| Show BEECHER ON spiritualism RITUALISM PI mr bli preached sermon touching ou elk last evening taking tailing ilia his tex troia from john Johi LUJ alij e QT Q T la floweth i li a 0 u W itic ike bound and coast not toll tell vill hance erice it caraccia carac tia or whit whither heit it gooth on no I 1 if 4 fiery every one I 1 I born orn or of tie the after akini or tile of christ with willi about being b born orn 0 of f tile the spirit mr air Ve ethor said 1 from tile beginning or etchings teizi 1 this world has been open to the LAO th that other to ome into the lie worm world such a truth as s this Is ia to tt bo be infinitely Jeh iid there is if i a dl to treat it will corn and neglect it i is not impostor impost bl blo to believe that the re 14 a spiritual unity or influence will eh wd vao liel thor i understand I 1 rider stand nor asprec at this is certainly the doctrine of the new nel testament it II is is I 1 laughl tau bi by the savior and the that both divine clivine and demoniac demonia nf luence did roll iti in u upon poil the linnin human soul it is il tile tho attitude of if most moat to 0 repel everything that wy they cannot provo prove by the sen tenen senes es nod and therefore tie the doctrine af bebenin bad there islan othlia thac wil sd 6 hauch needed anil and aboul I so a much desire as aha chero hoult into 0 afier 6 ith influence of if 04 lit a spirit p it this doctrine cl fits and harmonize with the higher life toward a thich wo are groping aur wy wily we VVO 10 lo do not know what we ere are lwe go titia lap by biej wp aro coar phoui r orva of atiq longings higa tied and aspirations an and it doaT dont inow know loria low ow t to locate them thed what every WiT artful rational man tili desire aathar hero here an in flu enrot tc achis abb ditino ran an fattic anil and falie falee notions lave have arisen during all abc in connection with spiritual phenomena this does not interfere with truth in the min ilof tit ake a artal real scelia for or grutbo where does docs our knowledge of the divine come froin f if iut jt t iano argument against asiM borhy dat Hiett sought it itt astrology or against chemistry that it waal wa aught through alchemy seek log irig allows a neel need that it was TOBB a part of goas I 1 cco economy noby to allow our saviour declares that we cannot understand der stand these things if says saya h lie a 1 I have toll told you of earthly things thin ar hinaye and ye not liow low can atie ro pa livo if I 1 tell you of heavenly things tb ings it n is to interpret a higher sphere to those in a lower we iro art not to api spiritual ritual influence i supervision tupe maion of our oas faculties S so 0 far fair as we cabi can gather gatha r from tho the word of lilii A oti it would seim beirut no aa though alita Is a 2 process recreating it wakes up arp our dormant dorm nt faculties it masters mL stera our it 19 revives and d fructifies the periods of growth have been when men ian believed most in the invisible this thia belief IM a inspired men to activity in the best beat parts part of nature we vc aro often conscious conado alls of being Jindu induced ced by a spirit outside of ourselves becomes ac cornea unexpectedly uncalled fur for and often unwelcome in one oen rne oene e this is it rider stand able there Is a way for un ua to prepare our hiir bolves for feir tho the presencio pre eDCo senco and of the spirit men prepare themselves for J or anc but refuse to lo put pit selves it in ix slate alto of iii reception fir ili the kirit tp irit there would ile be if t t re a farmer on the continent br be flowers if there Was uIa in ia the landa blut the farmer prep arelt lis i ground and we can operate cooperate co or ebata with tte divine diye ill in I 1 a fltka chih that at 0 to o i guide a 9 us B by y this divine help avle wc bar cai not only grow but can successfully reilie demoniac demon tac influences are W agrenot arc not to net act up cp antagonism tago nisin to the worlin f the spirit irit abt m i ey byl lay fie it doyin gli won larom cail ell e ll wavia wa ll 11 by this divino divine influence fluence agthe sun i vak e a ufa U tle flowers so does the un divine stir the soul when elio influences conic that aliat stir the letter baiter nui ell t a id d m a k 0 Y you on haita e icil il 11 ll h lieve if you ar arc a gi given yen noble con what you are capable of believe Le lieve it 4 ia i tho the light ligh that comps from if there cornea araca a sense of ip arii lc bli lica abit goas great love tends benda the hit of his guide guiden com fork brid yap Is II there thy aby olin aing that aeve we ac disiro re no s much as that light abound shine upon the great ik q d ff ile J |
