Show GROWTH doubtless many macy will think thick it II k hard saying that ahse abu tut I 1 majority la in our times tend aloof 1 our fr arom S alio he churches batum bates sess of 0 their of ilia bible founded on their 19 eddru ED of the dible bible but doe oot ibe history or ChA Unity bear us u out to ID it As re act of f 0 cut cast roar eye efa bk back through the lh dark az ac abea bee tho the church wu aa awl bul humai lifo ft curee coo let it 11 act return m the lonal WU W end and the dy of if th holy iquina the iha burning of I 1 flotd auto through it A abo church 0 o ic bu babil could or abo b of 1 MAD fud bud ft tied 1 iticia I 1 only I vaca I 1 Is II 11 wait u wall aej to io them have been ba oo an the th whole a tandy steady amelioration la in its if iron ima character A co Anast improvement inking up to la ono 00 generation of abl bal it us heAdd in the lh previous ate com polled by tho progress of ft r tady SO ily advance from atio bod of alio exo do dui to the god of the llie suit uj of jesus N no 0 O I 1 haq of co bill bat Is I 1 knowing personally to a vast vu for ward movement of tho the abisco bo be wait is 6 be boy r WO we do not cal charge the ibo r east dark darkcus cas and ad materialism of he a buil it altu probably deal maisie no ono one As arnold would may ay that sir hala bai had less ler rolco led or heart than the grant croat judges of ans loufty day because ho be burned eit bel it was w bin ago KO that limited him our or axe 50 bu clean way away from tho the belat lo in witch craft sod dd train from belief in of 1 2 personal dora upon which it 11 was hued based sod nl till list may one u a proof that the view bleir of al the ilo bible taken by christian 19 leu an narrow darrot material urn than it 11 WM wait will aud and Ift byr I 1 II 11 t not net become leu end ml I leu aill an 0 o ithe la future wo have DO to is thief do dear dd ad sacred crad to our fellow men in CD vie 1 0 am ro wre of ilia ibo alarm am sod mil distress with macy good people view tho the aniio SDI saline ti modern spirit and lt it a lb techow it it to tobo be elop ped and Is it dl dublo blo tb abit it should bo be topped will the at 1 gatt ext christie christian deny that a 0 o n far it its influence hu han beia bea Is oct on co ch IS and ad a on christ character the view now taken by tb the most moat orthodox tax at the ilo bible Is from what it was vu three hundred or thirty year yea age but bet Is It certainly the corlaton of to day who examines and nil reasons and 0 a comei coma tad with surer feeling the he be of former times who he roc faired olred hi his opinions and ud ballia from authority if the ibo m IT via alow of at m ai ho bible so oo looger cow as to hirai them may loay be a law of fit it A bib will and la re c ie my the one which the chumbee chumbes Chur cic should va a fas fut t As possible seek eek to arow gro loto there out bcd abo bo no DO LAID bible its ib inculcation of to lord to god and man ann its words of lH to the hope of comfort to the its ito adaptation I 1 la in essentials to the spiritual and aad UMU of uso will over eves bo be by LIMI and this because thor anro but its history IU its poetry sad much clfo al ca 0 a never bo be to men in future what they S ey billew havo have bee been lo in the put to a amr recal t the illand word of god to mail who wrote its cooka train from ho be creation to our own ert are when and ad be alc what circa mil tan ce ll 11 y were w e a written how bow they we flous cd aad I 1 finally took their forms for mUOn on what tho the section was wa endo and add who mado made it ell ilia jhons bole been the subject of meet it g 6 tlajy t is it y f fur of mae roaby y learn sad the 60 trual ad as i L ut t tied by the ibo compete t of 1 all L schools cho olt mutt must and add will the bo hy by the churba this of ilif will greatly dudl ill ly fy bOci evus it 11 will iv dad mid ad correct tin ilia general I 1 ilaw to aka c arit ii t it wm win be shown hown that it to the of a growth and nd I 1 ia and most bo be judged pro pre ceoly a say other book ado lanil III no iio I 1 longer auger accept as authority n m bat dues does not itself to acmon ll 11 proved to be untrue u ill no appeal pacal to tho the practices of ft A tribe in ID the earliest ages c of tho tha world world As i I a rule of BE alfo fur for butiong aad it will ludl idis lutali al la the present aneiza of 1 diute lot rial full kad and moral because earn omo bible w riter seeking to enforce a lesson rather than to relate falu falta carries it that those ices were authorized and approved by lh ilia divine ho will long or uko take tho the is ibal god of them times Is hardly ardly then or a thousand yown after to tuba be ills tWI hd from me the t I 1 be god of ahr similar barbarous barbar oui arll 8 As the god of hit his love lore anil and adoration 1 he 1 a will not bot because be canoot not Z many I 1 cars can adoo the iddis of the pentateuch which was no 0 o rut for holding will be bate be beca by bf the eunit richly slid nud the llo a nia in liate here bee beca earned carried la bi further it II will wine to bo be coo con fur for people to attempt to justify nd ad nu alth say nay is SLID that good or evil from the tha bible it will not thun then bu be even for the mormon tormod uland to build up on a cuore duruar a aad a material arterial kod ad literal ill in a torp rotation is tio Is of ill abo 6 biblo bible than wait u gl general I 1 la I 1 ILL ahli country before the he itoku T in IS an T they ll 11 ey wilt will have to give it u polso cause the tha movement of mankind 1 la for far ward upward toward the light even muni toa Prell prospect cel it Is now to become broader and nd bato the perfect day there baynot may not be b touch tanch of argument against notion by them does docs an bot need deed but men will outgrow bradl I 1 ifon they will Us bao reason they the cannot help 1 it find and this constraint upon them la it no divine li Is As much a levels tion AN much the law jtb the word md and tho the love lote of god to and od operating la a mant ons bouls U 5 thing that la Is written in the tha bible bahlo |