| Show tile the old quakers were ivere taught to cherish the value of money and the fear of led god power nowadays days we value money and fear nobody women who alio were ivere formerly romantic and unpractical of the are learning to attach a new importance to wealth nud and especially especial ty to wealth purse burse that belongs to them indeed if we probo probe to the root of most conjugal unhappiness it strands s will bo be found in iti money oncy just as our forefathers cheerfully cried la ferni femi femme me so we now shrewdly ask where is by LADY VIOLET OREVILLE tale money money governs all things hajas habits customs pleasures pains it is tile the cause cause of the great struggle never ending between the haves aud ald tile hae nots bots thc jhc wages wages of life and some soine of us as has been bitterly said receive only a dying wage whence do matrimonial worries spring 0 from the power of the purse strings tight ly drawn squeezed together 0 shut parents should give their girls an allowance however small from their earliest years to learn econ economy orny it is necessary to spend and liow low can one spend what one lias has not got keeping accounts is tin an admirable practice ce though the great dr johnson scoffed at it you wont cat less beef today to day dayt lie said because you have written down what it cost boil ou yesterday from which utterance you can gauge the good doctors capacity for fol housekeeping house keeping the woman who keeps accounts holds the mastery of her fate in ill lier her hands she does docs not drift with the tide or worry foolishly ashly slie site can call prepare for eventualities and jealously preserve that valuable margin which the wise I 1 fic awber declared must always prove the boundary line between happiness li ap and misery but why after all must such a fordfd altair affair as money embitter our lives and rulo rule our conduct why can call we not be like those simple sicilian players who live for art and good fellowship who say they do not care for riches so long as aj one has a roof and enough to eat cat un poro depasto di pasto c vino rosso and a little sum to send home to keep us when we are old what aliat is the good of money beyond that we italians do not believe in working more than is ia ne necessary we ir ye the dolce far niente after work is over |