Show Il Su Sunday ay in Salt Lake L ke Churches I I TEn A. A At Phillip Phillips COD Congregational T the morning service at Phillips Congregational Congre AT A church the Rev Hc Peter A. A Simpkin Simp- Simp kin preached cn en Colorless Christianity Discussing Dis DIs- Discussing Dis- Dis cussing the necessity for positive anti and vigorous visor vigor ous r religion lon ho Ime pointer pointed out the tho absolute val cal to either cither the church or tho the world I of oC any religious lifo life that Is not vigorous am and antl aggressive e lh The Tho object lesson of oC tho sermon wa was vas the crl criticism m of oC tho the church I which was waR ba based ed neither on moral un nor failure to carry out an attempted program program pro pro- I gram of ot service sor but was Wai addressed to a n. fatuous fatu tatu- OtiS ous anti and stupefying ln engrossment in materIal I things that robbed the tho Christianity of or that old world city Uty of or Its virility ana amid moral pa passion pas pa- sion slon an and ad added ed The biological law that marks all nIt the organic life of oC the tho universe orse tho tile requirement that calls for or a given cn organization to function tune tune- tion Uon for the tite realization of oC a a. certain define 6 I cn to be overborne h by the tho very forces ItI It should modify and master Is 18 just as binding I in the spiritual realm as any other I The Tho ancient church upon which thu tho doom toll fell had its condemnation In this not simply that It was satisfied with tile the merely merth matena material mate mate- na rial In tho the rich an and prosperous life lire of oC tho tIm city In which It was planted but bUl that In n a bending to tho titu spirit tho the dicta and the Iho convictions of that world for Cor which It was set to serve and whose whoso thou thought ht ambition and purpose It should have ImaO mastered It proved It Itself itself It- It self to fo have hare lost tho the genius of or that religion I which called calle for a a. following ot of a higher law lawor or of life and anil sacrifice than the mart and tho the ban bank I may know It Is beyond ra pt-ra that tho the church needs to hoar hear again er very clearly the tho call cali to Its primal and abiding mission Tho The social age ago Into which we Wo have hare come timo life so HO swept by ly tho the beneficent note in so much that really tho the growth th of oC Christs Christ's kingdom king Icing dom dora of or righteousness and love In the world has Its dangers ers as well weli as ns Its Joys From h k h ever served serVed most cRt richly i i i f fought most t victoriously victoriously vic vic- as at It has remembered the first thing and with vigor and earnestness carried on tho tim propaganda of or f the ho Nazarene The Tue cour church h cannot hope to mark marl the world except as It Is swept h by I vigorous orous convictions convictions con con- for tor no organism can achieve e that apart from th that t law Jaw of oC life Tho Tile church cannot cannot can can- not afford to tal take o Its opinions than from the divine lne i revealing that has hils comeIn comeIn come como In Christ Iti III Ills sense and standard of oC values his law of or conduct hl his apprehensions of or truth and hi his li light ht on lifes life's problems problem must b bo lIvIn living living liv lIv- In ing things thing's to the tho church Without a grain or pliant submission to the influence of or the selfish and exigent ent tho wise time and shallow thought of the tho materIal material material mate mate- rial level the tho church must sc so sound clear 3 as asa asa J Ja a bu bugle lo call the tho message o as-o of oC life lICo that was committed to her tho the message that meets tho the need age and ard holds the worlds world's hope No 1 greater benison could come to tho tIle Christian world than to he be swept by an nn en enthusiasm enthusIasm en- en nail consuming for the tho ends and Ideals ls held up and reached for b by Jesus Jostis Christ and it vin lu Ii si sip aei p into the tho victories victor that await awalt it only as in iii tho simplicity and clarity of OC Jesus Jesus' teaching It so appeals to a world orld that needs God REV JO JOHN MAJICK At First t r. r N t the e subject Seeing Life Steadily and W Seeing It Whole the Rev Res John aJ In part Life LIto Is la a a. carious thing We go o out oat with mth our Idea of or what th the world needs and we run Into somebody else who Is Just as 03 sure as ns we wo are e. Tho The thing he stands for seems scorns to fly right In the Ule taco faco of oC of what we C stand for and It would seem that wo we would each block the tho other Wo have havo our lIfo life today 1916 A. A D. D Weare Wo We are aro a R. product of or all an the contending and op opposing opposing opposing op- op posing peoples sects an and parties years cars ago today As we wo look took back over It all who dl dial diJ prevail Any ono wa way of looking at life No Life LICe is a big big- thing and our life lite today has haa In It something of oC each and all the sects parties and opinions of COO years gears ago o. We think It would put a new face faco on the tho old world if It our way of or looking at nt things thing'S could Just win out and defeat all aU tho the others but It would not Is there any sect opinion or party of ot the past st. of oC which we wo could say a truthfully This wn way alone should have havo won A AWo Wo 0 think of ot the orient her rich contributions contributions contributions con con- to life liCe Would It havo have been boon better better better bet bet- ter had the tho orient prevailed over Europe So of tho the Greek and the Hebrew rich Hebrew rich contributions contributions con con- high values infinitely high In your life and mine mino This thing tIming and that that that- where thero did we get them They aro arc oriental Greek Hebrew yet Hebrew yet neither won fully tully neither lostIn lostIn lostIn lost In our life toda today of or all contending groups j not one ones s going s to win I hold back ho drags me on The Tho century passes and something wins wins his his or mine Neither and both It has hai in It something of oC both and a n hundred other othor ways of oC looking at polItiC poll poll- tics tiC reli religion lon It was good f for r me sac hood good for tor forthe the tIme world that m my heart burned within me mo for what whit I saw good that he and all nIl the others dl did the sa same saino 0 Ye Yes Tet the tho product Is IsAH AH what hat it Is because I ran Into him and he balanced me And In In tho the product is something something something some some- thing more mor some something thin that gathered up the fruits of oC our strife and defeat and anti victory and overruled o us both Men call It tho the nature nature na- na ture turo of things to 0 get better or a directIng directIng direct direct- In Ing Providence I REV ng C C. A. A SNYDER DEn In Central Christian Church IN TN Central Central Christian church Rev C. C A. A 1 Snyder speaking on Iron How One Loved Loyed His Lord Mat 1 viii 1 1 4 said gald in part parl A to serve ene Is needed In true worship TIme The sermon on tIme the mount and tho the worship there failed men put into practice tho the teachings tc of oC their Lords Lord As s wo think of or we ire think ofa of oC ofa a a man of oC marvelous faith and a man who was devoted In wor worship He lie had faith In in his God Goll and It led him to desire tho the salvation salvation salvation salva salva- tion o of Florence How different was vas the case caso of oC J Jonah Thoro There was a lack of oC faith falth on his part Too many of ot us havo have the time same shortcomings John Wesley had faith to take tako tho the message message mes mes- sage sago of oC love lovo to England and ho wanted to servo serve Iii his Lord Getting ones one's heart right with God Isn't enough It H must then desire to to hIp help his tel tel- lo No Xo worship t is helpful unless it takes take you Into the valley alIey The Tho church may not hOt have done all It could have havo dono done It ma may have missed many opportunities but with all It Its deeds of ot no nobility nobility nobility no- no and service service Its Us lives touched for tor the tho Master It has hag not failed nile The test of a service ser Is not Its quality of oC music the tho IP power and eloquence of oC It its sermon the beautiful setting of oC Its surroundings surroundings sur sur- soundings the tho finery of ot Its up make-up but does docs it il produce a sense of oC need Docs Does it Increase faith Does Docs It produce a desire x to serve Je Jesus us told the leper to go so and show himself to tho the priest Probably as a a. testimony mon nion mony to tho the cure he had obtained He lie expects ox- ox us to testify to the cure of or our In Infirmities in- in as wo serve His world Tho The multitude followed J Jesus sus because ho he had been upon tho the mountain ido and had given thorn thom something of ot value alue for tor their souls The Tha multitude will viII follow tollow tho time Christian Christian Chris Chris- I tian and tho the church when It r realizes lIzes It has J been near God and has a a. message and heat heal J lam inS for It ATTORNEY A. A W. W In Third PT Church D P PULVERIZE E th tho grog gros- sho shop personal lib lib- j t 1 crt erty argument was WaR tho tIme themo of ot Attorney Atto- Atto fU ney A. A W S Duvall Lurall who occupied the tho pulpit c. c cf t I the Third Presbyterian church yesterday I J I morning Mr Duvall In t Mr part a ag as follows fol- fol j lows low i Absolute personal liberty In such auch a high J ly 13 developed and complex civilization as ns ours oara OUr Is an fin utter uler Impossibility Personal liberty Ube ty in I ono one field el of oC endeavor would cud run counter countes- to personal liberty In another field Cel of or endeavor I and the time personal liberty of or ono one Individual it I I y granted In Its Is entirety would defeat the tho personal personal per per- lonal liberty of another whose business In Inclinations Inclinations In- In or pleasures In Ufo life did not nt happen hippen 7 to run In tho the same ame groove ns 8 ts that of or th thc tho other other oth oth- er fellow Quotes tho the United Unie States court decision December 0 5 C. C 1887 1837 1 If IC In some I Instances prohibition does not nt prohibit tho the fault docs does I not necessarily 10 lie llo Inthe In itt the tho law but In the enforcement of that law Jaw Jw f jt I If it r a C certain sot set of officials refuse to obey oboy I their sworn duty duly In the tho enforcement ot at a In law lawIt lawit o It I Is optional with the people cr they II shall continue to exercise tho the prerogatives ot Qt I j office ottIce It I Is a poor argument at best Jt It I assumes as as- asp a p that tho the majority who maKe maKo the thc law Jaw cannot or will not enforce that law Ia upon n a minority whom It happens to tc displease ase Of course the law In will wil be violated arM and an a a few will wil so go 0 unpunished but hut If Ir this be sufficient justification to discontinue prohibition legislation legislation legis legis- 5 lation then we are aro Justified and It I la is I our our dut duty to cease to pass laJ legislation in all other I fields of progress and betterment for tor I chal- chal t tens tens-e anyone to name a piece oC or legislation es which does docs not bear tho the marks marls of ot In infraction I some of or the violators of or which escaped u un unscathed un- un pies scathed and amId unpunished Wo We only for foran foran foran an approximation of oC a complete completo enforcement of or the law This much we can a accomplish co mp 1 al for Cor this much wo we have accomplished and we p have three distinct and separate separate lines of ot e proof tc to tc verI verify our contention namely ncY Tho o almost unanimous opinion of or unbiased d people people peo peo- plc living In dry dr territory second secondly tho the disappearance disappearance dis dis- appearance of certain vicc vices and sociological I I conditions which which are the direct and md Imme diate diato outgrowth outs of tho drink curse curse and last lat tho the statistics s from tho the United States Internal f It revenue department department lYe We consent to argue arguo this QU question ston upon apon upon tho the sordid level of or dollars and cents because this Is the last line lne of OC defense of ot the tho g and fortunately wo we arc able to to show tho the con con- con conI t I i T of people people- friendly to he liquor cause cuse I s that booze helps business i la Is as a unsound eco ceo ec I as a It Is morally reprehensible f Some of ot us content ourselves he ho con con- tinned and perhaps case ease our ur conscience b by b I saying sainG tho fight Is already won because or ot I the moral effect of oC other states going oln 11 dry I J j ii hope and believe belee that to be true but bUl th this s 0 V thing of oC doing something someone made I Ius t us do or cr done it for you OU docs does not net redound to I T H HOur our credit credi I hate the man who Will wIl not nOl 5 speak ak I j. j t his mind vote yoto tho tIme ballot balot or Should shoulder r the i. i 1 musket until the opposition Is no longer or nC for for- Let kt us ever bear bea ber upon our minds 1 rid and d hearts herts that a victory in Utah will have havo mind as I great a moral norl effect upon states lles yet in the tho tho wot wet column as victories In other states state have havo had ha or will have In turn tur upon Utah Utah t I j REV REY GEORGE GORGE 15 E. E E DAV I At First Presbyterian Preben Church Cah I T T AST evening at th the First Presbyterian LAST Pes J iA church tho o pastor Dr DavIes spoke soke upon i Tho The Progress of ot J Jesus SUS Ho 31 said I In pat part pare Many rany havo have declared that Jesus wa was wn a a f fall failure oro by r reason ason of oi Inability to carry out oat Ills ls program But how shall car hw we wo Judge failure fall fail ure Heaven would fall fail tal to crown n many ay of or her noblest sons were wore she to refuse tho tio diadem din dia dla dem to the brow of OC thos those o of ot the tho world I Iwa was wa not worthy and whom society accounted failures Washington lost more battles than t he won on XavIer Navier dying of or fever fe er oft off the coast coast I I of oC China exclaims 0 O rock when wilt thou thou I break Livingstone wasting aw away wit with wih I African sickness died upon his knees pray pray- pryInG pry pry- ing lag for darkest Africa Members of ot tho thai Royal Geographical society felt he ho had j failed most signally Yet today toay Africa Afric Is I coming into the tho 1 kingdom om following In hl his footsteps footsteps So with wih Paul Paul The Tho To sword of or the tho executioner In Rome Homo dl did its Is wort worst t and i Its best whoa when it severed that Is i sC ered noble head Ii from the tho worn and wasted bo body Rut nut modern modem mod mod- em ern Europe would have havo been Impossible mol mol- had I it not been for the labors of ot this one man man Tho Time Influence of oC these theRe great gret souls has ha lIfted lt d I civilizations from their hinges and turned the streams of time Into new channels Jesus Is the tho soul and of or troth truth I I What hat men need aced most Is tho the gospel ospel of ot the time Son of or God This for ever every reason Th Therefore There There- fore forc it Is the tho business of ot th the church primarily te rl- rl marl manly marily to dispense not riot to dispense with wil tho the gospel The minister must be faithful to th the message messas-e afforded him An n ambassador ambas must not tamper with wih the papers papers entrusted entrusted entrusted en en- trusted him Th The minister of ot tho word In single-hearted single d devotion to his Master must bear belr witness to the tho truth made mado flesh Faithfulness Faith Faith- to humanity as well wel as to God would |