| Show U bisou U TEACHING thor diioro 1 Is no subject ul jol ou on which alio ot this 0 Tor doory bin bara b awn n moro fally ally 0 to o trusted truc ted than upon abat of building bui laing up op sod lomo home and ail home indu atmo ahna wo re toad LAVO ve borus good fr freiti 0 it md laid have done some thing thio rond cring community this A wolf ou supporting onu ono Ilo what have they Lcy done dono will Wil willeam leom som ono io bo good adough to tiro kivo US ua i in D d detill 0 ilia branches ol of mean carried on in utah ditth in the gienty seventh year cair of 0 ber ex I 1 and after it surfeit of prilly priestly indruh int nio lions and give us alo tho the value to or r tho the products prod nota and the cost coal of 0 r manu a an a fac turing suppose a man down here say y en ell the cotto ow attempt to raise or produce or everything lie ho wanted to milo mile 16 own clothes clot bos lints hats and boot from the raw material Bieri to 10 build ins awo lionso house make his own furniture stoves crockery silver dd glassware glaia waro do lis own blacksmithing make his own plows plona har ro re apera apers hoes scythes Beyl heg axes aes mno bis own wool cotton ugar bogar silk coffee tea in fact which lis ie would not aurally exchange his crop lor for nhit would bo be thought or of him 7 yet tt that exactly illustrates tia the instruction given to lla life people of utah ulal arg lams ham ii tria policy ii pr carriNi cam to alio extrom eso BO far aa s it touches manufacturing A man might raio cheit he vt enough in on art an ex cl of ten len dollars dolli ir wo we wiil wid suppose to trade fur for lii years yeara stok sto k of coffee and nil sugar lio it bo be undertook to raise these articles cimack it would cost ten times limes that amount yet ho he 13 is urged with ever oa 03 algy to danoto himself to the pro I 1 dilation of ilia his own a sod conee coffee and this is H inspired political e son eon on onty only based on hol isol atlon lation and achu aclu si veness non rith mith other noo non of product I 1 with tho the ido world and besides beides this radically false rin principle ciple thoro 16 another per bals even more baneful in its effects not only tj manufacturing but to all irr in abary Wool wo ludis to the iho attempt to mile the community the church or cr the call it what you will instead ct cl the iho family or tho iho dodl tho unit of society it pro ceede on the asumption assumption that it ii in wrong for the tie individual to bo be free to feck to tl property pro porty to eu ell deavor generally to advance lis lia own interests to isolato isolate ilia his domestic affairs from those 1 ot I everybody elc alm but abat it is right tor for tho the community L t do 10 all things not noi only to do them incidentally but to wake a of doing them a religion kin of it it is wrong tor for tho the individual iD to rob and but not tor for the iho corn com ity it is m wrong lor for tho the indjid 1 nal to tho the right ot of judgment judg mont even ebenm in matters of religion only him Lini but bot not lor for the community wis we are arc not going to SAY bay that a 2 community may not rightfully do somo things which an aa individual lazy not dot but it stands to reason blat in gertral recent what ii u immoral in the individual the indulgence ti eib of instinct sod and is 9 equally EO in a community further that the parts eotha eo tha whole muk moir u up P a community coia ol of cramp cramped cd hi allf f dovo developed loped emasculated h in and your community will present the same aimo general cla r acao aslica judged by AD aay y fair standard what is the mor mon lacin community commodity but a camio and so u fir far as it is e not so EO fr far it is not noi mormon has bu not tho the mor idea which is ii complete ion so ht far as there hero is say anything thing to day worth preservation io in tho the mormon community it bonoit owes it to the bibly of realizing its idea of complete iso isolation ladoo and to what cast 0 o the nl nal thu this system liu has ben been so EO long par nod one ODD his has only to loot look round lim liim to see five years ago tho the was wab in provo said and was not there again until recently lly of a few public kud somi nomi publio public improve improvements the town hid had actually aero retro gratzol during tho the tavo years not a new ahonso built anil and many oil ones abandoned and decaying deci ying not mit a new comer in the place evon even the construction st of the iho railroad thither hid had added nothing but bat a B station house bouee it 11 gentile forwar dio houe houa or two and nd an office ot of wells forgo oo co to the town and these chests tor for ciocho star and we were never to so with tho the failure or of mormonism as ao an industrial diatom is as on that morning morn illg it at prow provo the cars came from oai ut salt lolo lake aa grandly AS u they do into new york lut but they nero aero empty we had bad come cm facto further south and aai had met the file southern Bo coach also abo empty wo ltd hid already looley around in provo and observed ob corred what wo we have above bt atol we colored the train bound north corili the ho cars ani absolutely empty but for or th brea r ea or cr four gentiles if from r oca tinto cintio alio llio io rtin rain camo came up op through mico crock creek to american fork took on oa a few cuore gentilo then on through bahi and Drap draperville erville tu to sicily elerow tho first appearance ot of life hie irom from goolden up tho the can atia halt half filled ran on to brigham junction where they quite filled anil and lere here wo we lican becan to 10 feel as though wo we were in the united nailed agaid A busy boisy noisy doisy throng each cadi one cont aluin 9 more 1110 and stir BUT thai tho the entire town of cl provi proto all around us too tho the fur dacca turning out bullion tho the train on tho the bido bide roads road brin gida ores the tomb tho the product ol DI a different system of ethics go through the mormon tittle irom from end to end the same deathly languor stupor EqUA equator lor por LAY arty envelop overy every abiog you see nee thora thom is no enter prist nothing going 00 to no amov aate e meet no life except ip in 11 ome public or leui quadi pu publio bil d direction the people are all dod dead or it bui q as M oi 0 0 0 would fine k a I 1 ld m mu inu u uld alwo albom ft ritaa radical a tk ak 6 IQ the ilia 11 bhury or u icart deb ol 01 ali fals m in abir L ui 1311 i lin 11 the but not the he I 1 rm i ba b a this lio he 6 its 1 blote knottier r kuil aud that thu tho lut possible bull ait 1 lu the path tho tua of tue ho waists to i substitute ibo cOUn anity fur the individual in IB fact be he be lu lm taug t the iha elmiry boie lie meets wilb ft billich any ono ODO but bai bm h m bau fur alio people 11 1 26 p du do as ai ho be hoap bill 1 they cau li neither elthOr fiod find SEI among long then alved nor dor call caa he hd f draigh from amaux lie h vir if blends lends mu mm m u la in hobo and ability as m gri tho the people fi are arc willing to trust trout such men ato are not to ho called up by a stamp or of the toot foot they aa ro of flow grath biath fit at boa sad field mut have hate a different wil noil from that hint heretofore liy by utah h A system designe ilc gRno I 1 to destroy 9 cannot bo be expected to I 1 reduce it and highly lii gaily developed tit st I 1 hot bat so that tho the ii i like likely 1713 10 to icrine doro its own innate do aldi alb S it it cid can t produce in the long run oven a very limited limit cil gt fit bohag clin lt us hof lioa ro that abiton on the final il this alii extreme step in the wrong a 11 iro clion a 11 icso lios zuay nod 11 II a of utah tt I 1 lust arn on their eyes cyrs to the hie fact that A tuan has lii tho the right to exercise exT Ca his private judgment on thai u to bun and that it it is iii his bia duty duly to do so 0 o to hn his freedom ot of though and of action ia i of the nature ot of suicide uio ido ut let tho the ot of utah once kit get this thin lot their leads toil and acquaro the babi babii or acting ling on it and aad utah coald od is v vanco ance moro bior i D in i every with each succo edin g ar thin than lio ilio i hu hast during daring her of 0 exie tonce |
