Show IS IT E FOR A doubtless there aro are many sensible b business cormons mormons in this territory who are cons convinced incel that and church despotism mut bo be gh given on up lipi anil and who hope that the alio bill now pending will become a law who still he hao 0 bergous ter louB ings inga that the quiet still anil prosperity which have has e been ilia rulo rule in utah will ile be broken up p end and that flint tor for a long lone bilue their seriously suffer saner to oil such wo we wish to say aay that they never linio havo been prosperous la in the legitimate sense or of I 1 hie I 1 jo term they havil have merely vegetated an and 1 existed existe dand and lder ing their numbers they arti are the poorest people in ili all tho the north anti anil west ot of course wo we are speaking of 0 the cormons mormons Nora ioas its is A whole nod find we haro love the proofs proof s to mate make good our assertion take the bank deposits ot of tile tho whole union as ad rendered No november 1912 tho llie last official list tho the law tor for collection 0 of the war tax on banks being on that date ropen led anil and di I 1 do tho thol amount by tile the population as 08 by the consul oi of 1880 and we find that tho the result diews that utah itah was at that date tile the very poorest re rc blon in all the fleet figures ll guros taking inking the last hist batik bank directory and turning to the first page wo io flud that in ia ishii 0 in july of that year dakota had seven banks nebraska forty 1110 kanu ono hundred find and twenty and utah six now dakota has haa its two hundred and baity soa nebraska four hu hundred adred and sixty five eye kansas six hundred and twenty eight and utah sixteen we lye ask any business man to look choso and then to answer it it Is not hot time that a change should come to utah wo we fus ask k business men to look at that showing red and sw so it they can discover in it any foundation for or tha tear fear that gentiles were re they to obtain control hare would make a showing than thai i cormons mormons ions lure have we aik the anos most t fanatical mormon it if business lu methods na as tried by this crucible that reduces everything to a money baas please him or excite guy any pride in ill his bosom it seems clear enough that men cannot prosper at least not iu if a worldly sense and give giro away a tenth 0 of their income and pay special assessments amounting to its a pur cent more it simply lea leaves the idioma working hard for fora a bare living ot of courso course there late wen been other reasons why the wealth ot of the territory Turi tory hns has so slowly itier increased caud A largo proportion ot of tile the Alor mormon nion uteri probably ono one third havo have had multiplication table marriage marriages s s and geometrical cal ratios of 0 children have bavo followed I 1 0 ss L A an honest polygamist nith halt a dozen fau amill illies cs cannot get rich or do anything more than make a liling in ing unla unac sa special facilities are arc opened to WIT lihn again il us fortunes lundo la tho the mines here have not one of ahm been invested in the territory because through natural the osvil erl have been repelled tho the product ot of utah mines has mado made a dozen cities fast and west glitter with mith gra a d structures turea and works ot of art b but ut utah leaves leases her marbles I 1 in their quarrier rief und and still 71 continues to 0 build adobe houses lio Is it not time fur it cha change tige la Is it not time hint to give up asiatic methods aud and turn to in modern ways vaya think of 0 dakota etith I 1 tb irr ber blizzards blizzaro ds an and d soil coil aud and c cli that Iler atit the afao prod ucil 0 u e ct I 1 only aJai aVail ild ted number of plants pl a nt S all 0 of which are arc coarse mehl two hundred and baity bin bili maka ten beals then think of itald blessed by eiery adian fago tago of soil climate and rich mines merely continuing a blow exi existences stencel Is it not time that a change should come and nhat adud of gentilo gentile rule would be worse than the rule that has |