| Show AN opan LETTER 1 to aph Isk ilith frovold tit pryl lol ud or I 1 be b B 14 claich talk ot I 1 plano e i birt or at ol of left r day ti lill or isar pt AREia eta A tow days since 1 chanced obio cd to red a revelation ing to bo be given by the almighty gol god through you yoa ike s ilia HIB prophet prop bot with your permission I 1 abala ro rel gird the bo giving of a revelation by the lord to 0 o a ageal as cism pla pie matter of buh ioos bod boa or such bach a alor a and obar goor that there can bo be no DO necessity for the ibo existence of anything toy about abou the ard kolios it you were empowered by ito to col ilot kotko SO account or perform any kot got for another you could coald atily domoff to 0 o who might t dolbt doubt Y boar 0 of authority uL onty that you yoo bad abu to 0 o not act la ordinary affairs it Is IB clear that if TOO 00 ronld if id not loot do so BO you cowd not ex hect you yon certainly woold not DOI TO belve it if an ordinary thair 0 of f broni babikow fes demands the lochli ty of ike ao agent on fl 0 email ft a matter as the collection toy my ot at for a 6 twenty five fio ottia bonn ebeo oer badly can ile bo tie DO bearon why in ia the ibo matter of cil out oar soul souls I 1 a wo we should debould not DOL havo kt at 1 baet not in equal I 1 was born bora is io niona alad was tough to regard J feua oe joseph smith your falb att od ad late brigham 9 as be trinity whatever importance stiv ehod to belief in jeans christ applied with mill gosi forcia too to ft reve revero recas Doe forand for to joseph smith tod sod be BB he acae eBon jesus christ to IQ thor order until boat about my year I 1 never thought of doubting the divinity divio ity of tho the mi blot or of dernham tim yono DI more than I 1 did dai that of four father and tho the saviour Bavi our thus Pr prag fg tny my loiter letter I 1 desire to sk s you jua few plan pis in ID rooi to 10 a revelation bibb yon toll pro settled to the ibe general of your church april 9 ah 1873 1973 1 the document rat referred erred to board beard date dalo ali april if 6 h b 1873 it comm enece 6 to jae log conference dit hissem filed bled greeting IQ ilk anoker to long continued sod dd varneeth prayer to tor for sill ail lod and light upon the ibo conditions and fid of the ibo oo on the morning of the lot let of marob march 1873 I 1 received the following coorken to the ho voice of the mint 0 Oye ye elders of if my ay Cb the prayers of 0 f thy people have prevailed a ith ue me it then proxeda to gi gia 10 bious 86 6 to DR of vitiation es 68 ia 10 and certain gle in the position or of 10 ibo I 1 h 0 priesthood ani it co cocom lct a lol III 10 lows a it u is not dot chaill coma tind yoa houi fort fortier herat ac abi time but bot bo be d alige 1 to visa ind and faithful lanb fal loing doing nil all thing with wilh so aa eye era single for or the glory ot 0 I 1 your foar god sod the rood uia pail mith b the lord amea meo J josean surra Pred president Pre dent of life ito church to facilitate lout kaply which of clourse I 1 anticipate I 1 wilt will number ray mj quo bione tione find bod I 1 you will bo be kind ind enough to reply feri lenal ailin nn I 1 was it ia the day timo or ho be f bore rore re daybreak oo on the lit of V croli are b A when waco you yon recke this ibia revelation 2 did it ic come to you IQ in oral language on if i f so EO in ID what language was I 1 il f iporen cu wag waa it bogli h ermid germao liun latin or gresk greek 3 did dd ou write rio tho the words down from rooi Olo cation or did you yon employ si an to do this I 1 were there sty any pt persons rans pre ilia ent at t the be time you yon reo received elved it 5 elow bow did it 16 impress loj press your mind 6 did bid you have boy any doubt ot of its IB origin amio 7 are you sure bare that it load dot bot an aa evil vil communication 7 8 I 1 it not got til that you my may have ivo imag ulel this tili tig being de fomo such finch advice Q ado you tho he loot hot of conr yo r mi bl lter david now dow DO iba prom Lio 16 ohp SA nd d revels to him a ka follow tollow fi verily I 1 flay bay unto you yoa if alib theao 80 dr servants Per will macolly their calling IQ in honor before befaro me they shall become men of power poser and od tx ex biddow in 10 the ibo selem blies of 1 I my people 10 did you receive any drevs revs actions before or ifor the duie date ot at the ibo one boro bore if so did di they all alj come to you io in the alli manuel 11 II pid did YOU yoa write writ a the revelation or was it written I 1 ID some other etem of horl bond or in the common loag hand 6 7 12 11 hato a vo you yoa the be orical daoa capt 13 1 was it hiitt n in occil or of pen find ink 14 were there sty any or md after the onga dal was written 15 that I 1 was to lava have or c laim claim 0 have bavo a revelation and dun on C lode it as you have done with wilh thai alith the lr jorj J IQ in who mans e r would woold you yoa debt its iti character am aa to it vas vaa of divino ori R in or not loot 16 does it oot dot appear to yoa that hat il if you cannot your identity ideality to 9 Gods agent or mouthpiece that wo we have bavo ft a right to your say efty idge log sod mot it bould bo be unjust in 10 tho the creator to powell us for telling to obey soy dy which be might give giva through you yoa atwould IT would you oboy obey any mea ditto which might froia flora me be cause I 1 said it ome came from the lord IQ cower to long continued prayer or other ire 18 ebeo ren you yoa received this levels lion was your mind to lo its matual OLD dittos so BO jar far as ion file able to judge judic 11 was wao it klitten out oat immediately HB receipt or did it ic remain rema remaining inin 10 y yoot emery koy any of time 21 DO you think you co can give civo to pod as forcible reasons why eo an person believe IQ in you as a a prophet as aa you could coald give to convince do abdy if ODO DO toll ha might doubt your to if U as a the of your wife or the sou ion ot of your 21 it II you really are arc the month piece of on earth do you ion oot dot ibok ilij to conr every endeavor to inform the ibo foot labia 1 of I the earth III 10 relation to ills ilis wishes 22 it if as 8 you claim if g aiu in y young oung has bb led the fair pie abry ski I 1 y kod ad t i a 0 of his bia fraud are to lo bated in utah do you not dot alif k t your duly doly to locate your lie where ok ove all leoca in tho the ski it ic would room that tbt yon could do tile ibe greatest good to cho greatest dom city 23 As A you yon love braadh of the re chaich la in this city do lit it not dot pear to io you that ll it theau be a model one particularly kr it la in ID the very heart ol 01 babylo 0 so ha you yon regard ft 24 lo ia is ia pot not a fact that tin tho alij branch of lo 10 a r church to IQ aalt hikko city Is io a disgrace to 10 any religious body baing BO as it ic is ia if ft fragmentary fi a R bevies of a ecoff ka byword and ft a failure 25 it you yoa are a prophet bud and yoo on have the only tru trao a r oh ottoo why I 1 dota cote it not cot Tro traduce duce better belter results 21 20 why to there not dot greater unia a moda your it if they ibey really bently be I 1 nievo evo you yoa to be the ibo agent of GA oo 00 earth land why ato there any bicker fogil or boult it if try hey have bavo kd its iclal intall blo blis aside as 03 you yoa mobil lie be it yoa U only the ibo vr worda a ads of the I 1 mighty Poow bir irB of I 1 have PD bcd these ques t tiong tons is ia a plain dd maci iier I 1 solicit boar out to la the kado spirit lipil rit I 1 di of yoo on nicer clear said budeit I 1 frost that you will not speak in parable or of ovoid direct afler toaster by anz SALT LAKs will open its ifa out emus fr r your rep aply 1 y wit will bu be looked fur for zy by bacr dreda of f people with whom modera rove revelation laima has bad bad much lo I do M faai lazz LAA cur april tf |
