Show WORDS OF GF THE PREACHERS sermons d in of the ail city churches chur thes yesterday yest erda Y YOUNG MENS CHRISTIAN association services at st the rift rerat st 15 farys pirt tarlan 6 fit t IA U ire ill dept pt baptist iller chapel chape it t wits wai standing room only find oot not much of that at yesterday afternoons Y al 0 A aspel meeting every wax was onno pled elther cither by prayer by or by offprint offering of testimony and at a natural result bult when secretary asked aked for those to rise who wished to gh gho 0 the IT baarts to christ and thermally 11 10 ahli church six ix young mca mark ise arose thor were invited to to re india nud and talk with tho the secretary rev kov ties Mcf leco ond and were present and both spoke poke with ono one exception all ill the abo speakers tp eakers were commendably brief and the general interest lotTe ht was not 14 few strangers strAn per were present toil spoke tho the sentiment was that a roan in becoming a Christ christian became more levelheaded level headed sea christaan lan a in ID all tho the departments of life boe bhim tire tho bolter better fitted to ltd its ob tables and bear its lt burdena st bl arks rector putnam Put nAin bl acl marks cathedral the koplo of discourse was waa the prophetic vision of balsam hen ho ha saw before him blue in tho the mists of the future tile tar star rising out of jacob tile cowl cacilo as acer of gods king dom does so RO near and yet so 0 o far away lot in tie atio knowledge knowl olto of tho the truo true god was wa tainted land ami clouded with idolatry nod so it too ho does dew unwillingly what who was ft a if ape pg of the christ did cly so 1 in Bal utterances rances wo we should look at bill prophecies althor then than ills his surroundings for ilan tours olous events event of tho the corning christian uio age were then passing before bis big eye contrat contrasts were drawn between the superstitious of das gone by with the views view and condition of things it at present tire tho program rc of Chri chrisitan sidan luay easy bo be slow but it la Is not really plow blow when measured by history lil story rector putnam took look oc castou caston to recite bat lu in foreign fields tire tho church ban four foor bishops sixty tareo general missionaries native preachers with numerous schools a and nd over coD verU tho the last years coi tlona SI it it 1 tie toils Is into bl stio plenary nary power of the abo cloest that Is I 1 lb bringing ringing about tho the promising condition of tho the world a glimpse of which was given in advance t to Bai ballout bailout lout tint first Frobby terlan at the morning services in ilk the birst presbyterian by terian terlan church yesterday dr IsI tabard logiud food for or his hl kernion in air the history of the israelites in their wanderings in tho the wilderness and a ito 10 crusting of the jordan As their conflicts ended upon re achim the promised land so KO will it be with the claris fians of this ngo ago god bad promised tills and lie ho la Is to be trusted at till nil and everywhere too mony many christiana christian remain in the wilderness without actively engaging in ID a conflict which leads to glory and a sure buro renuard not ot over outs ol 01 tho the church maw boarts tako take hold with a will or realize the promises promise given to thorn them many docto poi tolbo the brink of the wataru of jordan but never reach tho the shores of tile tho goodly land there comes to iho church a crisis us as it did tor to the children of israel when faith and work must bring tho the salvation the speaker do alured the lethargy ot of christ inns tend he be CAUKO of this ilia iho church Is 15 holding liol dlug a series of meetings for tire purpose of anoual arous loi net the members to greater fulth and aad moro more zealous works that bod way luay bless them anu and bring all to tire bed land lr dr wishard Is a bright pleasant speaker and will bo be willa tile burch all this week in holding set services vice each evening pint congregational rev T 11 thrall first congregational chereb Is aluiA 1 I have soon au end ot of all perfection but thy commandment is 1 wry very broad king deli id did nob act that he bo had seen a cessation or ex cx unction of all that in good but only that abut human goodness has a natural limit lie had bad seen the treat great bar to its progress pro greM perhaps lad had himself touched that bar boon been wrecked upon it io do wo we not reason this way ourselves even paul said kald 1 11 I had bad not known sin 10 lo except the law field thou not covet there it wai wab tile bar which stands every man giunn way and which suit as fair as be may reaches sooner or later so it came cacno to pas id and so 60 it came to floor this thought 1 I havo have oen toen t an end ot of all perfection yet david adds eul but thy co mand serous lit in exceeding broad aud and paul add the law lafr Is a schoolmaster to bring us ua to christ thu hy by two great masters of woral moral and spiritual truth the one before tend ind the other after christ wo we hae bae tills old and between the seen tend tho things unseen brought clearly to view the abo apparent limit of bunion perfection unaided by gods spirit Is hot bet over aalst breadth of that divia n lawr aw which Is a abc which has ha life in it because in it are faith boom and lovo love god Is as a cosmic force swooping la na as across natural and acid siring giving us the power to do cited and to do m ith cable and gl gladney adnew neti the iho vory very teloga tho the written code enjoined bait which our aills moved by contrary inclinations found jt it impossible to do A broad command coiD maDd yes and a commandment because tho the ina pulse 0 of a now new life not only its iia with faith alth and brightening our N ablon with hope bou hut but waking all hardest jiro swoot by tho now of love st warless rather father preached a powerful so room nion at st marys cathedral yesterday ye yes oo on tire tho topic of christi christian lito and how to load least ono ODO the abo rend to ro barks were to the effect that thai to in order to god man must eor e or bo be on in the iho alert to avold evil god hua bias promised forgiveness front talus if wo we repent lut but lie should not bo be understood as glycol a license to commit file for our own self sometimes a toul soul binn through lack of watchful boka the man or grown frown carp lesii iut dot this bo be guarded against vogl lanco lance lj Is nn an essential quality lie in fighting the abo devil tho the spi aker pointed out that ibo advantages tacito to bo be gained from its log it puro pure jiro nod bit sermon wn was attentively lib luned to first the membership of the ural M E clurcy bull every reason to foel feel encouraged bilbo showing made by that prosperous society large and lences characterized the aho service twive united with tile church by letter nail anti on probation making in tali all during dr babrys pi pa of b four month tien achoe abo ca abu larroll attendance lie in its if history 3 esterday land the ibo young peoples league be ans ca enrolled rolled thirty mour beris bluco january thu the church Is now if gated by electricity aud and itie ilia work is I 1 long along in ili every avory line pr lie mobry a Inoc nill a floii durae was va as an follows ilia iho fervent Pra prof a righteous alan much jame lot id ibero who clelin tut but prater er mast in tho natum diiuro of the clone lid bo asset or roa that god 14 in wic lint therefore our prayers tu ba uny any that lie Is in 11 1 of f ito fit good nato and lovo love mud and our pg p ij S pi allspaw aho t mim inoru favoran j AW ie us than llo lie Is already huml 1 I 9 jl 1 aln iker t and it cannot bo be E idolor v hat rhad ul his wisdom dah rib are P for ua and shut nhut abi I 1 tin lose loio would I 1 i fl i to do it II Is truo true that oin 1 I oot not for the purdue of at of I 1 ddn onto to god favor fill d ati I ni 01 ioard us u it ii is in aruo 1 attl I 1 retrain alini from du l I 1 I 1 best for ills HIS children gjul 1 J 11 I 1 ani and lovo love and power lie ho hot but 1 prayer anning mon there tote traded dadud to lail wJ Jaia 1 PrO minted by jio lovo IOTO and nd by almighty power prayer iray cr to avail must lie be alto trained by a right llo lire wo avo leave respect to the of good man enry quean of 1 I fear the ibo pr ayerst of john knox tore than I 1 du do au all army of men if we would hero havo our prayers ryail anything wo we MUNI lire ir r ir P pray y not only soling mutt our urea dree bo be right wu but ark our prayers delayers must como come lesson from a heart fervent with love such prayers prayer marall touch how maciell IS not anita alil bill it imi has h ready dono done more read 1 d dulny ing nice dioro 0 for the world worlie than any other oiher I 1 force orne I 1 in this world it Is in the farou re by 7 chinh banh god is 1 lifting this world uy up to 10 himself Ulm unitarian re v D david r ri d U buttor t t 0 r p re it c chod h 0 d t to n la r C cotier 0 r e catlon xa t io n ye st 4 0 rd IL y m 0 r n t aig 1 in n t othe ilia B ault a are ako 1 k 0 theater ills subject being tho the ro llo of all alen literal might seem coni sold said the alie op speaker eaker sorna in tho that tallo thania nt his a tharbis view must be shared by nil all won to a certain extent tuat that was truo true every spoiL Lor la Is apt to think tant chiu ills hit opinions would bu be shared by nil call son well fur if it were otherwise lio ito would koon boon change opinions the title of his big theme WM derived from a or of ur dr johnson Jo hason who biting med by it ft lady nt at a dinner concerning his bis religion replied amy my religion 11 0 1 IS that hoof of all tron o ou test ro 9 lon Is that alto hiked th that is in some orue 1 thine replied the ibo doctor men never tell this however Is not so 0 o true in our near time dmd al the iho speaker to it will wa la 10 I 1 tho the oldon olden flan cir for then ibea she tLe power poter and in a of the iho church were arich that mon men who hold liberal views found it if to their ln ili to conceal them ken eten treo free thought has bus boon been condemned and the th virtue of believing has beef greatly a led there Is a sort of cognion religious faith hold by tilts tho most intellectual and bel nico men of alt all religious beliefs there to I 1 an 60 in fin of buddhism which makes make it much the tb same kunio with the broad et land and bet bent lutor of Brah rumal und d every eel 1910 0 of tile world may bo be and hus bui beau bruu interpreted by its il most intellectual und beset befit informed distill of modern tins in uh such u h it away war hint othi callif and spiritually they alicy are brought joto clow closed harmony with willa osell each other oilier and with christianity many of ties tho golden sentence that dropped from tho the lips of tile tho ancient racers arid and sages of 0 all of those old world aro are puro pure gold till still and aro am worthy of thought to lo strengthen us in moral purpose aud and to in op ire us to bolter better living llulu tire the speaker stated that the bo object la IQ starting A Churchil etere wim was for fair the ibo stee of 0 giving that aim would identify it 16 with universal religion ito then proceeded to take up aquio polut of doctrine which lie ho explained as a they were pre anted ila ho said alint lt was impossible to hold the old v iowa mova to jn tire bible lift fin showed hon flow t abo bar first ot of genesis wu was not lo in accord accard with the teachings of atron more tariff geologist and said that tho the it alow low of the writer of tho the chapter wits WH thea abut of 0 v vory ory small dull world ito ho sahl all that tit alio ol 01 old d view was wn that filet there was no salvation except for those ihne who belles iod in chrlot carlst tho the speaker contended that belief wu was tary oil there was wa no merit in belief and that there were good soon inoa to la all faiths nd kod religious HIS closing polut point was wa that tho the punishment of sin io eon conat alster bU simply la abo of to la tire world without aud kid tho haul boul within and only a god of von granco erane a would consign his bl to at g torture presbyterian roar what T hiu shall it man just if he fie gale gala tho the whole hole world alid lo 10 disown soul ani no I 1 the is theme chosho ababel by nor re sir mr arnold at tbt I 1 be presbyterian church lad 1469 night 3 J huro here are two things to 0 o bo be considered lc in connection with this lula matter said the tb capo tire words of the iho savior rot to t 0 a there to 1 a bargain bod n d a i As alc in by the wort world if la Is meant the gratifies units alor of every donbre the iho supplying of everything temporal the son kiil I 1 Is 1 the iho part of at man that Is I 1 his bo be enill that moves him to not and to think the soul boul it 14 eternal beyond the life it cibull live odou what wo we do on earth do ponds lu its welfare in tho the rotor state lato christ teaches us u that tire of 0 acry cry on oil earth j Is obtained at the ex 0 X pona of jeopardizing tile welfare of f the I 1 ca boul in ili the beyond alence to obtain that which wo we most detre in this lira life at a cot coast of incurring endless ado in tire tha next in ili a losing barbla aad ono that vos bould studiously nai abold old our lives should bo be ono one of denial and obedience to 10 tha commands conini and of god that la in tho the C end nil wo we may reap tire tho joy eternal at st bt faulx and the lord said unto colo calo where Is abel thy brother and ho he ild aid 1 I know nul not sin aiu I 1 my lily brothers brother loeper Loc per genesis geneen IV ive 9 talking taking the above to lor big tolu rev W M lane preached a powerful and interesting sermon last brening to ft at largo congregation ho said that i hen ben the lord ballod to cain all nud d asked whore Is 1 thy brother abel abea colo who valid nir their standing over the pr pro 08 tatlo formoe lla brother brolle r ilia bl handi bands tired dj od with alth bla big gore returned answer A ant I 1 my day brothers keeper this thin tho the speaker sold was tile position assumed by many living at iha they lidid no fur ibo alv IT log lag no thought for borbo the doud dead IN ben the tit dl vino command lovo thy neighbor As aa aby was booted ll it was wai directed to oman living arid and to ahoo who ero 10 conio had it not been issued kull aud accepted BS as a dalno till ina con command imand tho the people of the ibo world would still bu bo gro grolling Koit leing liS lu in and consumed by jealousy joa lousy tile breaker them referred in burning yorda to abo in lives live vero v ero oro trained mined re blasted nod houses homes nado alto dese ulato by bongers mongers or by innuendo lie thul that a freedom who and willfully rabble robbed if IT puron person of bf his bis good ballun wits worse the who to in the be was g U illy of f shedding human blood if the command lovo love thy neighbor eat ad thyself iby tolt tucana nosh noih ing thou the teachings of it christ DOl pint first baptist Bap tiit ROT HOT mr mar turner first Bar elbit 1 and iio came to nazareth where ho had been brought up nazareth Naza roth was not known to historians 0 o c la Is got cot any wonder that chat nt na thau lail queried meditatively cun uby thing good corno out ot of nazare I 1 h tile tho and beat teachers curb era caime from the ll 11 anuil a over six per free cent of 0 u r collaro graduate are from the country and lu its fact life oan null bo be adde more useful in oneall than large place pla cn tho the world lj Is V cot et tins thill belter ogla the teachings of the team frol rom Nu iliff chapel at chapel rev libby list last evening took fur for hs his theme the influence wo we exert over bothem for rood good or bud bad thoro lit Is of 1 says two elements ut at work wark la in 0 our or one ODO that load upward while abo th 0 ther other Q lie a tendency no man until |