wild an appeal to i oung let Here Mr Moody lilts the nail on Uie head and account for tho op ireitlon to OInrmonim rue I hievm and Tutthroats oppwe I beCU e to them the truth Is I bitter In fait Sat Lake Ucillliea might iieru < e this sermon with pro 1 I and that ICIngilom which tiny fear 8 much nuiy M nearr at lianJ tlano UU they fancy bltit the fact that Mr 1 readies s loftIly and openly that means ter thing but it 13 tliu act that tliouraiidH arc al ready rixjand to hear with t tearful emotion ln Chicago doctrine that wLs judges juries lirrifN alld Il1I lators grildlng out penal law in Utah It Is i this act which men much nod which ehould db poMc I Latterday Saints to mnlulai their posItIon with dignity de corum fortitude mid f allis lCaius In God I |
