Show other peoples Poo plea burdens burdina na onea once apen upen a time a poor man trudged along a dusty road with a grievous burg bur dou don well dressed dres soil people passed on oa the other side bide Oar careless elass of the weary traveler lie ile cheered himself as best la be could but bat the way fl uy wan wai I 1 long ong anil and the burden was heavy when whan his strength was waa about gone couo a oart cart appeared ia a sight bight iud and glad vas lie he f for 0 r a friendly lift overwhelming tho the driver with ho he rodo roda along still told iou tog in ia his hia armb the barden ba rilen airala Ar rali rala man inan P 1 says the othi other why ilont dont you put down your loa 1 T Ind indeed eod beisys ritt pat an and its enough it if ia curry carry mo me bear yo ono an others burbana lur bur dena lana says christianity bear jour own and lot others do the ibo tamo borne says ahll oso play anil it floes does bear its own about as bat dill did his bis tho the law of limitation brings bringa as soon boon to the bcd ocd of our strength the strong est cat of lu ili iii powerful weak then ihen comets comes a time when we iva must accept thu the friendly lift or fall by abo by the law of sympathy something Bom ething is go leg ing our way upon our plane vi HI a full fall in with it and burden barden and oni fill all consciously or unconsciously bra are borne along whether wo hold hohl the tha load ion 1 still in our arms or orlay joy it down clown ut ul our eur feet tho the obligation is the sunio to the teal real burden bearer did you ever know it soul equal to its ila own necessities did you ever linow know hands steady enough to hold unshaken tho the wino wine cup of life T did you yon ever know a heart that could answer anaw anacorita orita its own demands anil and yet it its ia cowardice bays aya our friend to place our grief upon thia shoulders ol 01 another an another 0 ther 1 perhaps berba a more burdened than ourselves es we we never know any ono to die aio or of other peoples troubles no these are things that we bear with resignations and sea bee ire in thorn them as somebody the will of providence it is IB a b eased thing that we do bear them so BO easily otherwise the law of 0 sympathy by which we grow into the likeness of 0 the divine would be an abolished statute in ia the it uman heart the obligation Is ia always on oa the side bide of 0 the giver who is tho the more blobbed to simpat hiza with othe others enet arief is is to dippe our own lot no one ona suppose however that wo we ate are going to open a condolence condo leoce of 0 floo floe whore where the world may come coma to be wept with sympathy must not bo be given out broad cust like the rain rain ironi from heaven or tho the officers of 0 this great republic Su flanag implies misfortune mial or guilt bo be very careful how you yoa lot the world knot know w that you era ara connected with tho the one or tho the ot other lacer they who havo have never carried burdens bunions like your own at best carl can only pity thoy they who livo have borne them in weakness rather thin than strength will only lydes despise piso borrow oither embitters em bitters or Banc tilles according cording no to the upon it is placed bomea it is he bo who can bola the evil at al arms length whilo while extracting its uses since no BO event or experience in life however saturated with tort torture U ra or terror it may be is without a value with the most moat solemn necessity there chero is a tuatau legend of a good monk who with some borne pilgrims r im 8 f found themselves ut at close cloeo of day before the open doors of a noble palace having entered catered and refreshed themselves the iho glott glod st bt ambrose asked of hi hia kiad host boat it well or ill ho he farei fared all things ur lare well with me now tile friol adla reply 1 my wealth provides fur for careb want t nor knows a li oui one un answered th sigh I 1 the hie saint 7 up from froin that lordly bomil board lie ile losa la hostel ills hll visage plo pale with fear nr and to the stait lid J grims cried aloud ficat train from tills tila place tho the lord abides not hero however necessary grief may be for tho the development of the divine in in the tha human it should only be taken medi to anally und anil most of us would prefer 1 it t in ia homeopathic doses tills morally sick need a nurse as well as tho the physically tick sick sake your bur bar ions dons to the holy confessional the iha cloister of the sacred heart to whom none ev ever a r go in vain lain for comfort lie ile who prays is saver nover desolate it may develop to rest u upon pan tho the divico arm and weakness weak noaa to rest upon the human humai hat at fot for a soul that cannot stand alono orto one little hour to refuse the help of god and mau mat or god through man 11 is insanity and those who think they are strong enough to do so BO have only arrived ut at a sublimity of in this world of onre onra it was altogether need less to strive after it ia is easy to button your sealskin eeals kia coat over your heart and say any to your neighbor dear your own owa burdens bardens I 1 do mine alone and in secret do you yon you are then thea tile the only P person orso whoever did 1 hero is n pathos I 1 in you voice aico and a pallor iu in your L liall chich half reveals revo alii lial halt if conceals all li sweet martyrdom you buffer with it a acin kind d of modest pride tand and which you yet a are r a too selfish to part with it if you 0 could 0 u id nature is ia AU aa epou fl ecret you cannot lids hide the wine or the gall yon have been drinking there la is no nott aw in veanus a hal ban shirl or livas in in your one 1 can I manage to be uncomfortable enough without them better savo sava on an durance darance for foi something else there was once an indiscreetly brave woman w who be underwent it surgical vp cp era aeration tion without yield yielding ilog to the ancon be lousue ess with which science deadens the sensations the performance was bace e as in but I 1 in ni lie iho reaction the woman died she had bettor better have bavo token tho the nepenthe the and lived there is is 1 bach A thing as falso false endurance endur anco A phi philosopher ia a gone mail mad is is no more enviable than any other kind of it a fool stoicism may lave bavo advanced adva aced the iho mor moral al character of tho the ii pile 0 IZ zano aboin in those days daya before the bi riot but bat we WB in these follow with degenerate IcRen erato etapa to bo be indifferent to hiess joys joa and a to 11 sorrows borrows as wo we ace them rette ctol I 1 in fellows fell fel lowB ova call tit it by whatsoever dame you 3 ou will is to congeal ham sympathy and blast human lire life T Bao hinan real asal la in his hia beautiful poem 11 tells tella the story of a withered il cl mo mif who climbing up a won weary id I 1 slops lope of the apennines uniting finding ill her burden r ill moro more than sho cot cougil aid bear asked for far lits help I 1 p from a kind tray traveler eler who bora bars it on to la tile the wayside shrine and laid it down clown coll 1 dill anon rell relieved eved or of valin ila 8 bilt alia to rotte rose to ID tike take her mad U it 10 lo I 1 till the bundle or of dead wood llad burnt buret to and there stil ati u I 1 filling i the air with oddra light thou then spoke her traveler friand D djoi nul nil thy perfect lim has miili thee ali whole I 1 nn a t tile burden bearer I 1 vl il in r 1 pt t a thi ct carinda rinda A bj b my duct tire iii 1111 the mountains bep aney 1 liry it 11 r u ial allt ya iluk dark aad aj jeep deep u lotia to bear lizzie york ciso caso det del Iree Free Press Pres 4 |