| Show 1 F ip lt s I 1 i a 1 L tho is not nol responsible for the vm views of its it it kimb 0 to o be till ilia apo r of ilia ibe people poop 0 salt ar ju its ue am oan to U a ay only a vav 1 uil III 4 il at b iy ay arlon will not to kofl pit Luil A ao a k the arl tor almot la at L ld TO THE BAIN m GAH in wilh our lib tod toleration ami in consideration co of the fact that the lh jintle men darnel are an attached to tho the proclamation az lichow biow have no organ of 0 tacit own in ia this aou i we gladly give ditc them spice sp aceto to their tica fram time came to truc more laore especially hs a wd we cons det their lii halon lob in utah uta one nac which will eich eibi an aa in ia fl qc in iii breaking up the be absolute tway 0 o at the pr I 1 i ini P this hia Terri territory tori ed ea 3 SAIT BAIT LAKE CITY ciry JULY 72 jg awn brethren rem and I 1 sinev W wo 0 live lato beard ot of your I 1 bondage I 1 and bitter lamentation and have come to relieve you that you again may hear beat the ioime T or of tho the true iru a behold the tha bridegroom cometh pre pare to m c ct b ire the of bearen sa and dbarth karlh hat has ia fulfillment or of hr his promises made through tho the mart martyred marty jred red prophet tn jall 1 cd I his aeed to ta whom tho prot nic haq moda ILA all clatious should tho the line glinogo ogo jo of we one not or bf lauy bo be blessed thial promise was mado made to tho the lineage cofone ifo oe prophet find not I 1 through tho the or of any other daa bora oral of bornma but to the chosen he me ceeil crep a and foreordained fore ordained I 1 to q I 1 by a s 9 1 it t was aard of old to 10 be called aaa itt ia anil and his hia seed the th almighty bits baa placed the to ro of brn gig forth and aj get at ildia order oo 00 this chib firth joseph commenced the work rork idith joy and afi you blaid lic ald the iho voice of the true obeyed thedos the gospel pe tho the father sent lorb LIB his holy holt 1 p I 1 rit as 8 io in bajt a a t tf a alj you jou were cow cou to toiled tied you aule i P ake in tone tongue as ii sidd a aad is 0 fa your our pina in bod od oot mil r you yo obeyed 0 C god yoa ou luv lived ed at aca b I 1 fl lt abc lot I ord aou ou the name il I 1 dus Rei leemer you loved yubi yourself 1 f abero was VM ij malice alicc Di hatred batted or 11 i ll awill your beat act is were filled au d with love love towards til all the falborn Falbo rat hersi rj creations you bought a 0 ad vatice the principles of but not dot your joo principles c r ties oae of 0 aby MAE kwas your cicat sod and drink to do the will of your god cod you yoa loved mercy jou jots alid op yoi dell delighted in io truth lruth you bourne mourned d over falki chood yoa delighted in to io tho the needy ant be paying lathes to alho olho he rith rich too loon 1 I blo able thorn them to oppress you every very on one loved his bid wild and the wire wife her hua has band and those little ones given of god to make ditto you happy yo yoo a taught them to fear clod anil and keep hij corn coin mand ments but not to keep the couo conn aal aol so and or of mon men you have borne any to the iho truths eonta in in tho the cihla book of mor vion and doctrine doctrine of covenants you yon said aid in ia thana books were con ta th of alio is IB the pow power r of led god unto ital if obeyed you have ao said id thit that these isyou ili izreo beoh caged agreed though given to ill efferent ditTe nations that it required quiren the name doctrine fa ia all gospel 1 ti e a nen men and ad women and m any y aliel doctrine ina coining noting in contact ii is riot not the th e gospel 0 of f christ but the locarino loc trino of ownien men how are re ye rallen obi ob ye t sainta be tow IT i it il that you hote bale put your in men wv teach t bat those la coke rc no conr lb e diflo a IS of faith fight put your grumt in me ine anil and I 1 ifill will savo you oy ill thy th y the theriol books iol wy carted it the be man juan who put autu putu teth ali hu big trust robt in ia inac why is is it that you avo aid ile de the luw law of god ad and oni art rt by tho the munsel or of ditto C aioo 1 for one moment that flint you sort maj ma ato what has resulted from froan the deper dapar lure from the doctrine of the gospel sod by following the of ufineo dien look lit at the ilo fine houses hou Bei high waldso bee hive lion women and children railroad bank cp coop and in fine look at the women the ruined 1 mAi maidens dons the tithes the dona one anil and other evils abiell ought not to havn been done your shepherds hate bave perhaps one half of all the property in utah ulah how much much property had they twenty years ago S I 1 now holy came they to 0 o get all these riches are they diw 7 the aw w of god ty git to the poor but tn inco my kiy give g ne me though I 1 cm cau luy buy the whole people the Is law pays ys man thill live have one wife vile and that to have 0 more eore is IB an abomination to the lord and it a nan man to look on a boulan to lust afler ahall lose ios the ho spirit and if he does doe not eat repent will dony deny the faith T the b counsel of abo 1 got get more wives brethren to enable youl you to become gods goda creep into bousel lead away silly women and even freak untruths un truths cut mens heir hair above the shoulders to save bave them and persecute all that will arill not dot obey conn il id 11 shut hat your houses against the prophets prophet need why brethren an ond a sisters cra is id it that you have been so soon turned from the truth note doctrines doc which up sup the foundation of out our holy religion and many have be come disgusted and concluded that re ligion is a a failure fai luro I 1 the lord lit liaa said there was waa no 6 to break brcik tb tho laws or of the be herid any land to keep the law of god your counselors teach to break the law of the land sod also the lay given nyan to govern govera tho the church fo forever now chants ye which you will olcy if you believe god is is more reliable than ma manokey nobey baoy oacy him if you yon jove tho comm and nico nice obey them choose whom ye y will serve alie the sa yi y sharp bear uy my TO tea ICO aad hey me but a stranger pt ranger ihly will nor dof allow follow alc father has bad called ana tnt sent the trap shop hord who save break on off from oat sins by ceabe ballve irs ini vio luion M thea awe f gd d our count W we have cleard offo r of af abe banis that bind you must bo be bra broseo ito 0 be o bounded bear III 0 musa t b be eints ei ioli billbo M bet rree awe bave come to tit t ditl buforo yoa e anil ai TrA rc kindla indle tin your lour hear t talmit alou at spark of t anich v filch la is al MOs by the bo b liall blid shep ard leading abe b blind h nd to who hv abot minced aito unto dorath alro return retarn to the light lighter of ibe and the iha spirit and you will feet feel is as boxt once felt when ire illuk mina teil by the ilia you will wonder why did zell moaner toe see the fatuity of tny ny taught laught bf bany loy loan was not aut with love and good will nil taught iu in the booy bobki in we ire ask ial friC LIIS 0 of f liui huh anity maity to cr strengthen A 05 i hands ia 4 this hija love AnI AnAi naf Inai iio be I 1 wio 0 balea rale in ia tho the Fi ernal world aid us md bract t ind prosper t this llin good and ui tsi him shall be alij lh ballot and adda 6 glory fory through chrlot ChrT chettiar tiar at urd lord amen I 1 re A A bobcik J if sinn I 1 |
