Show rit AYElt IN iov 1111 still IIII our cre cm A theatrical billon he ja in nn Ordin atry reliant exercise Exer clif ED in amply to lo the charge ol of you an and d of writing willing obscurely I 1 would lo be 10 glad of boico a says lay a few word borila as concisely as aa poi abic As ai 0 of course to find sou differing with mo me and other churchmen Charch mca on oil onion points paints of what we ire should mutually consider important brath but at present a question of what is dis di creel is n up dp tot for discussion your tour position petition oa as I 1 understand it is that prayer is proper on oa occasions of p ab lio mor ship ip in ia families aria and in ia all cabos christians Chrie liBOi assemble asi triable ex predy t 0 worship wor hip but you demur to loui ioni devotions when people como come together without tho the mutual understanding that thorn oro are to bo be ca of doro tion and your view as a general rule role is ill not BO 00 far wrong but bal in ia reply to the criticism applying the rulo rule to till ilia exhibit exhibition ioa or of st marks school at lie he theater it is ia vola void that st barks is 19 rod and is well understood to lo be a school which is ia daily opened by sets or of christian devotion like tho the family worship of it a christian household this thid is everywhere understood toad to bo tho the habit of the ilia school practically sod anil theoretically this bishop is ia head beadon of the school just juet as the lather father its is hold head ot of his hona in th anway ro religion ligion roi Kion ii ia incorporated in in the duly daily school routine rou linona As distinctly as aa rhetoric or tho the arici ancient ont daisies classics it is realy really more thin than routine ron lino it ii is in the nature of ct the case a heart fi erciso it ws was to BO to me ing tely for thou though la to coffas f tho the truth 1 am not yet taken in I 1 applied to bo be a member of brother turners childrens church on libario lie ario abo vices ia their morning morn iDt clant chant of pralo As aa it is W written ont oat ot of tho the mouth montha of babes and di suc klinga klings thou last hast perfect a I 1 praise now this is corporation remains it self ebli when it proposes propof cB so an entertainment for or the public at the theater does docs it not lay asido aside its ill religious religions character ofal bal t ll 11 is always hi way or to 0 bo be christian bior tho the timo time abo theater is hoir own as much ais M is i their own school room on ordinary occasions occa siona an and so EO what unfortunately struck yea yaa as 03 art in congruity many others othere no proper and beautiful when tho ilia head of tho the school offered tho the brief school routine devotions dovo tiona and the children followed chanting bunting our rather father who who bal baj charen thore there were disposed to think 4 tho the least aparo pruto ito thing thia that was done W you however object though people gon crilly do not to what is so BO hr far irom from leing being a novelty nov noT olty that huf it jj ii the ilia old traditional custom in all schools still ool colleges leges under christian i control and pit roDio year roar as aa I 1 it is ii that tha christian devotions at aio a out of place on toch such occasions occa siona intro dacin dacies them i ill making religion ligion ra com coin re anon on cace hackneyed cul so BO on you therefore propose a sweeping I 1 chance i tho abolition I 1 iodell I 1 of what at is 9 in so somo I 1 literary iter ry habit 1 lt it a steady role I 1 a stud study va which ic iu in t tho a stylo in ia will which you on bacak of it seems equivalent to t tho a CA establishment I 1 antof of 0 a now doir canon oil oa rita ritual IQ ia th the case of Church churchmen mena a reformation maas tiro are then comes in our conr old fogy f tradition idea that a man who ia a fists on oa iii ios io down canons of worship must prodico par for the last throb hundred aad fifty beers churchmen havo stood out oat 9 1 tho the claim ol of a certain itil livia to tc bo dishop of bops alf hopi and it enema that across tho the water they ariex see alex postulating yet cartherin Far therin in considering tho the proposed now canon canoa of 0 publia word hip on occasions oica I 1 ventured to touch on the peculiar union oil of antol loctuan conservatism and intellectual intilli canil abanian in ia the ameri oan character this u what I 1 meant by tho the elasticity of and it if is or of interest to al ai who would ii introduce iiii intro duco Iu moral or religious religions reforms among us 11 loaE lauch i as they will net nat aurally understand the composite thoy they aro are dealing with I 1 am inclined to think that most oi of our proposed reformers reformer are arc one sided people people who not only have hobbies botaro bat aro spite apt to rillo them with oruel and if itis it is not nolton too tar fetchon fet chod I 1 like to regard the tha old apostolic Ap ostolia a 1 ion school of antiquated ciplis ail in res lacet to sli all of hobbies whit what baigas sati cruelty to animate society in ig to the tha areat of sash flesh and blood teruo into this is ia only a fancy do bal really I 1 have groat great confidence and led feel forno pride in the conservative elm clan of tho the amerin judgment it is ia a strong though ravenous popular appetite that cara can devout devour tho pungent of such bach a cook as 1 rather J 11 ll nelmin and tho the equally claa hy keen and elegantly sinca of as I 1 yet aeed and wako wake again itself I 1 am gin rind a to be lieto that wo we aro are Eo methia 9 more boro popularly con than reeds shaken will tho the wind I 1 II 11 II 11 rout a SALT LAKE arty june 8 |