Show THE MORMON conference apostle carrin carrington at on voids his rheum franklin D richards speaks his piece s N orson orso n pratt blows off a counter blast he nails the poleg amic flig flag il to the mast 1 I ak A t says sas he will haye have HIS I 1 L plural flural wives wives I 1 if he goas 16 th pem aPy for it if brigham youngs last blunder there was the usual attendance in ii the tabernacle yesterday to hang hanf upon aioo tile words of wisdom wilon as they a drop rop f from ram t the lip of the th holy rr priest test hood player arts laid and praise pra ux was sung eang anil some confab cental the ibe courtiers around the th throne A po alo carrington mounted tho the roe rostrum to speak his hi piece oar oai know this ruing railing hl high gt fridl lie ile is ig monk among the mi m t a in gerom 0 of tao IB tomp ios to t harban liberty it io thon lirie dior ain john taylor talor is open anra vowed io in his mil and would crush out oat freedom with bludgeon and nd irand brand dut but tho the bigton Cig ton I 1 NO LESS A OP OF 1118 brig tho the craf I 1 to td disguise big h n insidious motives motive ei hoja ho utilio a wolsey oltha of I 1 abia mormon church chura designing tortuous tort lla hil Yell tan thi the fetters he forges to rc t for tho mind ing tz the ta illa lie ho would enslave ena laiTO their soils boula thievery thi tory evory edifying preacher began his sophistry sophi atry b by Y joil airing of what uso use itam to pro while chile tal the roco race ot of men inen vill will persist in ID following tho the adlo devices of their hearte tho the world is is to be convinced of 0 the I 1 ho judgment to come by the power rawer and of pr cac ill i i n g cut but alio llio tj a preacher vainly anoa 11 hil val and ilia his unless lio lie has received his hia orJi ordination nation from arom goi god ue ire the thab oled bcd lcd tol tl draw drew a begreen the of tho the haorld and thin the holy priesthood of al tho the litter latter ley day Ch Chu rih tho prieta ot of babylon are ro found everywhere arrogant la ia all things the ho willing anitra u merit of oppression kod and aggression in all filings partaking or the nature of their father the evil 11 II thead bo o ballel religious teachers would only cast aside their a arrogance aro cafice and self inflation iq guill ono glimpse of tile th plan or salvation offrey off rec r by the fOllOw Of s orthe ollie holy jos ph smith they might by it effort of their reison mg powers adapt tho the lacavaro lacA aaRO go to tho the wants of the in most ost im g m tile but otheir their intolerance and want of or sanctity stand in the way of their through this th n up pride their elbur have come short of accept acceptance anco and their followers he have boca boan deprived blessed cn viloise anti anil thou ta sz cred righta right which are their due the speaker then feu fell foul of the shortcomings of the saints they show a distressful ty in their they ato ro wanting wan ling in do de fotiou to their religion I 1 had nd have hare do croul their fall hand and former simplicity of ollila 1015 their d aily inter caorsi iii ia not marked with the i integrity that ought to perv pc raile aole it the babylonian Babylo niah oish spirit ol of driving drifting a hard bargain is seen in id their buying 9 in fhe c arlot and sell trul in n D the tha camrod vars too strongly of the wadom ot of alie wot lil ho lo 10 could sea ow but slight alight difference to in the present day between gods chosen people and tho sons bom of wicked babylon and if they were not different wurl aud anil if not bettor better than iban those thorn children of perdition how bow wora acro they to escape tho he over alaby loo ica io in banishment ment of their sina the apostle urged lh the live their religion ioa moro more gentile must mast not bo be al licked bened to corrupt their bouts for the th circumstances thit that surround Bur round thew will afford no for foe b wai walking kingto to please the world tyndara them servants of the power ol of sin bin tim brought him atilt 11 gaint tho the depraved haidin hamar tracia raca again uv BY tho the power ot number 4 oinila are ro anvid tn vid ti ten aton th the e fetters of error upon jf af gola goas pon 1 exclaimed this mack for or so 0 o wicked a doede vily try to impoco on so your foolish and short notions cupoo ala alio llio lattur daiy diy As aa yon cother boylor alor hilel remark tho ly day preceding the world thinka tu we no are ro oula fools but WE WB KNOW taint TO fir BE room FOOLS altal this is aprilla inis tons fuwa 1 auar ho hil hili bi I folawn a I 1 to roin t lliel lie alio of ofilio tile world could decoulo acquainted with willi the ibe atar dasy sain and learn what lajoy aro trag to cw b why cannot who boast of ph wing 1 li BP in 0 the spirit ai it ol of ty ly lead we have 14 li tali I 1 ivirty cat cai 1 l abt tl tl tl 36 3 6 in ill alwo lui LOU ya lim rove aloda oneas u ire or of lii big 1401 cirit rit to those designed to work ork out liu his place palanai the preacher pre ehr then 1 in a go auerill ani bitter arraiga of the ol ancy and perversity or of the noreil in n reft laing to latcu to the due duc inca taught ly by the ihu of tile smith tre llo admitted ad mittel diat alil MAW of tue ilia learning le aroiD of the ibo world wi the tb exact exael contain much 1 bic fal but v bt jo do yuu you land in ia this accumulated bit at gol god him bu not col per permitted witted to bo be known by oil all the carth when goa i ralson up lip joseph jooeph smith the to roveal LIB bis tile lb erect I him bim with cursing and nl lie ile was w called lb false prophet deceiver money deader and arol themas were burled at iiii I 1 bijil alio llio was waa the tha true imo tor son lint c cf f god to bear lu his mccage to all the tb nations ba doai of abo hartli nod that daj baio IS 13 ins can the ho world orail reverie tuii this thoy my may cast horos copes bad work algebraic problems mi but they cannot overcome overe orao tb thle truth tho the then made the iho astour that abla battor day liine Sai latti art ard uio tiao most liberal people eople U von upon tho f UM too ot at the earth anil and this lie by payin we wish 2 all 11 people to bo be saved I 1 mile act die speak speaker of and hla hii collim follow priests are confident io in their belief that god hm has doomed tho the whole race to destruction llo lie finished his long baran barangue guo bv b tiling a cheerful view ol of things no matter who may opp oppose I 1 the work or of the kingdom it will r 11 go on sad aoi ancona peas the arth h ioelu M tho waters bove the sea e V was tho next speaker who commenced monc edwith with the cho choosing oring n omu nu ranco that he should occupy hii hear hoarn heaberg erg att clention 0 antion but bat a tew few mo monta monts iio is ilip ISO bore hi bin tei to tho truth 0 of mormonism and qa then clanged into a a iio of pious he ha rejoiced that lie he la W been bea modo mode a partaker par of 0 tho the truth troth said his bis hoar bear era are ought to bal for the remission of rosins for the glad tidings of for the gul gift or the holy chort ho he found cause anie for gratitude in i a review of the OF TIM TIIE CurAC III T they 7 hid bid not been lott left in tho the midst to 10 lo do battlo battle with the world mix mix with it raco moo of people who serve goi god as they would the devil they had boon brought together hero here to learn the ordina ocea of god 34 and serve him in a manner thoy they could not mid amid the persecutions they endured in their own homes the speaker then went among tho the doid cad men and found joseph baith bu busy sy ministering amoon tho the sainta i and fit suing ling them for tho the enjoy moot mint of eternity to this ilia torre tone trial sphere le he lashed ash c a the saints sainta for ithel shortcomings and I 1 indulgences ho he deplored the de A lea of f i their heir zeal their devotion to mining their addia lion HOD to 0 o Gent gentele and tho the general neglect of 0 their re da ties llie ile sp ealer delivered but bat a short anil to bo arom fromam fin affection of tho the voice I 1 swing the goo weather has ban brought to godlier n imm coM gatteri gathering ag of the knot yesterday afternoon fully teo tea thousand of chosen icons and assembled in the ho tabernacle cr er the organ looted a taw few minutes utter after two appello apostal 0 taylor myed prayed a wand second buL lical was tang lung a nd then union oman arose about A boot two hurl dred babies were holding a 1 concert of their own oro and for about ten minutes his bu oratory antory was dumb show the orator gu stOe him himoff off with scripture lie he took tot for his hia tit chap L vur ver 10 liar food her raiment and h hr ir duly daty of matix 0 o shall he bo oot not diminish oar ancestors an celori lid ea reminded his hia hearers hoar org were polygamists th they bold cons talut communion aith G goj ill aad from thi divine divico bang fliey re ived the hie command to practice po ito tho ilia patriarchs 61 6 1 it josas it lie iben hen dvo a briol brief sketch of early jewish history their to tile egyptians the slaughter Blaag lir of f tho first crat born etc cite the preacher pr cichor bere hero tilam adam berated i a theory that those milo male children clel were put out ot of the way to give bie the other sox BOX excess ot of numbers rhe ibe first born docs nut not moan the oldest male child or the iho first wio wife all 11 the iho first wife doch not always bear a son BOO but the gret first born bora ran eon ol of any wire wife moses and aaron aaroa Dum berel the pimple and nd fadul first fire born bora males malej in elvea eleven the lie tribe or levi was not counted counting Co in ia tile tribe ribo or lovi famines whore the first born had died and those other diller milies taffieS Ij fil which were hoir los he be thought there might bo be an agero gaw ol of fa milicia the jows jews tit that tbt timo time are ra supposed to have nam bored aromus this gicca all 00 average of eighty to a family this led to borao jocular remarks winch worn well received about tho the productiveness of 0 intercourse the escaler quoted some ora of aale xai collego Colle KOti t prove ahat ha m nage aga in scripture mini co cc habitation the jows jowa were compelled to keep up polygamy joly gamy from generation to generation or come out in open rebellion against god A surviving brother win wai compelled to marry his brothers wives WITCH hebrew who to fri marry those widows to commandment haq to io ur his shoo to be and aad to bo be spat upon in the face in honored or his hia bonti nation lie ho was despised by his bis ollow follow men and his bows was the bouso of hofma man with his hia choa un loosed ile ho the thoe speaker would not endure this disgrace dif craco though lie he should bauer five cc years ja in ll 11 the pent to i J jeani lilal da ild not co come if t to 0 if do away y with tile the mosaic law lav 01 1 narrio marriage lie he camo came to do 10 wy away with we th law of 0 fice which was vas an note type law concerning polygamy was wag anit oa after afier jesus jeaan cano came as more thu this law was only difre crded when the jews rejected tile lie Z ilc asiah 4 and their city wits wi overthrown and they were scattered among various Oci atile nations whore they could not practise tiso their own marriage law the children of deml havo have been scattered aw yonn j when etherel again I 1 they bey must obey all the laws lawi of god this will require tho j OF I what will the jo about this threatened aalam calamity t WO ve will pud pass lAws re TOn doring adoring 05 gods Is a crimo crime ile speaker here dragg edin in the prophecy that seven women rhill freeze hold cioll ot ono man and ey bay ny i will bo be calleri ly by liin his anio to t FAVO bavo 1 them fr arni 9 w athla t CY I 1 L yat to ba b if monogamy prevail at it that lint time limo it pJ tilt of things the taci to lo know how bow the were boink to got out or riUo the dilou irus every worl 1 A 11 j too C i is pure oro u too people binh a they mint auit bot t y auml word why do iteld y 8 t practice lico polygamy I 1 loc joao they with wilh hinc sincerity erity of heart that gail not only approves approve it but JT JI TO LE ISE if god uw saw fit to give corn coin IQ a ancient liboa anost and men of their trane gress ioas lavo have lallen fallen ioto the iha sia eia oi of does this exonerate cione rilo us who ilium claim to lo lo be lis popl people BLAU we obey civil law 1 or wo hito tho of regulating our oar lives by gods holy law for mytle said bud tile I 1 will ill ubey obey G goja law ani AND errair rr alar if GW gol bd bad not Bot given fiven tho went or haj baj imposed a penalty I 1 lor 0 r plural marriage muri afu ilion the lia late i would practise rc liB monogamy out but in uch as the iha lord I enforces calo ices day and denounces a heavy lioan curse again A to liia his law overy every nian man who serves lus his maker ani claims privileges 0 an citizen ciLi ico assert liia ilia r right t to obey tho the will ol of god th thu almighty hu h enjoined this duty upon them and they have DO choice but to obey the Ap otlis severely censured those sainta who 4 wibo R fo fic of 0 lav elation 0 it the bool or of mormon ol of the book of cit Doc doctrine trino and nj covenants profess to doubt the iho ill iliano ino origin of polygamy ewh to 10 religion aion was a manifest sed it was foolish ill the extreme the lord haa bilis said chobo who ho reject ibo abo law reject their salvation s tho I 1 plan pha ajl il the baltor av sa it u H W declare their belief io in polygamy anil and stand aland up for their religion every brother and every who reject their faith will find themselves io in darlney darL neM nesa and WILL rb ils TO if you want to ret got into darkness latter laiter day saints begin to say by you ia do not dot ln in polygamy toly polygamy gamy bogin begin to bilk against it in in I 1 the e ica ol of conr our neighbors buforo your gumban I 1 a or your conr wives and in tho the cars ot of your children cli ildren it if you dont alcomo dark as mi midnight laight then thero is ia no DO truth in ia davino aw he recommended dil in in g because in ia the next world thero iw marrying nor kiting giving in marriage iu mige theo young sister saints who ore are be in arise ried 0 out ut of tho the ch church uror were doieg doial a foolish than such marriages wore were only for time they aro are only binding lor for life eternity will endure millions nuil and millions of years and they will find their sol solitary gitary life lifman an uncomfortable basto of be I 1 such 1101 ni oro are only rahns wua biot those whom god johni together by lin hi holy Priest priesthood bood aro are united and eternity the discourse an kii hour and a balfOr balforia wa is ia so terribly long ioda w winded the children fuhad up it wits listened ba alth the tha closest attention bat many or of his mist in jlii decious bearers dealer d that brig ham had made mada a bIu blu Diler riler la a allow 09 BO 10 a 0 a discourse dis coaNe to bo lc ia livered liver cd I 1 lad had he harcau been a wide wi states wan man ho he would it have eve prepared a now revelation absolving liia followers fol lowera from irown the cisine orli tiance this would have averted unpleasant conse il notions ond and sel thoai them much future when a position gets too hut but to io hold bold it li is alwag a aijo to vacate it moro more conference today to day |