Show NEW UNITARIAN adolbert adalbert lathrop hudson ordained and installed EXCELLENT MUSICAL SERVICE rev forbush of chicago delivers the tha sermon mrs silvas solo rev clax aln onto ranco T brown greets the now new minister marshal nat hat M abrl lioma hams masterly address unity hall crowded the ordination and Install installation allon of oc tile reverend adelbert adalbert lathrop hudson as minister of tho the first unitarian society of 0 salt lake city took place yesterday erday in unity hall the service throughout was one of tho the most impressive religious events ever seen in this city tho the details of 0 ordination arid and installation were lightened and an additional solemn charm was added addeal by the iho excellent musical gramme pro rendered under the direction of mrs almy arid and mrs green as the sopranos tor for the choir with wisa ida pratt Bs as contralto end and robinson and carlisle as basso and tenor respectively long before 11 the hour set for or tho the commencement of 0 the services tit the hall was crowded with a fashionable congregation and when the services began fully people including ladles ladice as well as men were standing in the aisles and around the head of 0 the th stairway on the stand which was beautifully decorated with chrysanthemums the mums were settled seated rev kev troa tro bridge B forbush of chicago I 1 rev lev david utter united states marshal brigham Brie ham the pred president dent of 0 the unitarian society and rev adalbert Addlie rt lathrop hudson the iho minister to be be installed and later in the tha service rev Clax clabence Claren ence ct T brown of 0 the first congregational church of 0 tills this city THE OPENING NUMBERS the services opened by a nocturne which was followed by an anthem god of tho the morning by the elc excellent e ilent choir and in an invocation and seri plural reading the sermon was waa preached by rev trowbridge 11 forbush of 0 chicago western superintendent ol of the american association ile he took as his text we may speak much arid and yet come short therefore in sum 11 he e la is all he dwelt on the difficulties of 0 riving giving satisfactory expression to rell klous thought our relations to the power that rules the universe fire arc such that no two of us are arc impressed alike definitions have been given us that help us to express our thoughts in clearer mental articulation ile ho closed as follows because Be causa wo we know more see more distinctly feel more deeply because the severe reality of 0 this universe hall hai become unutterably utter ably grand and awful to us wo we are arc not denying or gettine getting away from god we tire aro thinking an and living with him more profoundly build thee more stately mansions 0 my soul boul As A the swift seasons roll leave thy low vaulted past slay each now temple nobler than tho the baat t I 1 shut thoo thee from heaven with A domo dome more vast eat till thou at I 1 length art free leaving thine outgrown shell by ilias afos sea sim mrs V M C silva sons sang tho the holy city as a soprano tolo solo then advancing from their seats to the dealt the rev david utter and rev kev hudson stood forward the former in a most moet impressive manner delivering the ordaining prayer which though brief was a classic or of its ita kind by those who listened to it tile the prayer was as followed by a a vocal response by tile tho choir CHARGE TO THE MINISTER the charge to the minister was then I 1 delivered by rev forbush bush as aa follows lie he referred to the changed rel relations a tiona 0 of f the ministry since the old c custom u 8 torn first came cama into vogue or of dell vering charges to young ministers but said that it was still well to preserve the old custom what habad he bad to say to the minister was based on the tha fa familiar millar injunction take heed to thyself and thy doctrine first take heed to thy body this thin might seem superfluous in the present instance but the minister must ala lys bear in mind the that t ills power for good depends upon the steam engine ending being kept in good working order spiritual work no jio less legs than other wor ne need 1 sto I 1 support it the thrill ot of heirls healthy wory vitality alta ty tho the useful minister must find time in his vork for rest and relaxation second take heed to thy intellect keep thy mind keenly alive to tho the developing ve thought of the elie time do not ollow allow mere facility of expression to tempt you at any time to neglect the constant cult cultivation of your intellect faculties keep in touch with all that to la best in the worlds thinking and be sensitive to tile the worlds intellectual needs needa it if you do this it will not be necessary to say eay to you never come to your pulpit unprepared but more than this in all your work isseak from the levels of your life the I 1 best beat work of the pulpit Is never done by straining after effects tile the chinese chave have a S wise motto he who stand manda a tiptoe do dow not stand strong tho the intellect n well trained and actively lit in touch with the worlds thinking needs does docs not need tho the spur of straining draining efforts out of its own fullness it gives its best thirdly take heed to thy life this after ill all is 1 the comprehensive word the word that la Is spoken through the dally daily life of the minister as aa it com cornea e s into contact with other lives Is t hie word which remains when ill all his pulpit utterances aro are forgotten and moreover it jq Is his dally life which gives fives vitality and power to what abat he says finally take heed to thy doctrine remember that you are one of 0 gods prophets when then you speak to tho the people it Is god speaking in and ahr through gh boit ai let your tries message sage be tn touched etched ou with the divine ire fire 0 1 deep and earnest purpose lt let you w words ads tit nt prophesy prophecy come coins fresh from a life live lived close with god mr forbush then gave to tit the minister the hand of fellowship on oil behalf of the unitarian ministry and welcomed him to tho the great opportunity which was open to him in this field of work there was wan no place of greater irr pater opportunity or graver responsibility in the liberal ministry today and he wel I 1 corned coined him to it because lie hel bellr loved ved amt him to bo be the man who was wag fitted to I 1 the opp opportunity opportune I 1 Y and the need i VP HP nail he wished algo t tu express a IW word ord of personal ners onal fellowship and wel wd romr come ITO ho brought with him a erect iw tram from who had sent b by y hit him a tribute of friendship and esteem acro across sa the and in their words of friendship aal congratulation he wished to join with heat biest wishes that the elie largest largett helpfulness to humanity might attend ills hla work an and that ills his lit life might bo be fillod with the foll nega of a R divine and holy purpose UTTERS CHARGE TO THE PEOPLE LID dr utter delivered a chargo charge t to the pe people ople indicating that the now ra minister I 1 tit s to would be ba helpless in the soc society I 1 et y regardless of any zeal lical he might put foith foi th unless tile the congregation acted with him attain again the choir sang rendering the I 1 ant livin thou rhou will WIIL ket p I 1 him in perfect lleana which perhaps 1 more than any other number showed the excellence of the voices and particularly ticul arly of R robinsons 0 bin sons b basso so rev kev claralice clan Clary lice T brown dr av n pastor of 0 the first congregational church of tills this city after having irad services I 1 in n ills his own church appeared with tile the un I 1 tar lans and in a catholic spirit welcomed tile tho new minister to lo salt elnko city and hla his now new hold fiew of labor in a m most 0 st warm manner ills address w waa a in part it as follows REV BROWNS willo I 1 do not forget tits tho to our COT commonwealth amon wealth of tile advent of devorl every lover of sound bound learning g and culture I 1 get greet or sou with eff ecial pleasure suro as one who C comes wit with I 1 a felir rell filous I 1 ous ulm and reverent aril arillia lIt liow how much in our on city as in pit all this land of at ours oura do wo we need that spirit i ou ours r la Is in an ago age deeply dyed with a ma taint rain an size which as georgo cargo eliot MAYS is id so often flippant and coarie tr mt a cynical mockery for or ilia iho rift of pellet penetration ration th tho new famine bi mort a mildew over tile tho harvest of 0 our moru my greeting la Is net le leis qa because our opinions are not less identical we have come to a day when the word foloi moleia aton atlon conveys no suggestion of patronage or of compromise when human sympathy and fri endahl do not depend upon entire conformity of opinion a day clay Mier elit no intelligent man can infer unit that my greet erecting ini implies that I 1 hold any tho the less lesa firmly erml Y the orthodox faith of tho the doctrine of ill atia risen christ ilie elie commanding themo theme of tho the tiago that I 1 try to lo pi licach each I 1 x alcomo you as aa one whose heart I 1 bo be lieva shares tho the throne nith ith his head I 1 once know a man mail in missouri who having taken a violent dislike to hla his pastor paster prayed for him ono one night in the ipuh public congregation after this 4 lo 10 0 0 lord ord mako make his heart as aa soft alft as a hla his head it was altogether an gill eill petition bad I 1 in Us its spirit and no less bad in its ita philosophy 11 Y I 1 A hard heed hd needs to tobo be matched by a tender heart an ossini d heart Is 1 just tin am biad 1 rd as a cartilaginous heed head pascal said 1 th the heart has reasons which eh tho the head cannot know I 1 welcome you today as a man of 0 a ont holto spirit chobe lose bo be a L rebuke to elie false prophets prophets olour o our gen kl aeration who look with pitying patronage u upon pon everything that thai happens to antedate t the h lost last half or of in tho nineteenth century iho lemen who never feel that tile alicy iro are gentlemen Fent irce ree until they have committed what list ha tia 1 been aptly termed retrospective suicide for e the philosophy contained in t that at line of 0 james russell lowell a time was waa unlock the riddle of 0 time la Is I 1 peet greet you na as ono one who might say with dantes dames pilgrim 1 I journeyed on oer that lonely steel tho the hinder binder foot still firmer ariner 1 and as aa I 1 welcome you to our city chy I 1 do not presume to speak for the city sho she has haa not elected roe but I 1 have hae come in response refa ponce to your kindly invitation but I 1 some as aa an all adopted son of a city which I 1 have learned to love right well and for v there horo name arid and famo fame 1 feel CL a fillet ambition proud as aa wo we may justly feel of tho the beauty and the prosperity of our city we cannot forget the elie stains t that hat cling to tier her carmenta car ments intemperance gambling tho the vice that tr hranics ailles in tho the souls of women and the iho sordid spirit which sometimes colna coins a public trust into private gain to on ono who I 1 believe will mako make ills his ministry a perpetual nobuko to these and to all cul things I 1 give elve a li hearty carry greeting and bid you godspeed NAT AL ADDRESS the surprise of oc the day and perhaps its most important feature faatu re w was tile the address of nat no t M brigham balgo im the president of the society at Us its conclusion mr brigham was warmly congratulated on his hf effort and am among 0 1 I 1 9 those to speak most favorably w waa s s rev kev hudson himself who mat stated d that when the unitarian church h had such facile and forcible pulpit orators as 03 mr brigham biad shown himself to be it need never i bo be without ministers mr Brig brighams Crl shams hams address was a as follows it Is a a pleasure to speak from the van taco lags ground of the iho layman although as a a matter of tact fact in a society so entirely catholic in ill its ita tendencies there can be ba but little difference between the layman arid and the pastor in point of liberty hubei ly ot of speech arid and acolon our brief purpose la Is to set forth as clearly as an may be the th needs and hopes of this clety as embodied in ill tile present ell t As aa IL a society we wa fortunate in our beginnings micro seemed to bo be tit in this young broad inroad a and d fruitful field top ter liberal thought and eno the wise men of tile laal east sent seat ut us a a man of oc ripe experience thoughtful logical and devout liberal lain lit in the elie last differs materially float that in tho the N cal irk in the iho east aaa tile tho lines aro are more moio or iso I so firmly drawn nere liere wo a aro are less conserva tho men ilen and women nomen earning comin fir to the west sever them oches 08 front from the old I 1 I 1 moor insa tuko luko on an a broader ranko range of t vision slid for a a chile at least lea loa st it aro are adrift on the religious spa seii under such condit site thoro there la in need ot of tile strong elroda and steady hand of a a practical ical pilot such a pilot wo iva found in dr utter though bound to him by tile tho strongest ties of oc personal devotion and esteem I 1 can say any without rear fear of contradiction that to ills his steady land to 10 bla courage his anulty his devotion and to lit lila skillful piloting wo we ow awo the success BUCce aHful launching cf the lib oral crul ship if durant tile the of mr hunter humor ve var seemed to go into tho rho dry dock tor for awhile it was for tho sole nolo purpose of 0 much receded i a wo we aro are now again apa fully launched under tinder a pilot Y ito ho will provo our ship to bo be it a i er cr liable defender wo e are tho the pioneers of tile liberal movement in this great intermountain inter mountain raton our po eltion IS IP unique our opportunity port unity aro are unrivalled speaking ter or masolf I 1 bellove that ue e will sooner or later tn in corn common inott fill UnIca the country over feet the need of a stronger bond societies founded on tho beat basl of ethical culture alono alone olie hav never been F bucce said air AJ liberals wo we any taint of eccle but if TC ne aro are to copo fully with other church bodies ue fr must adopt their methods meth oils and their zeal wo we must not be afraid to posses tile tho missionary spirit for silly only thus can we ive chopo ito to narle un asland the elie needs of tins the community in which WO we INV it IL Is id tho elie proud of the hie unitarian soc lotins ats in tho the fait that they strive lor for what to la beat and I 1 F il c 2 alit in tho the life itco of tile iho citizen and he nation t lo 10 n within their iankol ts are many men wh who 0 ro tile tho harl h e 4 t t P 0 of f civic virtue it U they havo 1 lowered 0 lv e r V t lle ito banner of they have raised t lit lie banner on oil which Is written tile tho world 13 rov mv country and to do good la Is roy my r roK slon Ch chaining wining parker immon r longfellow lowell and I mero cro all quiet gentle men they preferred tit tho 0 parlia of peace but then truth w waa attacked t when men wore oppressed when nion men and their country needed the them M they rut put aido a ido their gentle ways and battled like tho the clanta that they the were until wrong and error acro earn com baffled moro marv than a 0 generation ago affo new england nn unitarians gane tra 0 to the ahw bacille a pioneer of truth and liberty in ho he was it a child not at a minor miner on the ibo coast but coull could hivo have lifted fired him in hla his arms but lit in ills mind arid and heart there burned a fire bilat was novar when the iho deci decision plon of call fornia was waa langl fr in tile balance Ia lanco when political and commercial exl eXI boomed almost t aavo turned tho elie tide fealty to ano union king f torea klot own |