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Show Tabernacle Meeting. A good sized congregation assem-bleJ assem-bleJ in the above edifice an Suuday last. Tbo firt speaker was Elder Geo. Q. Bywatek who commenced i.ia remarks by saying that they bad ceErir.Ucd as a congregation of worrhippere, according to the dictates of Gjd'a word, and the revelaiioua of his divine will, as it bad been made known to the Latter-day Saints, Tbey represented a faitb, a spiritual constitution, Tbia waa no new occasion. They bad existed aa a people in the nations o( the earth upwards of a third of a century. Their ductriuea were not Dew, toeir principles princi-ples flere not the production of the nineteenth century, nor the out growth of the intelligence of tbia age. They were "from enternity to eternity." The tosDel waB preached to Abraham and revealed "to our tathera the ancients." Heveral of its divine ordinances caused to move with heavenly emotion and delight the bosoms of those who lived in ages and dispensations gone by. But the Bit i ma claimed to have received this gospel in tbis present age by revelation. revela-tion. Not a new gospel, but a new revelation of old principles. They were here to day aa a result of the tniuist ration of thia gospol. Tbey were the fruits of the ministry of reconciliation. re-conciliation. They came together to put into activity their tniuking powers, and lo cause to pass through their minds, the incidents which bud transpired within history. He did not purpose occupying the attention of the congregation but a very short lima, and what be waa sayiug was more by way of prefatory remarks to what might be said by bis brethren who should follow him. They hud received the truth, und Jesus had said, "Ye have reoeived the truth and the truth a I; all make you free, if the truth shall make you free, yuu shall be free indeed." If the world owed anything to the great reformers of society, and to those who have been recognized as the benefactors bene-factors n( mankind, tbey owed it to men who had dared to stand out in their belief of what was right, and in their honest convictions. No matter if their ideas were sometimes incor reot. if they labored according to their consciousness of right, the speaker cherished tbeir memory for the good they bad sought to do for mankiud. He quoted the spying of Vou Hum-bolt Hum-bolt concerning the proueues3 of mankind man-kind to consider that in their age rntn had reached the olimax of knowledge and scientific excellence, but showed how tbe horizon always receded and lett them wider fields of re search and investigation. Waa this ot as true to-day as it ever wai? "We apeak ot progress aud talk eloquently elo-quently and loudly of the march of intellect, and yet when any move ia made through the instrumentality of the gospel, to improve tho aondition of the races, the hue and cry is raised, (ools, fanatics.imposters, desperadoes, while endless epithets aud a catalogue 1 of uncomplimentary terms are hurled nt us." Drew an illustration from the ladder of Jacob, the foot nf which wfta placed on the earth with its head reaching into beavtn, showing how man cold climb step by step, and round by round towards eternal knowledge aud happiueas. The saints did not think it right to court dUcus pion, but they were at the defiance of the world to enow tho slightest discrepancy dis-crepancy between toe priacipleo taught by them u d those ad vauced by t lie Savior and h ia apostles. The speaker wua so disgusted with tbo canting hypocrisy hy-pocrisy of the age th.it he cou d not trust himself to talk upon these matters. But be would eay in meek-uesB, meek-uesB, and without improper zeal, that hie saints know tbeir doctrines are of God, and "that the world iieth in : wickedness and is in the gall of bit- , ternes.1 and the bond of iniquity. He wits not afraid of the prejudice of tlio world, aud of those who made no piogretB in the path ot the righteous, but he felt more alarmed at the lassitude las-situde and backsliding of thesaiuls. God would so conduct the labors ot ! uis ministry to tho consummation ol of hiaown purposes, tbat the knowledge know-ledge of God would take tho place ol the opinions and precepts of men; and it would be no longer needed to say "Know ye the Lord, for all shall know him from the least uuto the gre iteat." Elder H. W. Naisjmtt was th next speaker. It was always pleasant pleas-ant to say a word in favor of God's work. It wua an old eay i tig tbat "A living dr:g is better than a dead liun." The greatest beauty aud power ol the gospel lay in its practicability and its adaptability to the everydny life of its adherents. H tuen diiated at some length on government in general ; and showed bow lew people contemplated the eternity that i pas, and the eternity that b to co-mo. It was true, a chaoUiin was amminted (or congress to rivokw the bleesina of God, but should any man claim to have any new method or idea of reform revealed to him from the highest BOurce, be would be scouted as a fana io. Yet what could men know or accomplish without aid from God? Herd waa a people in these mount-uLs, who professed to know BOrut thing ot the designs ot God, and to have the revelations ol God given uun them, ''ritill tbey lelt that ibey knew nothiuL' of themselves either of tueir origin or their dutien." It it, good to trust in the living God. Tbespeikere both made very iu-teiening iu-teiening and spirited remarks, which wt-re listened to witn the urealest at tention by the larg cjugregatioa. Tbo choir discoursed iis usual delightful delight-ful music under the leadership of Frofesbor Careless, |