Show LECTURE BY RABBI KAISER KAISE R IS JUDAISM A missionary RELIGION one of the series of the Unity Course jews may yet begin missionary work in this country and lurloe Is judaism a missionary religion was the subject of a lecture delivered by rabbi kaiser in ili the unity hall course couraw last evening in opening rabbi kaiser said has haa judaism a propaganda are there pon possibilities ties that beyond the confines of the hebrew race judaism Is 19 capable of making itself felt as a religious 8 system ys worthy of attracting attract lne people who he are arc not of the race of israel these are arc ques questions ito which have been put again acain and again by je jews ws and non jews alike the answers to them vary accor according d to the precise meaning attached to the clues tiona one obvious but superficial reply la Is to say that for or centuries cen it was as much aa their life was AO worth rth for the jews in any part of the N olad to attempt it a propaganda aadil of their falth faith that answer although stul still tho the inevitable one so BO far as tile the jews of such countries as russia and her neighbor ing little kingdoms kinK doms I 1 and principal it lea of barbalic origin are concerned does not dot seem adequately to met apet the question in respect to the jew of tile lie knelma speaking countries nor does it relate to the inquiry as to the missionary nature of judaism and it therefore becomes us to consider condido the question apart from circumstances 0 of f restraint and I 1 I 1 apart also front from the idea that JUdaL Jud lIi 1 is 11 1 the rell religion glon of a ibi ogle race many a time have I 1 bethi asked by our christian trinda whether hoth cr the rellon of isal Is one which embodies truths and ethical conceptions of a kind which are ale adaptable to the spit igual and ethical needs of men m who ito are not of oc the race 0 of f israel this qu question atlon kabal nalger kalier ans ered io in the affirmation after chich he sot set forth a number of roin ls which in lira belief commended the jewish jenish IG ie to a Q anit nt kumher of christians in judaism lie he paid aid there bhore had boan art an modin itou or oc opinion in respect to mattera of ritual etc I 1 1 ut with regard to tile nature nattlie of god hl immutability anti and incorporeal cal f irv th there re hid had been no change it whatever hate vcr ell tbt ahr r 0 had bad also lideo alt hatm al of 1 tiler belief in too looching ching the nature of the iho brodhead licad and the hie theory tl tory of the 1 elatine between batu cen and tile th hummi 1 this is affolt il fundamental dogma b 0 o alic whereas aas in Juda tain tho funda antal borms dorms remained aunill undisturbed the fundamental he livis of christinn uy try and iti dahon were mere then doicu ed as twerp were aarn tho the as act of to tho th needs of at choko who ire are not flat jews walber kalher uso the jw lift ith religion and expressed the choit it the prent pre nt time places of wor war phil derfelt freedom be ro 1 ened by jews in ili thil country and F kurrer Kurr tr mith tile thi avowed burnore of forth in these maht desire to rtin of tb ir com own it till the con of kofl of and or of moral the die of isrnel holve maintained doriner a period of 2000 years |