Show ITS ALL A LIE at the annual conference conform co of 1875 1873 we a 1 l nacle discourse of elder chillies Cli ailes w penrose now editor of the bews awi in in which ho he bini hinn elf elfon on the dicino 11 nation of tho the holy and everlasting priesthood and insisted insi sited on the duty of sid I 1 i i IT obedience to their utterances tile doctrine ho be naso scandalous debasing and reactionary th that at we tool took I 1 occasion nt lit tho the timo time to rebuke liim him sevc cly for his false and mado tile tho pie prediction diction that the time would come when ho be would regret that lint lie he over ever lent himself to so lace bno a me four yours years have elapsed sanco since then a and lid liberalizing influences have e tended extended themselves in zion this doctrine of blin mind d obedience is by a laige proportion pio portion til of if ahe IT saints a ints they recognize that they have rights ottber of luicir onn ow n and on sundry occasions occa iona ha haic ill lim deed ed to a assort assert them religious belief is not in ideation inea tion joseph smith may havo have been it ii prophet of the lord find and tilt tile angel may have directed him to the golden plates these are arc sim alc plc Til matters litters of faith and iu in no way govern the true belie believer s right to think for birn himself self and to shape his conduct according to t bis big judgment the question of human rights is in voyied our priceless were handed down to us by heroic ancestors and we owe a duty to our children to bequeath to ill bliem em unimpaired unimpaired d the lie treasured privileges of acci ican freemen duty to our does docs not require of us a tattle tame iff tho beli behesta behests ests of au an an and sul ping pins priesthood and chis has forced itself into the minds blind of thousands of defrauded deliau ded Sai saints titS and hence they I 1 eject with scorn all this in dc delusion luion about an inspired s P arcol and in fallible priesthood eldor elder penrose was in his sim slavish ish utterances find and so wo charged liim him at tho the time we w n ill I 1 ic epro produce olace a poi lien of tits tim reproof ft lie he should that outside or of that cheerless building there is a n public opinion and surly forty in millions ill ions of freemen exist A lio ito do not dot bow tuc the to lo the false lt il ills ot antl bl 1 wl opil for 1 ino 1 1 a def luilus saints may ula film 11 favor from a fw of his mends filc Dils but tills thia moribund delusion lo be from the ibe face of if earth and tile p aco 0 pic whom lie be has been so M forna a shall be festered to lo their liberties grid regain their common sense lie ft ill ih regret that thai lie ever lent himself to sn on base it a use tipe and this deluding ad dress in the tabernacle m tt I 1 ill 11 bo be among bib li must most recollections recently this conference talk was brought up to tile the pious older elder ho flatly denied that lie had ever ut the sentiments attributed to 0 o him THE editor said the elders anti inti declares aies that you preached the infallibility of tho the priesthood and tho the duty of passive obedience on tho the part of their followers the churchman grew crew an anbry at this and 1 retorted alf if tux TUB E editor na naming ining lim him says so he is a liar here is uninspired p prophecy precy fulfilled fuld peter denied d christ and surely the effusive penrose may copy after aftel 0 so o a illustrious an example he a loan 1 wailed availed four years to put in his denial and now only i upon it in private conversation conaci calion ills his address was reported at the ILL time and the day a rebuke was administered io him S since since then at sundry times limes ad in di ers places hn haj been called to account for his bis infallibility do dot trine without ins his ever putting in one woid of disclaimer ill manners v we e can excuse because athen ben a man has to face a damaging dA magini char charge gehe he naturally becomer confused and puts on an air of injured innocence to dj divent el t S suspicion that bro penrose may have an notify to 14 make his dental denial in print 1 I wo a trust in less discourteous phrase parac ph rac we will le produce it a portion of the discourse as reported in our columns at the time ills his exact language is not dot given but tho the senti indents are correctly embodied the passage wo we quote is talen taken ft fiaui out tun THE iann of apt il and i is as follows the devout saint como come hero here willi n HIT their different traditions rod and diverge it ve ran lum of thought and action to become together anti anil learn the way of to this end so nn veri astin lug hall been organized etl lou 0 or tier der amill hn h lifts has s but I 1 as NO cry ca in ia the ilio orld id sus calinst restored lion priest head consisting cousis liag of cry apostles 0 sties b bishops ISI 0 IS quorum of elders ciders deacons ant aad I 1 teachers in proclaiming ills goa gibe loci lie he resuscitated it a houll to propagate it so SJ taftt when these mormon priests address to the sons ol at nice mca it must be inderb tood they speak by the iho power of god godana and those be hear can call bobev in egly gly slid and rejoice in abe they preach uc ile described tho the priesthood ob as lion head load and the plebs as ft the body and aad all must muil harmonize harmonize as aa thu pha st cut cul fud thins la 0 animal amount nature I 1 hose nho ore are perverse find and recalcitrant irani must be lopped 0 kofl ft and this is h lit admitted i in a loner tone has to bo be retorted I 1 to once in an bile 4 up before tile the latter Lutter dav saints kt in preach reach tile ho word co ord of ill he lord and ad the CS 0 of our holy religion r do not so 60 of their own im tula ilsc well their own m ITT ill their own am nhon jhon they are called to tills sacred function fuu cllon by tile hie lie then nent over lint bin in vastly better incliner ncr the lie some flume story that thai was waa told drUff tl in tile forc or of the ibo call leg ag of joseph ll I 1 abo be mc lations biado to him the ol of the th the above with willi much hilleb moie anol 0 of the bo san samo 0 sort WAS Lo honestly nestly reported leport cd at ibe be time and hands on oil record against the fervent elder on listening to his big soul debasing dell asi doctrine we mith its infamy coming front from a listher journalist and a man of somo some education we vo condemned lint him for hit bib baseness and semi servility lity and knew that thai the vice timo was vaa coming m lien ho be w would 0 uld regret it il that toiuo has now arrived it feenie and instead ini tadd of hon bon hia S sentiments lio lie resorts to the moemon priests unfailing argument ICS it s all al a liet lief hut but thin laid denial however uttered will ill no not n wipe ipe away tile tho igno ignominy miDy IVI a t os is ant I 1 rit is is 1 mit I it now let LID him lid his L is ways for tile ho fatme |