Show Colam Suca red sol LN IN OMAGE PAGE AND AM there Is no conflict between religion bud anti science conflicts at al many ibero arc and nill tine and the religious but not between science nod mid religion let lettie abo fruitful and w aclaro go on oa between religious anti wiloda ThIs marrare ie 0 o lunch u it cl of conflict is ible bile AS aa it musi the religious no ilie I lacca lie lor for granted lakes inkes us as a estA bINI ilao ed things which amud it being moro more miro mire more anti more will not net and grant science is ia vrue AU the mind or if any exponent re ligion is 13 titan tile toul or ron an ilia age of tire quin ped PU is to go out ilia ago or the brain and fit iho id to iu in ami nrc are bc ginning to maluto eliot they halt bac cradled lit in their idolatries idol Ido latrica atries too long the abo religion lich is ia to lo guido guide and add fulfill iho the and bonu coining no ft ages 9 ft lancner else it at bat bo roust must bo be intel intellect cf tito mind must bec base A finh which is id science there Tl iero aro arc two things said mahomot mahomet which indich I 1 abhor the karold io in hla his and the read fool in his hia devotions 1 0 our IZ liona aro are impat impatient lentol ol 01 both boll anti and specialty specially or of the lat let us have nothing now which is IA out but its ono ey avi I 1 1 danco I ence them is surely enouch fortnot for that heart and imagination la in abo religion ut let us not bo be pestered pate as rod and half truths with emot emotions ious and anuff lix amei let science probe bod and prove it can caa but help we aro are no not living up tenor 0 o our privileges vile cs its ais sons rind and daughters or of the divine all father it iff our privilege legg to learn and to know not dimply to 10 guess at mati mana ii origin rod and dc doliny liny i tho the deep or our are arc oot not attained the deep things of life arc laro uro not dot learn learned mi through muro more pau lation upon tarm lifes lessons am to 0 o bo be lived out not simply thought out I 1 and let it at bo be borne elca dily to ta and evelora boldly pronounced that clarista christa religion is ia not and never can be a meet atrain of any sort orl but only a vast di vino vine and eternal brotherhood the spheres of 63 aro idan ing Cote neit god clans citing religious in social and political aro arc log lo 10 lof log their nial lont power hillo hero bero worship wo rh IP h bs as forever had binl its ha jay he roes loea nio are not DOI permitted to mako make mon dir groat graut mado made oc but bul of tho the lead head not or of the heart then the let tn pray pay that cour boino it say A AM came Comoli it will fr for st alt theune aw aar mf the iho pro CM ml 41 tt teet R art ili 1 i I 1 lora abt abat at to brai the wrid 0 tt a banal them iw be for W k that ibal kulyas this divino idea of the brotherhood or of man ii Is brought out dad Bod Lc becomes oma an aa actual fact ill the dmd and ami value to of the exalting conception of the fatherhood of god be fully and under stood abbod not their brethren whom they liao head own low loir con can they lot linwoood a god whom whole they lime base not nol seen I 1 bay that wo we are arc but ofilio kaill ill I 1 no must timo hano had bad one on source and lindio v a must AN 68 Tesson too and grateful bent belou par r ro that source fountain olour or our lifo life at present like brotherhood r ot of man Is hardly more than a jeu lincol a glorious glorio iio one but still a wai went iiii ul it is so wilu walk or of avd no ID ol of air cju plat lal forit forso ilance Is startled frodi its il cary dicross vf of nod and fratricidal rest and a peace by the loual appa rilious laical of its fj catemis und had contra at ideology and ide I 1 1 achl aiho heroes because post cr is g od like nod worship of porter ia natural tural roa royalists lists file bicy or of tire allott uncompromising and aad devastating or orl L DUE but lawful bicy tenth must jt become its real a thing thisie tia M intense as sis delilah nom a 11 lal if il would ropo pope successfully mth dad da pattern and possibly hero here in L utah a and Mor cormons mormons mons idL in tho iLage germ mr or i lint bat rare fur huni anity iu in i N tho the seats of a baneful or of good dwoinen women rind and good men heretofore alluded to 1 I think ll it loss hm cropped out which the deep author of beccu homo recognizes as an tho the true key to christs c hir acter allt aldfo 0 that divine belil religion ion which babil among men m may bo be RA ft a writer terms it 4 sector gone gloo to 1 mod aced twosome Tho some samo writer also forcibly coupler with willi atheism Alb clam but look to it ye ya who would Cb ulah SW to 14 I 1 ye yo carry buckets W to truths las well pell or of ampler drought draught than any would tx be gaint can take like mormons cormons flatter themselves tb ibay ey can beat the iho world on bible argument let them enjoy tin the harmless concoct what they cun can the beat of them whip tho world lat mahmot 19 DOE in r dialectic or 0 any sort albe or ollre but I 1 I 1 in having certain principles principle II 11 1 I dont allude to their bear poa gauly gamy which they bicy hold with a grip of iron abe principles cf of unity land and balf government inow if they elacy would rise from A wet amt and a eldri clan let their heir watchword lc ire police icaco on earth carol a and nil good will toward all mankind TAL ct them do away with willi their sm colaia and cordially ilia ho right of uncle sam to rulo rule over I 1 them them just as ato are ruled ornament does not DOI to la tiny proper and reason aulo lot let others he 10 op la aeo chii tho main point IS in this the gov gor of tho states Is tire tho friend or every law abiding ci citi tieu cn let this llis people look leek sharply at tho question who IV no threw down the apple pf af discord between tho the government nod the genius or odmor dior monism Js ja it antagonizes anlo rind and coolant help lying tho is 14 Rig donarm mormon ism hun and arc indeed con verti vertillo blo terms A HISTORIC itt ElI fODE iam in to allm ay bo noted allo lb lie was raised raided I 1 io n the iho part of tho the cou country alry that had bad been lit AVE tile hits bottom of the iho whiskey of 1734 1704 it il IN was as almost at ills ra thora door where the iho first shot was fired and where the 05 r g ants met TICS tho neighborhood in wilah hem he sat raised was WA ilia oral rat in the part of here miko fiuk fink and other out ont laws were raised the pastor of rig does church rev or as he hanaa at as some times culled called cot col I 1 david dald phillips WAS one ODO or of the of the insurgents he bo mu 03 taken tolen prisoner to by the dirgo Dun ibers ol of men fled to too lao arout ih ia section at the approach af pf he girroy n all ich arms in their bands bandit 0 to o return who whon wh o tire tho army home the v of ast st 1st johnis rod nod a piece hach lately went the ibo to rounds ad ozithe of thi pre press li misinformed as io the family came front from the hie no part of ef vermont the iho iter nod imd reh glota charlatan char lulan wingate figured ire BO conspicuous ij in ia tho the early port part of tire hie century con tury but bul kig big don nae in ih an aa of civil atrilb and anil nil this probably lud had some soine COLe 10 14 furu ing tik the mana character hm has lit bonts lar fur below that stone b bo olt in which the starred were on 11 ll Cumor Cumo rab nh tho the best thing I 1 i have ever found 1 in hi olain is 13 th this from smith I 1 the mazon n hy fly I 1 reel feel so iw good is 1 bo cause I 1 have a big soul there aru all 0 mon men it is till kb small bodies w alio ho have hare got boulai liko enoch 6 aro are out aa the big biff souls soul from ilia iho cvija ol 01 jhc thc the earth carth tho pompil picks picka out goutal all altel abc ni big souls out ol 01 all creation and ne me in act all tho the big dulout ou out lout out of nil ill the ibo nations As won soon as tho the brini got CoI calculi CIlLs bold of A big biff soul GOuli ll it brings gs them all right up to zion this smacks 4 little of the caucasian I 1 ltd led indian but it il is riot not bad for lo 10 love tuk up ilia aft he hatt of life f till ad on an all 11 r laucht estate she ibo chord be or elf UIL that pw cucil p W 1 ID of alil this thia poet knows what everlasting loyo love Is ie ile iio end and browning alio sit ono in licten and one still on the iho earth nod anti long ing ata may he be billy above the am smoke alc and dust of the arena amna crowned of our time lime because b 0 they do know what so 00 lose oo IS ia cloonen with nith Slink spere oo 00 00 crowned ft ich christ himself I 1 by the eternal oty god I 1 word lose oe let no man beguile you or of 3 our re mard ard to in is a voluntary olun tary humility and worshiping aping iping or cr angeii intruding into those t aings abich he bo halb bath ool DOE seen v vainly I 1 J pe puffed fl if up by hla his fleshly mind and not DOI holding the herid head fruin froin aich all the body and bands heir hav ing and knit to fliller walh the iho jorre hish or god wherefore with christ froni from the of iho world why ns as though living livial iu in the ho world aro am yo subject tu to ordinances after the iho corn com round ments nod and doctrines of men I 1 louch loucki not noli not handlo nott which all ore are to lo perish w it ith 11 the using tho the and commandments holding by nod and obedience to which malic mormons cormons Mor mons or ir rod and of men dut but still I 1 any say that ill mormonism are certain syllables ty and elements of a true nod and saintly wor stop und and these are eternal and bile they arc in no wide becu liar to mormonism nor haie they smi growa out of but bul not some deep purpose let us hope ate aro they fludd TI ith abo system and form part of the strange motley and medley I 1 mean by carlato syllables and ot 01 a true nod and saintly worship iho he lil ihla which uno one finds alicd la in mormonism I 1 0 11 bly in 10 spit of IQ if of has good d u men nad ghou women a nha hoa in ia deed d may bo be pleased to lancy fancy them Mor cormons mormons mons but who really aro arc no more Mor mormons monis than they ia tire are bunni bale for the iho ver ten word t my mormon or no reeks with alth charlatanism and buin buggery it is 19 this arholm aro in bondage to today a A mith t man me made a slid man tin boscu 03 katits orda nanc saintly souls of a abom bout the n orla is sot not worthy but n h ich the vi fl orld needs and I 1 havo savo loo 00 ciany of IS a are arc la a bondage adage sad and it il inam is bond nd R ago 9 0 bublo a and dt dica as moro nisin ius but lit abe h alli deliverer r who who lo 10 shelf utter tile the emancipating word who while like spirit itself maket to for us UK with w ich n aich carrott be uttered f P |