Show TILTON ANALYZED A Won lonians womans ians view of oc the free love doctrine A gushing gushing young adonis called to the e path of duty common sense vs woodhull balderdash der dash nom uio elio chicago journal DEAK sut sin you tou have recently said in lathe tho golden age ABB I 1 hold that lovo love anal love only constitutes mar biage that marriage marri ige makes the bond not the bond the marriage and that as tho the contract in ii to love and honor go that ashen the love lov mil and honor end elio contract dissolved and the mar ria odesses oc esses doubt less thu this is ia true if ill on till fail to do you yen prociso prom ro to do it i tho the fulfillment ceases entirely cn end nl tho the LOB load is by you broken and thrown away na IID double doub telly aly conr crime cr imo is tile do death ath or of alio contract tint that fad fact was tolerably familiar as 03 far r back as the stone age tha philosophy ot of which you will ill hardly tx be ab 0 to provo prove a golden rait fruit of naw new culture there probably ignot in riot a decent woman on tho the earth who comprehending 3 our statement will not confess em its in ugly truth A promise to pay dies when tit tha paying paring ato filially colel cei iso A promise iB to lovo love and honor 0 or dies when the loving soil bod honoring goalby cease the iho bright honor ot of the promise being gone its ita veracity gono gone everything it wis was entirely gone konat tl coune it is gone with nith all which it created aul that Is is your theory tf t abo be treat treatment mont of 0 woman TO get lr BID or inc by getting rid of tho the contract creating Grit ting it aall nd to ret get rid of ilia contract by the tb mailed of I 1 I 1 talfo take in land hanl the case casa which IOU on commonly putt bat bRt of tho the man against tho the woman you yon say by 1 I woud no wore permit the law l aff of the lie land to on enchain ellain we uie to lo a woman whom I 1 did not love loto thin thasta I 1 would permit the ilo samo liw law to LaUd CUff mo as a alave you declare thit that you will not permit tile tho law lair of the land to hold you to your own oin fiech promise prociso and acre cocrel I 1 contra contrast ot no ilse you n no 0 I 1 hoglo I 1 n Is I 1 this a que tion or 0 you bioty by force and aad you t to 0 a woman om a your will nill 1 if it il not ancs is XO so nr CT in in your Is slavery tho the belivea Bl ivea arco and honorable honor ablo contract it 1 it is il not aboa there is ia not a jot of beazon in the sa na amol analogy nn no bir thio thin is a question of bour conf contract ratel with wilh it won woman tall mado n on free and urgent doire do ao ire iro freely A and as deliberately mid made with talo combined and docas of religion anil and law re religion ligin for tho the reality of 0 the bend and law lir for tho the cover mid and form ot of tho the bond the religion not leaning one ODD whit blut for on oil the ilia law der the lw law intruding one it hairs upon the religion but both agreeing to stal it a contract the lie mot moa mo t firm anil and sure as it is tho the moia free and deliberate known to human mia economy till the matter of fomo other relation ama a marr marriage Lage of love loto find and honor would or of course coarse raise other quest iona but tholo I 1 total n B I 1 not dis discuss cues II if ono wants wanta a concubine one or more the world is wide and bell thereof sufficiently CIO sible ilo but I 1 that you means acao not loot that consciously anil deliberately but god goad and true mir tinge therefore I 1 am bound I 1 find io your borsis the declaration that you will not let the law lav of the land hold bold 3 on oil to your own free anil and solemn contract oon tract and sour reason lor for to live hive the lonis bonfi of honor main maia dainel by the law is that yon do not mena mean to bo be held to tho the fact ot of hanor it is not that hat you yon would have religion alono alone constrain you to falm your contract but that you AC to TO VIOLATE lont I 1 CO enact yon say lovo love krould be like religion free from mandato mandate by tho the civil law nod and you prophecy that tho the next generation will gild this sentiment with fine gold tho the lienti ment has ha teen dono in brass brasi a long timo time to be familiar anil nil would not be ba much improved if tho the next generation shield mile ol of it a cau calf there is but one ground which I 1 need to consider hero to maho plain the infamous diameter character of tile the license to violate both religion and law aich you yon cm eiza md ind for 5 anil that is the reason which the bo woman you wish to put away hai to require of f you U a contract a deeply religious religious iOU and firmly local legal coot contrail t its as tile tho ba laa a 6 0 cf mar bigo you desired her to give you irrevocably the order ot 0 enoch but these willod and venal conspirators ditora know noson OF PERSON AND or OF LIFE which esthe is the sacrament of her exist dec you yon wished to take from her sure tiei of marriage wh once riven are forever adien enon thero there doubt lessaro aro females dla cased in body nail aad imagination from rom their WILL to whom honor is not honor under any of solomn promise promis of unchanging fidelity but the iho diragi DV ragi decent woman to whom naked neho is not cecca ary to the pet feet luxury of cha bilty requires saud oud must always require roq airo the assurance as aranco of that for her honor which abich only it a deeply to ro legious promise niBe of unchanging fidel ity ily can caa five ir if you do not dot incan to ihm ibis in ill seeking a 1 woman in marriage then you do not nol mean lovo love and aad honor and propose a mar madriago marri riago aeo which is iaia a dwindle non and an outrage such rascality rosc alny is lut but too possible whore where there is id ot of Nt winning i inning i amos a wo RIAU mao tho the winning to codoy lit id HO 80 much mach moro to the average milo malo mind than llian the winning to love mind and linnor honor in a fit klalo ate of double guardianship ol of woman DR n by religion and by bt law it is still a fear fearfully lully common thing for won men to rl fi mulat or imagine under tho the impulse of desire lovo love and honor vs which lich do not of ebitt heince tho the roecs ily to ian i of la law w to five form orm to tho the let fact ur fancy oglore and konor honor which which form hor her aaa silo marriage law will wil forbid the nin to let his bis dob acs res wonder it will at least campoll corn poll him ina to lo maintain a decent form of doub double ind icib 0 contract religious woman for tho the real fact and legal tor for the outward cover cotor said aul form forill ill no moro more than women woman anav demand f have spoken only of the womans comans honor it were enough to iak of that gut but beyond that ja n hot her allin cc in life which on the average is terribly injured by tho the miscarriage of a lair maningo riago relation cun cin give lut once or 01 IEEE IlAr manne rim too often if get act aside bile mut to re mua a rejected thing holp holls low to live lite by we methodi thodi of 0 direct r t toil or it inu t I 1 a 0 more than ihan Is a slight conic moro than llian an ordinary can call make maka hedw her to lo lincea elio form at lat of love and ami honor abdoh mey bo be decent even if it IS i empty but still me more I 1 0 albore ahro is mother hood bood aada ath ia OV onry try baj W ay to the stringency of the al alvoidy tho the mother and chil eren iren must live liro must have caro care and kindness for f ut years efm onward into tho the mut depoix on tho the mat madriago riago aidy tro aily existing and on the husband and is lie solo res poni ability in the matter alid must mot look for lovo love and honor la in form at least and decency if not ja ill I 1 fact ctet anti sweetness to the ina man nullo aho vho stands before god and tho ilia law belli beld to reader floso by tho the most solema 1 ol 01 I oni rt therefore lut but alt woman cannot ills lor for at aw lami nn an this thia double contract iun alone bilone would answer tle the purpose it il it would and hand cuff caff lint lot this re rc akion alone cannot do da us as tin 48 law lair with religion cando it tho the nian man who coatis a religious reli gous contracts contract cannot tohle the added assurance of 0 taso alio legal contract I 1 lb any man does doa not noi honestly liO mean at ho be promises to lo anch iiii nod lod handcuff haDd CUff bile n is utterly and ly noces ir if of wrong doing is anywhere a necessity KO 0 O or nias A can fool feol ilia lii i contract with a coman coo ail chains and pl pla avory vety what then mr tillon tilt do yon u nicon mean by your declaration that you will not let lei tho the law ol of rho land hold yon to a contract which you kiili it ai 0 to o violate if you mean criminal ont rge rage you yon vill find the iho liw c cf the land able to bold 3 on or at least able to br J d you ott to is it a in tho abo last int ibue of the he you argue the matter again lou IOU say that avoid lovo I 1 loro JOTO noi nol liking not fuknui read not not eat acm but bat love lad if ft a man had octo to oil foll it is forthe for abo woman who still rt at ilia othar end ot of hin brcak fiut table which lj Is abo copt 0 or r th tho lot immoral it if you yoa will fr him film to 1 break ilia clining a ach bind film break fiscal As gently and oil as a lo be MAY ifft tit in panic buo got himself lilius cir free pot pat him se olf if in ID a position of lilion to live a true truo life lifo or to w ar ids fetters a tain Gly silently nil colly but butta lavoi roling Dg bile all the of he to do or ir him what nhit iso m not 0 abo he courage to do for it if this were meant for tile bordi flago of a gay IALO justify ing variety at tulio tile end of 0 his bis break fast tables I 1 stand it yea speak of iho 1110 man only na 03 if the he wore not of much account nes count in tho the matter you yon seem ti to had hor her cheaper than mon men of free lives commonly hold a mistress mia treM her honor bottler which yon cannot give bick back her wifehood which rests on her honor her motherhood which mot continue con none tile less lor jr your nod and to which you cowie eternal fidel fidelity ity there CIL U mike ot of no account al 0 merely sill I 1 at the head ot of your tabo and it ial w a question of leaving her to sit eit there thera alone or of arii ing her oat into tho the world you go on with nith thi the stone ago ag morality of this sort bort CC what it the woman who pleased our hu has no charm for or your y our manhood mist louth blat visa if you yoa mariod marr lod aj u mol oat men mca do who marry young in utter ignorance of bour uil if or your own you asal vako up agomo access day to realize that you aro are a strange at your cis n hearthstone thit that there is no DO 0 ono no thoro thorn who year aca or your tas etes JOM whon yon baxis settled self to your file you t does do god or satan throw tt it in your w sly tho not oho nho can command 7 our soul loul bjoro yun yon ano know it you vou lovo love simply as the ho earth grows grow 0 arm vilson the sun lua on tt it 0 bom hung jangled in your voice tile tho voice lj is wu w 11 enough tho the di licord is in because you hear at it tho the samo time krother voice in your core car 9 0 it I 1 wit acro bu bul I 1 free tt if I 1 were cro but ercer dizz ily through and through your tour anio r ala liko like the iho refrain hofts of lulu titi 11 nong and ami your conundrum is ia which woman t well T tilton I 1 candidly adeso you yon to get yet conr ir sweet young soul dammed t W everlasting over lasting perdition rather than forsake the of our youth Yosa laic haic chosen vetter better but you chosa and nl honor whiter than leaven heaven bind it about the binding ot of tho the we in I 1 am not fleak jog it rho ho lida has a father to go to pro probably bibly she haj had better leave a has band confesses saca to DER LURKING LIC OXE ONE rig inn and ault leering out of this the other you might be to lo liend benj her on a sunday ion to staten isle island in I 1 or you might burden TUfE Of with two bomp alc tlc fita bli L ti the great peril of the ago ol cal gold probably the woman luul 1 I better leave you yon it if she co can iut but lay not the flattering unction to your gout that you iro are a ini inasi even 0 of tle tic stone age sort bort you yon are arc tie ao incipient hellion if I 1 may bo be pardoned for or it a strong but not unsuitable term form you yon hito have holl hell on the brain you ou that think that to be kind and friendly and full of gracious to ro to your wedded wife is ia a mean mail and empty and comparatively immoral thing because there is another woman who might bo be more to lo you than the wire caa be 1 tn talk about 1 so to situate yourself that 3 ou can call livo ire ia an honest etione A aud true lilo life I 1 you yon are already situate with the dimber dim dalu Bed sied all a this hankering of your soul for some other woman and wish that the one you hive have wen dead Is ia a foretaste forc of holl bell let me show you yon the path to 11 leaven your wile wife we will assume cannot follow your four soaring genius you iron anc AIU roene it and nil the she prosaic apollo would envy your bearty and elio u bomely you yon command no end of find and she elie cannot command oven even her litts hus inoda bandits honor not to lo speak of his love the world rings with your praises and she scolds and trots in ia your kitchen I 1 imar icso I 1 put it pretty etron 9 apel ally this about your praises but never min jmj d now kow T tilton got dovia your try to imagine denst that not DOC till all the iho great goods nod when you nod you pr arob ob atly cant humble yourself enough to 0 o feel fed tint that your vita is in quito quite sa its good as ao you on deserio not to my ay a great deaf better ter but you tire are per lops lapa como come down enact ugh to lii artly a understand a der stand what a knightly humility is 13 then you may remind whit your contract of love and honor bonor is if soil swear by bright honors rolf if that you will keel leap your promise majo made to the woman who his has given you her all the notion that you cannot bo be do coolly AUL and happ happily VY true at least still in some gomo largo large measure of unwearied courto y aol aal kiDdo oss and esteem and mv fidelity Z ty is a ono of the ibo devils own miter better go to hill with a red lot hot sto atop tile plo in your gullet than put your lips to that cup of perdition tho the notion that doire for another woman is in conr L necessity icaro is doubt les le s a thorn in tho the flesh to sweet young things like you oil but yon cm CIO bo be a mn men keeping do bently and horora bly tile boulan yo you U are billa Is by holy honor 1 to and ml n a boly denying d destroying estro ying even ilia cletora which it not of honor any more it 0 re than it is ii of law try that for ten left icara T tilton and h many virgins will tempt you and dosite may inay continue nuo to trouble there ther 0 wi vi I 1 bo be neither murder nor lut luit yi fill your heart but a manly effort at least tor for tho elio b honor 0 u 0 r which will be tho the very gate of heaven n to you and a world of comfort to tho the woman who was so BO unfortunate as to marry a man too young and too weak to put intelli gence a rad conc ienco into tho misfit solemn contract aich any man can do |