Show I 1 F ALLEN abott GRICE I 1 i the now new york post ol of the lit list 1061 cOnti contains tins captain john codman r a final caul letter upon utah this I 1 gentleman a retired ism I 1 iseck to have hao I 1 a lively inter jbf ait oit fo for utah its mineral wealth boil and its il institutions striking him with equal favor A year ago be took a hort hortenback eback rijo ride of 0 a few ow wee la Is through the llo territory Torri tory aiza aol on his hii return to LIB his lomo io in now york wrote a look about utah which to the alio leaders leaden and aad i mormonism more lately bo be paid a ba visit to tg zion a nl tej his blay for or several InO utts in our laidig in in kiil liil not improve on closer artl ho he left for the fast ent wilh the on oa lis his ma lod md that aIli all is suOt oot galil thai glitters theold tho alj I 1 0 t in closing up hil big let lettire tirs bears bean tho he following doubt doubtful lul testimony I 1 cm can only add alj as my juda meat abal a IGO rard for own frel firo doin anad from a wish with I 1 the CIn cammon Glon law w of 0 the hio land so no was li th iliof T ge mf ath t tho h 1 1 id 6 0 ta 0 or 1 1 1 ll 11 1 0 0 lieu b i h 0 LII 1 t b e m from ib iho a lidora 1 control now imposed upon them throng jack baltar ral tar inquiry comes comee io in per ti me antly hero herec do you call lu ili a backing boar friends A campli anco anca with wi ali tho the common lw law of tho the lagod I 1 thon than the priest lri ct hool renounce their attachment to wife floOd and brigham young 1 oung bo be rated na au n inferior roan mn to jo ilia iha fourth of julya what is 19 tho the inao talking till ting about doci lio lie 10 irai a miili luji in evil 2 tito divine ditino luiis ion or of the mormon church is to the perverse leman race and nil obliterate all contile i what have tho the cormons mormons Mor mona mons thon them to do with wilh tho the common law of tho the land 2 the apostle ohsoo pratt declares in ia tho the preson ea ot of five firo thousand saints that where aoda a law the divine ordinance conflicts with wilh human law the iho saints havo have no choice they must live lic their religion it il it carries them illein into tho the penitentiary anil and now mow for this thin avowed cham chain pion of goil 8 choa people to put off upon lis im friends by twitting thom them w ata th smi ani prescribing pra so BO extremely unpalatable a regimen as the commodo law of tho the lind land that perversity still clious to the ho skirts of tho ci outi bider and that ho he must still bo be clashed with tho the me goaly oar grandmother I 1 who quoted tho the old jacktar taro former utterances with anch u guo 0 will now have to bernse mi bame from hor bar list afi friends brianda I 1 |