| Show copula till LECTURES S hl eliop tuttle on AMIr nelea dishop tuttle at st marks chu church reb on sunday snody evening commenced a course if of lectures which will aill bo be continual continua i r e ve ry sabbath evening through lent jant was w lc and tile lost wn wall taken chop chap if ait ver vcr 11 tilis he ginning of dirl did jesus is in cina cin of ophlee the preacher cr esil abat tho ilia truth troth of the Chri liti in religion roli ion wag waa based largely upon abon god sent font Us his onto on to amlo vi k lo 10 cnown hill li mil to won men he endowed enith min him and nd his apostles vi niah ith mirac blade boft cn in order to arrest their abon this end WM was cboin he withhold this elih supernatural fit faulty fiul alty ty it if miracles sli be worked commonly i alicy would acosa a to to lo miracles mi and would become the ori operation ot of eatn o th that miracles may lave hare due dna urlo upon n me I 1 it is I 1 a bc liel abin it they can bo ba worked second th lint tt they were worked and third there morl lie be prejudice agai est the person perron working the miracles ml the vent sent into somo some ex tended argument to provo hn his fira point that miracles can bs corkel our oar chitty clirel T miracles tair clos daring his bil mim stry and I 1 lis bis ten others at tho the mamago feast in cana ho tumcie UX eix measures mc marci of i water into mitto M aioo iho ordinary oril mary process ot of it nino into is by tho the circulation of fanija through h tho lo vine the growth maturity of the iho grape and then out tho the juice and fermen fed mulaim I 1 by a 1 production of food grain goes through rough tho the proem process of germann tion obtains growth by tho the absorption of substances it is ia then pr gai 11 crell ground owl balL cil tim this is ii all al acceding to nit itral law as wo under fitin stan lit dit B hat bit it licul no tiny nn v ns nanco lance that we stand tho m whole hole of at goja goi las inns according to tho firof HIT of grevi laion aaion tho the aim should full to the silo side but by th 9 of A bill ill anil and jar motion ilia iho at attraction of kinli cain b overcome ond tho mm citone cd mail olf Tate itt fit plea pica ule uie so with tin thi blood thin law aw of fluids is to reach the lie low st at level but in our framo framil the alil iw fluid to tho the lu ilic to the brain I 1 and circulates through the cin in utter litter of tile law of f these deviations item 0 garaio law are understood but bro are there not some laws producing phenomenal results not not el 1 ell by human reason tho the witter water is changed nto into wino wine nt at the abo marriage feast in cann anoa at a mere bill ding druco acs by fit the gra grape 3 a is ill null anil its m juice ico ill list stil illel leiV roll tire iro concentrated into instantaneous action can anny ono this aliis nil an impossibility 1 it was extraordinary but by by no moans means contra natural the mystle fusion of the gares gias carried on in the laboratory of natural turo con can bo be by ilia 1110 malo cu AU law null tile tho result ly by means wo ave have not cot yet leir earnel neil in treating on the thira bead tho the pre n cher tho the necessity of keeping tho like mini min freo free from ri ico again bit the clivine being 1010 had worked sheso miracles miro cles lioy A reason irs era assum etl to knot by somo some I 1 that eliat the savior was not lot the son of goil god ani an I they lej d his teach bogs and nil works ti ai emanating demaun ting from a spurious source th thia ivas a positive ism which could claim no truth troth lor for iu ili support sup pott 1 K I you say the miracles recorded recon leil in tho the gospel were not dot wrought the tha preacher and li hava to rafort la 10 their books and BOO caal lich fide that ali aci lit oft of t s simony lira lies if you bay they cy cannot be wrought iv eliat 11 a more lacre matter of belief bull anil tho teachings us 0 of f cannot ile cidie the quest 0 a and d it if you say G god A would not v oi k I 1 ilia its irro irro gerlib 0 lawa lams to mako tile the tare anil merely cocito our won wonder bo vou blaak abo is ii BO as to venture to for goj god anil an a v lich hhall bo be taken no th the a expression ol of gods will the written revelation of f his big word or pr iho be flimsy revelation h hypothesis apo h est alich soma somo shallow indans may choose to put forth man and steacy the sixth lecture of abe special course it tt ino literal beril ln kituto ti tuto was delivered ty by george Ve natIle smith eai who took jack I 1 oi his subject men and money there was a large audience 11 cod the lecture lec tur awis was 0 to o with marked attention throughout the lecturer began b by saying that america lad but two iwo ideas idea although though il was wai considered tho ave nation in tho ilia world tact ideas wele enough enoh w for any civilization if if alicy ey cent contained a 2 whole truth every great epoch las has been led by ono one idea the br inches of such a 1 acadiz leading I 1 idea dei form iho be r if a which constitute the organized philosophy prevailing social all and a political 1 0 li 1 1 I 1 state when aado uio one or 14 two ercal 1 1 t organized iota into a social I 1 eta ilala CL they make public opinion the no ilomin min and grecian clafin da tic civilization wais was 1 by bir fact ideas ja and our present civilization bation is u the product of 12 its eaty early phase malo made utility th the 0 t sctt eb t a ol 01 I 1 every virtue and its morality was y measured TO te its moral ingredients wo we tire arc indented indel ted for the in tall act al of the age EO min american Amr rican guina in ig im imbued b 1 1 0 a w ith th tile the men iata that u flat is ia called ta abo 1 ii find and practical are ara tile 0 only ul values all aliola those belong C long to we upon all hands an absorbing devotion to vi alth anil and display di dil play money is king ani an lava ars aro measured by their bulj guld tho the ile ballog effect of tills was gracej il in in til all classes c if well wealty ty deeper foun tiina of know lodge khouli lc 10 drawn fromang froma from an nJ I 1 he morality ni ani intelligence by schools dwelt upon ill great force england tho the lecturer loc mij gaid was wai half a century allenc ot of this country country in holifi cal tc be lence ienco tome length the int of it I 1 the ho ancients tho the lecturer said eaid that human ity could only to te elevated clelaa od and im proved by the saca I 1 of intellectual nod and moral ideis ideas ile ho train tra ol if tho ilcin ing effects of 0 tha ol of tile dark agoa ages find dech rexi alo ti ol of the present ago vaa i as a ro re altion from rom lormor babish lint alio car final doctrin oi of the ilia ca I 1 ian church nera based upon immutable truth and elio of it nil all was deien dependent lent epou just list dc deal alinga lingg beewen tuan and man but a correct I 1 ail cl g oils fath 1 as founded iu ill intellectual freedom Irce dom the americans have anil fill mental CaPIC 14 and a of liduor L othor not I 1 ilia of official cite circles is pervades society ile iio urgel tile necessity elty of our raising boo abelite a cordil tl amling and of and leasur I 1 int ing man n by liia his excellence rather than by the LY that he oaken makes of his wealth 1 jirney lecture coor COD ie C 0 stratton delivered the fourth lecture cour at t the I 1 M N E 1 church last evenin st ilis ilia subject and tho ilia argument of 0 WM was kyc ETC tofic to kyc tho lecturer was deto devoed cd to allu trat ng ag tho of 0 thought faoul the ilu il or of pa government until mind aces for ilif to eye the lecturer briefly litchel lct chel three coi can or of tho human tace where it is ia subject to authority where it begins to inquire ana nil where it it hn bag arrived arr itce meas acia curably att it the truth the alta ago of authority ix tended from the establish act tho a rapal church to alio bg of martin Ju luther ther under tho ilia piracy there was a stagnation of it alio in intellect forms or of thought were prescribed aud anil popular blind was 38 mat in the mould of 1 luther in his hi difficult difant from church authority dared to think for or and the lite he primul 1 pt i ol ell or of r i n all t fleetion flea tion ly by faith brou bro brocht abl man I 1 into nto abrett dircio relations with wilh lis liis me cr and ud rendered every believer lor for ilia alic creed lio he to eo ayo e yo to eye eve we auit have free th thought aught fre heo 6 breo ai A man must think for or tho thedor former practice ima has been tor for the die state to ci lucato its ita its ila hers its poet still leave the M aisch in ino igno rance now tho the mow oro are taught Inn glit tills dilK ision of intelligence results in ill ai a higher litan dard ot of morah and tin an in afe sed iscil sum of happiness agta ages ingo figo men worked from fifteen to eighteen a day in aa adil d the product 0 of their y then C supplied only the alio rudest fames necessaries now kow tho the days tort is to ton ten hours and I 1 the in manta ants placed within the roach or of a nil 11 jiro are such os as io in former days 10 ya a monarch 0 coull could not enjoy the I 1 re was woven together matli lilt this ab odilo I 1 cal it rs torso tono logic find wits was moile made I 1 r s silt anil 4 i in n with illustration I 1 I 1 drawn n from 1 arli i dd Is burces our ces and nu all be bearing ar ing to one end A auli bence coco was in attendance and tho ilia speaker hiis m tro fro applauded |
