Show PLAIN ailais TALK TO 70 EDITOR DAILY TRIBUNE I 1 observe in the minor church organ of to day an elit editorial crial under the heading of alaio ilai n talk to 0 liberals liberal which as aa it macly falsely m mixes acs up the liberal eral political party of utah with the reform movement I 1 propose propos willi 11 I 1 your perm permission aaion to answer the articele article commences by endeavor bog to show the excessive liberality of the city council over the liberal celebration eb cb committee by stating elating that council those chose a committee partly mormon and partly not mormon whilo the liberal committee offered no mormon a similar civility tho the editor says did bid your liberal Li biral committee invite one mormon mer chant to boilo with mith them I 1 reply kreply yes yea they did they invited every cory mormon merchant to do so BO for they offered to join mith the whole city cily in tho the celebration and were refused they offered to join with tiny any groces sion eion provided half tho the composed of liberals what bat they asked for was an equal show ebo with the mormons nii the mormon city conn cil iu in their great generosity had invited the tha huge number of THREE of the liberals or gentiles tj t forto form part of the committee generously monopolizing to thEmi themselves elves three chico fourths of the power and tho the dictation odthe of the whole affair how liberal this was waa everyone every one can tec see in addition addi tiou to this en this manifest determination to make the celebration a purely mormon affair one of the committee delegated by tho the city council manifested the spirit of that council by asserting before the join joint t com committee mitten that ho he would receive no proposition for a joint procession pr occasion nor dor cooperate coop erato with kith any man that be longed to tho the reform movement here the iberal spirit or of tho the cuy city council presented itself lit in nn an talib lc form tho the next point made by this plain talker of tire is that the vans tins of tho the mormon merchants had es hilry cry gentile werch anVa name upon them while liberal vans dij did riot not As the plain taller talker in question understands from experience theatrical cercet and deb debais his in it iti wo we do no noi wonder that he be so no much lucli of ii this piece of clip trip hut but where is u there a man dino upon the face of tire earth who loves level consistently but sees in this very tiling ming a piece or of glaring sli ting humbug anil and hypocrisy what does docs writing ini fineu a names on vans amount 0 to after you ym have cursed them a hundred a red times timea tried to exclude them from all colucc ch ince to lo lila itao in the tha city and lind stood ethod ready to du do it again and again sir herald then asserts that hit tho the tipe cees I 1 excepting the one delivered by general maxwell wore were not pa parl biotic lic that thai they were tempi simply anti mormon the outrageous falsity or of abis et bement can bo be witnessed by more than a thousand persons persone acry speech was largely patriotic ono one only was auti mormon that of cf judge 0 of 1 corinne my bly own speech eccli pd praised the 1 ie cormona as a people and aimed to show that neither cormons mormons llor mons nor gentiles were responsible for ft lit 0 double liU procession sion but antagonistic conceptions tiong of right kept them apart for myself I 1 can may bay that I 1 not only pra praised wed them for their virtuous in duttry and their brotherly unity but declared that the cormons mormons Mor mons J in in their judgment would male make 1 as loyal a people to the united states m n the world ever saw where was the denunciation hero the remainder of the speakers with the exception I 1 have named carefully avoided all reference to nisai hut but we understand this sort of talk of the herald very well it is the policy and aim of the priesthood to make the mormons cormons believe that tho the reform ors oni and gentiles are arc always denouncing them so lung as s they can keep up ibis false belief they have the people safe under their control and fi aoi shut their eyes cyca and ears to the real facts of the ease case acting upon this policy the birau in its in report of the celebration carefully omitted emitted reau u 6 anything 1 at the ibo liberal cel that wa was eaid aid favorable lavor ablo to the bless ro editors this his species of deceit will fail your cause and the file mormons cormons will see fice through the tricks and falsehoods by which tho the priesthood have tried to tho spirit and and aims of tho the and a day of heavy reaction v ill come after so BO much attempt at logic the heralds craUs II theatrical manager next ti lea iea declamation in the playbill play bill style N 01 your litora lwin to a plean a fraud a lip a cheat NO KO 2 you timed aimed at t making a political demon tod and failed NO KO 3 Toli iLd it contemptible to gentiles it was nas despi cab very dramatic and very well put together bro john but the theater does not draw in m these times timea the weather is too warm tu to make mere sensationalism pay such points might take at the new circus perhaps associated with sufficient spangles and blue fire there is only ono ODD unfortunate fact that prevents them front thinking people and that is that each sentence chronicles a lie the liberalism of the liberal party parts was no sham while wo we have proved that the iho liberalism of the city council was the liberals did not aim at maling making a political demonstration and did not fail yo honest mormon and ye ll honert onest gentiles by whom the herold probably means mr fitch and mr majors have our sympathies if their anguish of soul bout is any grealer for the liberal celo celebration bration than ours oure for their unfortunate condition we pity them ard and now for the church of zion tho the sama name under which the freethinking element of this thia territory in fire first emer emerging ing from priestly tyranny Dyt C enrolled themselves elves what have the fi rei liberals of utah lt ih to do with this ibis body they do not belong to it and probably pru bably never will but lot let ui h har ar what this thia plain talker says about it you denounce ore ono mm man power r zot yot your church of zion excommunicate 1 uio 0 test grot man abat ventured entered art opinion in iou to the itry iry beall that controls con troll apri it we have the very great I 1 lea aure to talo tale off fr our bat and ia fray ay lefere sors editors you again tell a rIs falsehood chood no man was ever excommunicated communicated oi front from the iho movement odthe of the church of zion since it was fit started arted and most politely challenge you to produce the instance again says sayi this editor of this same body you deno denounce unco while your laibl lug haj kro ju bord cs adoo ULI and general leilh le 6 li v of an bt as oil unica ed we beg again to correct our plain talking friend and say that we w have bave no man on our records as presidents or apostles or dignitaries of any priesthood assumed or otherwise and neither have we had for more than half the period of our ex as an association ae for at leat that bat time wo we have been govern governed col by a simple executive committee claiming no titles no priesthood and no profits we are sorry to have 10 say this thie because became it spoils abst lb dral malic effects of the maraus aera plain talker but we cannot help ourselves even ven to dobli oblige c a friend even when wo we FIRST started we no priesthood but that all assumptions of priesthood in the mormon souse sense of that term were folso and that and seventies were no more before god than thir or fir lien licit WAS only A dome famoly by which to lo signify dignify a body of ties rial and nd that try ary other nama came would do quite as well I 1 ill hus us at the onset wo we stripped ok of the dignity and this the people to 0 o a C standard and wo we have kept on bat bering at every ever forni form or if priesthood until as was dedo tied in the c e lout lost sunday Surn liy there hero in ia not a ninn in the movement lilt but ii i ficca faced front every or of belaf lic litfin in be f fac jc doctrine of divine to rule and now cow mr as to the last calumny of this 11 ali aads olds men mea that tho the liberals proclaim themselves the enemies of cf yet accept as s leaders polygamists who moy may express themi themselves elves willing illing to V cry quits with the ong ordia of marria marriage wap since liis ivis been reached lu in the first place placa the political liberals or of utah too DO polygamous leaders whatever and cou 4 have none who need to cry quits nta with polar amy in on second place th ehg reform lie movement which ia i an en distinct din wy boily from the liberal political party of utah does docs ic chubs some who aneio era coun gelled and into infringement of the anti laws by till the the Lc oll obas air aa etero A ere indeed somo some of tire publishers publia hera or of the arald them selves but that the inform section of liberalism encourages persons persona to cry anita atta with polygamy gomy on tho the aroun ground d that satiety lull hill been readied reached which is iii nil all this thia ren sels i badly w ritan and roul foul mouthed pair seems to imply is ia as blick black a raise hood as language can utter so much fur fir thi but the cut cui rosily comes io in further while tio herald is ia alus ing these mythical polygamous leaders ers lt for to cry quits with the llon lion thomas thomaa fitch filch the iho latest defender or of theocracy 18 is declaring that while they aril are willing to for all else clae of mormonism they are not willing to cry quits with wilh polygamy of these veritable ex of hamisf ham ism elder fitch or elder calne are arc we to believe or I 1 hose I 1 logic io most E L T |