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Show itr--- v icaiirfBeLisWsfc4kA3tf.s?' - lo C,. "pV JL ?T TUg TTHP I XJ SttiiSsSajl jrt -- Tc? VOX harnst truig is great tut At hdmrtm art fete.' SALT LAKE CITY, UTAH. AO V EM BEK, tW A NO. XI. 1835. t us The Harvest Time cf Gcd. piesmtmg tire universal t hurch. hear from us. alluding to Car well, who wasa min-Wlo-coa- He Ires Lre is man fulfilled a of &om5 denomiiiation, aadeci; Tlusjktej. still. Devotod to Kv&ngriioal Christianity ffhat reverend gentlemen can tell j In spim vested he stops lying and stealing glorious one luis hv KEV . o. r., ja vi. Education, Temperance, Exposition o Lsm -- elf hi tr see in .ore! 11 as him the and lug great .but when he oihera, The Time has come in tire hktory rress of his Mreim laibm and General News la Utah stiHiigtl then to illustrate an Aporek'a ap marching to gets a thousand leagues further on. cf the Utah work, when we shnttld who Totlu.se want Ln: Iret the ahur'hes 4 Saif Uako, said: In titr.ilrt we, that direction WALKS ABOUT ZION. Slid ID il 6 vl I.Xt 5! DC hektuiy. for looiv gland da?. comes with ineffable the organization he then and now vnUa ;s (igden, 11 on, Tooele and aii Ottier. gkn, the Hue of christian rs rilnt.g in Utah, perki tlv and intensely ter nd It represents are accused here ot effort. bv v pfuemkian. There are yet cot ye, Say He con uf the overtiiio'i' themselves to Gods series might. These things are too jr conreth the sin and the immediate then and uiuTitiiS, lour f i work and oecume obliviuire to ail salvation No. 21 852, outrageous to admit of belief, I harvest t Behold, I unto you; say t lie h men and Selllsh him interests ami they ill reut dying self with reading pkdges UMil liT-'Jthe Moimois had shall content mj look un the tin1 Immediate and and vour lift eves, tin efficient of aid i the devil, and God's glory and never acknowledged polygamy to our views of chastity and mar- Helds; for are uhite already Jus they Holy Spirit and pleads with Lis povve will Ire manifesCed to the the rouM. Ln Utah fiom ihe be- riage. He then lead the ankle lo the harvest. These words were II iw many uubtlitv ing convincing them iff to bilkve. ginning they had made no attempt referred to above. In 1832 he was utMt-- by him, who above all people in (Tab ire gathering sin, righteousness and iff a judge- at secrecy. Such eminent a nd back in Utah, advocating the man othets, seeks large, dehiate and ini dirlstians sugar and ac- mediate results fxom the efforts and slmaies for the Ma.stej ( With an meat to come, priewoithy members cf the cr ufaoffure of beetwives omnipotent gosj 4. with all Ireaib gauizatiun as Porier Pock .veil, knowledging his of his peoxJe in building up made faith susceptible to his iidioeni e. John Iff Tree, Wm. Hickman and At a special conkteuee held on his kingdom for ho declared again; The Family Aitar. with loud call to his jre.jpk, Gods the 2ffth of and the 28th ail the August, Brigham Young nearly Herein is my faitlrer glonhed with the grand possibilities of a Young5:, and the Snows Taylor position of Morinonism on the sub- that ye bear much ftuit." And consecrated ilk, with Jereak suie P. iII.Lt LAN, was proclaimed P4 and cutrera equally pious no. ject uavo nvii Ciiosen me word of runsko. me we again; t t wilting ? ' ifh, fa Tie, had taken wiv as innumerable; to the outside world. JBreff cv h: ir,i ih our but I have rhuot-- you and 01 dalli- live without fruit t Aie ve willing "but when in Babylon, preaching lleber C. Kimball represented ed yon that ye should go and bring to face God in the judat nijP.t grWS an Ipft ey ti ml hi fiV ht the fir-- principles threy had denied the business of the conference on forth fruit and that jour fruit empty- - handed i When Jesus asks cam's part the mind ii.st must strenuously anything of the Saturday morning, 'incidentally till- should remain." Train nj a kiid in tire way ho In writing to were you sheaves what will you, kind as pi acticed among them. man how a Brigham the Romans, Pauls soul bums bhreffd go and when he is el ! he good ing us Oh. it is high time to As far back as ISdS, foul and was, never a better, and how he, within him with desire nnd he irks you say will not depart fiom it says .ho wake up lest thousands of poor were circulated lleber, had done all that Brigham false reports wiseman. out to them; and that knowing sinners who might luree been Too men rud tire B bk, aguin4 the purity of Joseph Smith. had done in the way of faithful- the time, tbai it is high time to saved perish our instrumenta'ity. God5- noiny through As near as we can get at the matter, ness and ended his Hike little awake out of taw, just as the Mormons do sleep. With all his God says; I will be glorified it would seem as if Joseph and a speech by advising those who were .Si a res the Lulled them irom bratutes, mans ability he tries to arouse . I the heathen but I will tir- -t few others, not, having coble peramong i 1. a J with resm vaticn, ? rental k.w; their lethargy to a consideration of hesanetifiel fected their idea of celestial mar- they were sent out as sliephei among people. my an UMiiped right P f house for the great interests of the g'pel. riage, kr this was the tentative gather the sheep, and to remember He appeals to their knowkdg of He stands leaiy to manifest lik themselves whether or not it k period of Mormonism; were dis- that they are not your sheep, they the Introduction into the woiid of a wondrous iiowrer and great glory as ecu i eot , Theie are m ny leasous w Inch posed to retain to themrerive-- a mo- belong to tuna that sends you and divirre sclreme for saving preiAiing soon as he discovers our un elidnopoly of the spiritual wife dont make a choice of any of these men and telling them It is high ing fidelity to his Hub,- - but It can be given n suppott il t !m must have men and women who are ssre.tiusi: business. After Bennetr, hacful sheep, dont inahre selections before time to a.vake out of Bvery duistian parenn and fut blep to do, to dure and if his had exposure they are brought home and put in un the armor of willing name, published slioiffd that tee ire family altar is light. ' The gosxel be to' die, who are not afraid to of Morraunism, in which be had to the fold. You understand thatp of which, pulups-somhas dawned upon Utah. For ten or tides of evil, to rise above the thro'K n a flood of light concentrated and 1 guess they all did, except, stem of the mo4 po'ent ar- tlrese; fifteen years its light has been by ntliduvits, upon the licentious- - perhaps sum,? of Brother Taylors gradually penetrating the darkness the customary religious level of tire 1st, t!i ideas conveyed in the od times and who fear not to him at had hevrd who plead two quotations at the head of riffs converts, of Am m lean barbarism. Its with lest senk. to liee from the article 2nd, God has creatf u in the? among otnej things, not now de- Boulogne, surmer, and were simple been have honeycombing wrath to eo ne and to nied. that the Saints, eqreehrih minded enough to believe that Ire lav Isold chill the type of the clHstkn; of error loathsome the must system in , , IV nt Ml believed n n Joseph and Brigham, V Atv told the truth being an A vast h. and IhnL ever Cievei w 10 j iiai y e oe converteo ana ir- eitself n non Af ueir to dignify sought as an that the ministers who had made and practiced polygamy: with a religions nomenclature. ben more propitious lime. Goff ccnre little children ye Guli ttot a his to answer public the statements, ttiai he contradicted exp isuie will never be more ready than he is nt' r the kingdom ff heaven. Righteous law, coining to the aid meeting was caikd in Nauvoo and so indignantly, being Gentiles, of the true to day. We irever can make our- Matt. XHIl. u in I as the Curis-tia- n gospel, now asseits ita i evolution, affirming the good, were is a faiiiffk man a man persecuting tie Saints. But self and claims the right-o- f way in selves any better by waiting. God moral, virtuous, character of the ?veri they were convinced the next L tah. Thousands are sees the of c the iv full of faith hour, shaken , auspiciouness tan reasonably being Prophet as far as thiy lOtrt oe-- j day, when i: the morning our ilia in tlrefr faith in the ions gospel the interests at stake, the awful 100k spur uni fifed with him : was accepted. minuting friend Orson, preached of Joe. Smith. Heaven leaves not consequences of delay and so urges find it; the clui Orson Pratt this was before the day his great sermon on Celestial mar f these masses uncareu for and un bis churches to immediate action H Hi vv cf appendages, voted i n the negative, afthe in and Believe faith. Brother and thou shalt dcre-i- t it discovers fre'4 .. Brigham to become the victims of It rings. and on being asked by tire Prophet ternoon spake his words of tiucL protected -, gk-iillGoes." SK of then of KdoulA the and lo cruel ih'giilS t,d hopeless infidelity, Hav e you prsonaJg any kncwl and solrerness on the subject, and subtile influences of Spiritualism, Ease, self seeking, woildly con- often urquai-.- . b'lt filial , edge of any immoral act in me let the cat, whose head had been or to the ti affef n of to of allows it season when out h so formity dazzling deceptions suspec" the towards the femak -- ex responI v. vre, ri iKXlSj . is bln foi so many years, out 01 superstition1; but Jesus in his love liiau never ? pnr-n- ff are XO4.lS pen.lffn ded: "Persomlly toward the k the 1 a is reading Toe oiiiiv a 4 if by fur ,1 on established completely, bag has com and 4 mai whaling Infidelity bfj c gre.tt pas ru ik sex I have not. Asa fnr-sh- er v, hat of word bo the to sisfc tjC crnlbct. It with no-iwith lias his on ultimate tin himself the ct purperred ,..u.,r tint arise ground ol.j' answer to lierdietr. the 1hws i ;i view out tire overthrow ,,f tireu-- fi un are arguar-enthe Lord to Joseph, given July I A h tine church, com prising tire various die and Seasons published the old Ianthe is f which nmind Ire cliri tire the iul which 18H; only ver that but, Christian denominations, tiuiiity, bing clirisily joutii 'd marriage, as it stood in the into -sdva-tlcbe of lo.i ii a in ski and tireir ide civmthio,vu a refuge tav suiib oi put by t!e pH or may po oujy Be : ..f I)u A rinec and Bov cm ants, guage A nd: the f hn bl rer heinous for ilio-- e wandering in the ti uubk, tireir lOprt Of u , us th- Ergli.--h edition of Ii uf lie:!..' rb" V renartiw of Polvgarny and iiiOres re re o : ip'sii uncertainty arei:ity. . 38,' 1. with two c rtjijf utf-upper. -- a idler as mi e Jc-arL?. 8 vc !har on r studs dii,d to nak ni .rep experiment, Biethieu. this is the time foi min of souls . , !v two ol Hn leading! , led, 4g:u-e fi th- m n ri Ume was acknowkdgeJ m finder salvation its are nd for nallloire the ,Jif the power Jiaivest, going , of iriu- oiganiuti- n, , J ff: tun (ff e to the down s ions thousand-:nut time fur the Our hance iff glut ;hi al evening rs;4 .among v. honi was t !iaf tniim-'iitlria.t ion en e.u lit. levivmk 'ff the bring Tiffs is tire day of Go Bs children and Lunds as well us panied bv the so Chxisfian lighrened tiurl.iul m, in still living and nmv th doctrine and pra Nice of iiiimite grave, ihe day of mercy, firiahn thousands tinre l oi Psdiln God, and bi , , iheiiiiciit Taylor, and nlnr-?ev- o tube sty!---f will bo d the and of si v.hic and h 1 rre plrei p) iuims. the day ol visitation, the day x; iepciifln, whom was the yf.rmoDS. upon leiuak-- . '.uior-a 1' s: ,T 1 i?i 'ff tij m .u ial and di; lire comman gire-n n,r,iw and it is 0 an xtation. Ihia wu'i n ua 0 Jtiss lb it. Snow. In loth of to tire Samts in to time Huu.ber es then aw and favor Zion, tire claucks oe Grebe eiulhat. s mo Hre word tfir-r v. into 7 md trim thio.vu How happy they must hue nil ity, the tlure wuPii God ill in an i.aiiy rule ci -- stem ol v i .a r 1. to Sliall treble is h an. with furira. iratil chute his clothe ireim ev lc.uking fu trkkto filth Xu more lies, jv ?wer ilthan the cue pub Irek il I fii-c vve in et c;j dissup-jfffn- t tfreru t fie ag.ti.. succe-s- ri in-Iren-- ' to nt hire d u be xp to ccgj his uf lower onjrffpoP fk:L gr-speech words: wedt Nine dies he CU J OU cf bantisni mllnllv antvgcnie the forces .f evd tiren f Oh, f vr an aifcrrey c ureecia day u 13 ;ion,w tJint ue belre 'e. tliat otic iiiaii Iul il TT. A Jsl 1 LM L'tssil. U Hinl be .1 ri e p UOU ot his ? & kingdom (Ht peUpre )a and one the Jordan for the itumssiuu of mid ewc-- ii.tu hho.ild have cue j 1 ea- h one decide, "Live or die, sink . th 1 rcuititmke. These aiegokien told .ave re it hut I mve atu hi ulane jate neceesaiy, tu.niaHosii h rebaml ic.' Alt this h Ural or of rive Godin or chert rite ivaid. sn? fur weeks few have days swim, perish, bejel afraid that the last was in 1842. Li Profess- - j If we miss Lord. will! over all tc cm it th Cfi , . a kilkl a thar woiid the go to jtre.ek1. opperiunitv Tay-luhe this John proven In tie year tk-all lewis U IDS' are Christians no GoJ ears is religion be i nailed chi st for waiting. say right to many j gone lorevrer, was at Boulogne snr irrer, Imld-in- s Hon lied about r H f i pleading. Jesns in but tnev ire nur i fi.ffr if d;ov t m f s,!)via a debate, on the fust jrih-Hi- e Suss so much cf the Oriinitv of his si.irit . j matio-iThe fiffkth )ni hs OixOted Hell in it, that while k is prac- - ing to the cliurdi, wheie is your lack power 2nd are under wdraiui. Opponents when I is its divine JUk t This retail prOullreD' right spirit gimh iik. Caswell and Bennf'tt to prove the ticed it will be productive of Lea faith we The strong chridiaua uf of When in is be . tire would midst he other that end gef wing dipped. feu: and He nrany perjuries, today wnnictaJity of Morasgmiss-CUMIN LED OX EIGUnt TAGF Mhe Aeveuldeu csndk eticka, re God in the teal somebody will1 and aX linra. both and btxm pronouac-tjapernal TTV sVwa & ,3w9 as4YirvWv!., ister A Wfc6 A 1 n pr-enib- e ! 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