Show THE GODHEAD I 1 till 1 I miler 1 X Z St marts masterly Le lealure clure As delivered in the bogan temple iry illy brethren an nil sia teri in pro son ilni myself heromu you sou LIM after noon bollo I 1 do ilo not do 10 so 80 51 0 tell you anything new with lah to the iha of tho kit gospel for I 1 bellove linn I 1 tint its in it II for 1 ranted that you yiu uro nil MI lillor hv dav saints arid eryou arri ure abil study 1 lq your theme hv by dy day and liy by night for you prize it ili more ro than llian you il to all things rf olao elso onearth or nr evon liro lit n I 1 the sivler sald 11 honre bore illy Is theto IS 1 thy illy heart ulio I 1 20 it t your tl tria aurs you h have studied it ant loved I 1 I 1 it in prosperity its well iii during lreh arid adversity awl I 1 therefore call only expect to call your our attention to a faw ow subjects lit tile the I 1 science sc lonii lence of theology and ib your upon YOU aiu have ofton often ill u on I 1 humbly brust that in attempt ini inc I 1 to 0 do this thin I 1 bo be guided fly by that spirit which into ill all tru truth ill anti and tu lu voine that our bharti houi inny lo bo 10 causo I to ro re jolce joice find and our fall faith h bo be I 1 in n tile the grent worl willett hicl ayd has hai in III tho latter dayd VIS SUBJECT to which I 1 wish moro particularly to ti rail call your tah afternoon the bail ALI ud I 1 desire to lo ox R enlea some aoma filings foulad in ill our e acred writings regarding tile lunt ter len IQ in john 3 we find the ila ful lowing and thin 1 li lit lifie olm rial to in amo linow the ibe only truo true binl and living K jostis christ whom ile ili oni lent F froin rom tile above quotation it must he ha evident to till hll liow how it Is that wo should so ji fur fair its possible malre will the out our Ilea Venly father and of 1111 S sw fesui christ for without gome knowledge or thern it would bo for us ui to bo be saved in tho file kingdom of wo we could not lovo a god of whom behave we have no knowledge we could not orell faith 1 la I a be being in 9 w jill ru ro rard to attributes we WD are tin on timaly ignorant and wo we certainly bouli have ino correct idea of I 1 iha ile proper way to do him reve ronco cn if we ignorant Irn orant with regard to to lim hina and ills his laws it la a therefore our duty to inform ourselves concerning tile godhood Goil God hoad bilat wo we may linay tho the MORE intelligently ivora WORSHIP our heavenly father that wy we may properly render flint cratit old 0 to our lord final jesus christ which we should antl and thu that we wa mi auy y over evor seek intelligently for abe holy spirit to gulle ullo us in id till all wo vo tl alj anti I 1 say in life in I 1 john and 2nd verso verse we road tho the following expressive sentences sentence beloved rio loveil now are ara we the song of and it doth doia not yet jt appear whitt wa lye hill i be but we w know that when alieu tie he I 1 ap p pear wo we shall bo be ilice hirn il lor or wo io a hall wa sea him an w he ha Is while this passage la Is very clear it la Is not generally understood und ani many who sown room to understand it do not comprehend it fully riot nut being able to see aeo I 1 in n I 1 ita ta true sense why or how we aro are tile ilia soua aoua the belledin bel lefin tho the mythical rod god of christendom without body parts or passions I 1 1 icons has blinded people generally p 1 y to such ao an eat that hoy can not conce ive of ofa it material god not Withstand lag that tie he la Is clearly ties robed in the tha scriptures they read 1 in tho the scriptures or jesus christ and n d recognize jilin him us its tho aon agol oG ol born odthe of tho virgin mary blary hat ile he was waa like other men inon in ili zen cen oral eral appearance f M size elzo aind larcaine lAr s hape that flo 10 lo fit antu I 1 t tiro saine kind of food IRS as other men that I 1 I 1 tt 0 I 1 like ke t tapin was waa susceptible tu to balti sorrow arow and joy that ho was persecuted 1 rod nud finally I 1 inken lt ken ily wicked toen inell find tried co destined den tined and even evea crucified by them n that ills liral body was lid laid I 1 lu u tile tamb for three daya af ai ter ler which tile the again enter entered d I 1 that hil t sani body and tile kivior of the t a world again ainan stood a resurrected being having HII power him both boin in anti anil on oil earth this person persan Is viewed hy by all 11 chris carli tsodok ai MING it Is ia boll ovod tint ho he Is id at the I 1 hand of god tha ili has a holly the thay liaro no room fur for douht dou fir li apac appeared tired to ills disciples witty ilio same body II 11 had iii aruel crin luxion it evin eatn retained 1 tie in innas a I 1 nf k f the jhb that hall had ClU cifelly twell lipan itria tn en th lough ti ills ilia hands ond and row fht ila ir a antti to tind mild wath them arid anil most mo it thoroughly choul 1 ill l of ilia anti and that ile ho had a holly ot 0 flesh and branea bonea for win it 11 they at thought th t a spirit pir it IM appeared to theiu ile he said Il landle me biad see ia h spirit hath not flesh and bones bonea as you see rne rna bove 11 now it it were e gedlen lent t that tile body djesus of josua sho should ul arise from tile ilia totua that iia inight have it a body or of lah ami nil baues boues h it MI to lo believe that ills faier K gulf goi should also have a sit ar body and if wi alca tire lire soils or if gid does it not ant aare irs lo 10 hemom 1 tile thit that wp wo ba bolike llull ni I 1 in it fi form irm and genrel gener alil appt rance tim tho inform us that enocia WALKED AND TALCO with god for three huni flun ired tred your beur wh which felt expression would lell attly one to bilio vH wi in tile tho furni forn or of twin abraham Abra hini siw saw god on nn I 1 tie he ilni of maidre abraham was sitting near chiq ahli tent lent lour door in tile tho I 1 avat ot tile tho lay jay when vv lenlie ile saw iw men mark yet Ab abrahamn saw three h him I 11 so I 1 I 1 say tho ps tirol it wo would T 1 hp I 1 pear that ile he lidd hall sen seen lit at least ono niia or of I 1 1 em tin fire fair fi I 1 it 10 0 ra nil it to in ee t t them h e ill biml lilt imo ilir to tile bround pro unil for lie he recia d that uno ono of then them here 11 ro hum ii another evidence ih at god jias it body therace as war has hag in the chapter of genesis wo we leiro that jimoh wrest ivil wilt u man until blisak of jay and that I 1 11 jacab jacc found kavair illin anil and lie ile chito changed ged jacobs name giving him I 1 the name of 0 israel which means meana a pr alice becalm ho he had pr prevailed z fell walh I 1 th god here again WP we aro are riven given to understand that get clod has 1 body like unto that air bmw min the tha ten apro w ritten oil autos of stolle ty by tile the all gerof god ant and wo are given to understand der stand that ila ho has handi firms foot feet arid and till all tile iho ut of th the 3 booty boily tho maine balne as aa iman lias has ile tim has ruid eald also flint lie is li it jeal on that ain cannot look upon sin with walli tiny any degree of nf ol lowance hut bill that lie loves loven ills iiii S ilits said anil I 1 that ht it 11 la is 11 iii good will to ti civo lilt m tho kingdom kInK doni ahn shows ut us that ile iia ii 19 endo tved il with till nil iho ihn i with ilitch roan 14 t tho only r once erica being flint man amnia imperfect and mortal while boil N 1 perfect in III nil ill thi tiKi but let us ua it few more rot from tile tho scriptures paul says romans ath chapter 1 I tin spirit itself wit nests au ri vo nr anti and IV II 11 children then heeru heir belts alth ilia mi tint joint halts willi will jesus chril ir if solto no lio tatti we buffer with we w 11 inny I 1 iby be also aloi idled together tier avain lu in Ife brows chapter we vu find tile tho following awe havo lloil to fathers which c r I 1 acted tie tind and wo we tove gave them re boracco Or acco 0 holl wo vo not rattler lit ba a in subjection t unto into the falt of spirit lilis THE LORI LORD ASIM JOB the following question where west wast lliam when I 1 t ile ilian dat loris odthe nl earl carlli 13 decla I 1 0 arthou iriti linit hat or who let 1 the iha cornet corner stono itono tile atia morn 1 its stars mang and al all I 1 th aba as awa us ot of ow a oa 01 shouted fr joy 11 froth 1011 theao quotations it must IB be clear to ull till that god Is ia our father heing the ilia father olour of our spirits that i wo 0 o hittl hall a pre that we WB liko like job storo ore present when the bingo stairs salig together arid probably united with the tha others of th the 0 sons of god in shou tim for lov icv W when hen the corner stories stones ol of chis this Is earth n rth wore 4 ore laid it would appear that the rejoicing I 1 att t tha time referred to wits WAS beci tuse an earth vai boine belill f ruled upon which tile the boca BOBB of god would went bo be permitted to take lake upon it 11 tabernacle coffle 11 and bones enter upon this second arid gain that experience la IS necessary and prove th einsel ves that they may inay receive accord according lial to their Inte integrity grit Y and worthiness before the lord in tho the doctrine and CoVenant Cove nanta sp see sec we flod find tile the following foll for those angels dil did dot col libido my law th they cannot too ie enlarged enli irKed I 1 i but ra main lad and singly without ozal islam in ia their saved bayed condition to all oter and from henceforth are not godi but battice ore angels angela of god for ever and ever in speaking of those who obey tho the CELESTIAL LAW the verse suya says then shall they da be from ing to because they continue I 1 hen shall hall they be 19 above bovan a ll 11 because all t hinga aro unto them then I 1 they be gods because tho llroy have all power po er and nd the ha angels angela are unto th eliam am in tho the verse the lord LOM in epe peaking aking of abraham isaac and jacob bays I 1 1 anti becak dil they none other thing than llian llroy commanded comai they limy havo entered into their exultation exaltation according to the itie promises ruil and sit ell upon th ronni arid and are not anseln angels but are god 11 now thid throws a flood of light upon I 1 ihla his so we understand what wha john tJohn meant in the rho wo we have made and also alao what paul meant where ho says saya that we are tile the children ofgus of god ft a fact that la is bet forth lit in many conny places in tile the scrip durei cala his reminds us of an explanation given elven by apostle parley 13 pratt W which litch IS as follo followay follOW wat St goda angels anil and man aro are nil all of on one I 1 a spools act lc one race one ona great family fani ily widely diffused among the planetary sy systems ea am colonies kingdoms nations nation olo etc the great distinguishing difference between one portion of this raco mid arid ano another con sisti occupied by each in the adries aeries of pro re ai la tho this v ried graass or itarelli ita telli Kence t and I 1 Ju durity rity anti lisa also in the variety being an immortal ianno Hil man F oas a perfect llena I 1 still and bones bonea and in ills his attributes eb in all tile fill fall uon nois of celestial glory la Is calledo cal leda a clod an immortal in process of ferrec lanil fill or quickened quick eneil with a laiser clearee of alory la Is called nn an angel an immortal spirit not united with wilh a fleshly tabernacle la 18 called a spirit an immortal alilia ith a mortal tal tabernacle li Is called a 6 mon P it may then enough bo be hilt there are in insubordinate lonio acon io A OP acus or artil hor of the sons il though thero I 1 one supreme gnad who 11 i over nil all and through till all and in nil ilia son soil hy by lie arid and 1114 falther air two in tile tho sam same bellso as john anti peter peler tiro are two persons parsons kieh each it i thein lavi art an in tabernacle bernacle lit in o ahil form forin and composed of ina feild in the Ilki mess or inui inan anti and over overy organ I 1 limb I 1 biall aud and physical part that in man in pos poa S 0 ei there roni lats ot of a or cf spirit intelligence nt at I 1 tributes tri know leigo of poter porter all inen who ever attain tn f the he lin fol mortal their nelliy flesh labor date les quickened by a fullner of ce life arid client I 1 1 k I I 1 I 1 power inay lo be 10 said to la ilia one le even ni ili the father and tho the san tire iain mill vid all who attrill to to thia per faction aro a ro cloda or son sons 3 of god but over tavin lall is it presidency or or tal II binl nl will wl I 1 4 tho ihn fitchor of nil all and next to flint in jusuf christ I 1 lit being the clr of miny bri brethren thren lit in thy the spiritual burll lJ daul ailia fill 11 tir Is n tv olly ly and lind for fir it ifor p pire P which purdom pur iiii io haq im 1111 ml fell vint avian might im hn 11 ita iq vil not but did jut ju t khit ho he I 1 hail t the ol 01 mitts daog ui together and nil all I 1 Is mons of ond shouted ll 11 nil an i ve arrOnCO readi ref dired red to I 1 in I 1 tile tho bolz BooI of joti the pearl ol of geoit leros ila Ider ablo light upon this subject suie cr we wa atvill duoto orn ono parag paragraph rapt the lord hid had shon unto orito me abra abr barn tile ilia intelligence that eliat wore bacorn ohp I 1 be world worl d wm wat and among fit nil I 1 thimio thare were 1117 1 of elie notile mij ana JOGI booi ones ouid ou Sd said god MW ahti alula they were goo and ait d la it tile llie Illi elst tf of theria ond find lie he iolj nil chane will I 1 ilinka t ko my any rulon lor for lla ile among anion ill 0 a that hat i worn wern spirit anti anil lie law haw that hit they her acra izod od nd lla ile hold tint finlo rue nie I 1 A abraham br I 1 sat rt late or them thou L wast choncy h bire ahm wt boro born and ill llivera oro ill 1 0 lafin thin that wit wai ilka iliin 1 I I 1 A ll 11 I 1 he be said unto anto those who ore ero vi walh lih 1 i I 1 wo will go ga down for there 1 li irr iwa ce there anil and we will tike take of 0 those materials an ind i we e will iii kirl AM barru whereupon horen pon ita theia an may dwell v and wa a will prove the them herewith to tea if they will 1111 eo 10 lo all the alie loril lord their god shall liall co minand them and they who keep ltd rate shall bo be aided upon anil and they hacho who keep not their heir ilroy as total tate shall hall not dot have glory in the iha aule kingdom with thew who lio keep their s state and ami they villa kho keep their u at shall have glory added upon their labadi i fur ever anil and ever aver here then is set forth ono great a and d glorious fact man id 18 11 i son ban of oil boil placed are on this earth to provo prove to himself to lu h leavo ave it civite of the bitter ilia tie may know biow to lippre clato the sweet aberl logino him tin in opportunity lit in tho the seat apale I 1 e of intelligence leonal leon fl power of what vital occurred in n tho the I 1 i I 1 GARDEN OF DEN IDEN I wo find the following follo in the book of mormon 11 II nepal 2 1923 19 23 2 isata baian said laid unto alvo partake c ol 01 I 1 the aba ill fruit ailt and ye not alit dla dio but so god good mill and avi aud and i after adam and jve eve hall hail partA koo of f tha ilia ro forbidden r bidden fruit they wore ware driven out of the tha garden ol of edon to ill till I 1 tile earth I 1 and thy they lure broi ight forth children io even tho family cfall of all the earth and ami tho the days datys ol of thu the children of mon man sta are prolonged prolong ml according to ilia will tl cf jod iba they might repent will ablo e in fit the hiibel their itata became a state if probation and their time lima was vim length euail accordia accordi 9 to the e alch ilia L r G ad gave unto the cfall dien den of 0 men for ho he avo commandments hut till all men must repent fir he showed I 1 into all moo men thai flint they were wa lost because of liza of their |