Show DIS cr BY PARLEY p aler nley p po och OCT i isas i by nr greg gla 1 aati AT j i 1 f 1 I I 1 I 1 we aishi wish the entire attention of jho lb cong codrea con rega rea tion lori the being bein 0 o q vast it 11 wiil wilt be ahr he speaker sia sla puen there is i gleat biller oi dw and strict aUe iloa we I 1 wish vish no disturbance on the tiie outskirts at 9 ibe lwe he assembly assem bv as we e wish all ail aalto to hear i 1 I will re d for fur ahe edification vf of the assembly I 1 a portion oil oll 0 klip kilp alip 2 chap ot of confined ili ill in i neatis ahat 13 called king J aw i b iala iaia tion ofha new t ath jp p tike the gil erse ditl lill remind remma josepho poi yoi who hear bear me roe th thus this s day lizy vr orl oil one I 1 e f act fart which bich caeli can b clearly demonstrated to alq mind of every careful reader of 0 the scrip scripture ture turP and which tact fact ac is ltee a as it were lp th the rit rainal ional lonal mind wind lor tor the mani mari wriney enor eror of the ot 0 that tha which is i future it h is chii hat bat the tile prophecies I 1 contained ap p the holy hi bibie bible I 1 fa apo spoken I 1 wll wit b by y moses 11 apfl and the iee ipe pr peets jesu ant ani ane me lh apo po bucs ups hae haye bi been n fulfilled fulfilled and anti na so far as they have hive beark been fulfilled at all not in the sense rense however that arld arid hae ha q irim trim ned t to over theat then but iaia ii a dahl wahl aal ant abi common sec seas plain df a man are ere afre to 11 heri her amii amil tell that hat the wall wail all ail around this temple block ont bould out dVe be ci and not one stone left unoji another and anit then wl toll the ci cumila ices that v m oum tran trani transpire pire before ft fit arid and in connection with wilh it arid arld bit ait after arter it amt ami thep they it afner afler afterwards afterward warb ward be W fut ful fulfilled filled ye oried ed in history so plain so clear cleo so full and so each jaive ih he of the prop ht of kopd I 1 alid aid ard til the e apostles of god and brid of the son af pf if cod god bem bek fulci I 1 I 1 led imd except such or 01 eions asre aspe thain to be keep that ode one fact ill in view smi atit then earch earhl carrh the prophecies ro hee bee e 4 aud and trace themo them atil atit out arh earch history tor fo for th the fhe r and abd give Ail dil diligent igent beed heed tp to th the tl 1 1 t that at are written ittel foil for these are ane the cog com com con in lie i 1 1 nat n at orlly of the ancient apostles apost fe arid arld at prophet prophet but of 0 the apos apoi apostles cles CIEs and prophets of f tib e lat ast days 1 jesu jesus dilme if shile faile he lie traveled travel ell pil upon the thi eaith earth in his erbia erfia cle read the N the people e lle ile lie opened the chebook book ans and tanh tani tj his Ms mauner manner do it t in tile thie nag synagogue nas evry sabbath day iny he exhorted nem hem to search nao nto inid the thing written I 1 and anil after lip ha bad had I 1 tiep ti riep nen ep fro tro from the dead to ad arid and ie received all powei powel ia in heaverd an anu w on oil e earlb jtb he file ife red inn ins d i ciplet tb which was wak va on a ceratti ce cerra halti iti voc loc aion casion he be said gaid 0 6 fools alq and slow oali of hart to believe the prophets have bave f he lib 0 to o tile he Nep hiie hite W 4 hil hi risen body as you will find it written lif n the book of mormon ht 16 took pairs ai to refer themi to the tile prophecies 4 of isaiah and arid many bafia and tooted looted many tf t f them and exported the pedal to earch searal the thin s contained in n the prophecies cie cle of if II isaiah diali diligently testimony of their literal and said faid he lit A commandment I 1 agne give alve ahto you that ye smirch sarch thee birta dili i gently for they have nae been fi timed limed and will vill be fulfilled accord ac cordin inc inz to that which is written not other 1 11 1 in some not only arhe arfe ar ve we included iri in these general exhortations and of the ancients midor and of jestis christ himself but the s same md cam mand lEarid ments have been renewed to Us by bv onn graf real reat prop pron prophet liet tiet and ami founder joseph smith arld aad by our otti prophet til and apostles apos apo silea siles lle fie that still live ilmy often haveit hate they hey told us to treasure up the words of god those things that are written roh rot dar profit and learning and to search diligently dili dently gently and arid treasure lip up in 11 our hearts continually voids of wisdom from flom dhe the best book bool 1 sas sa s athe tiie tile word of god through jospph joseph smith to this people search he crip scriptures tures treasure them em up tip in youn yom hearts put them in a good store bore lore bou bod houf I 1 f the store house bf f your ine lne moty then thern holy spir Spirit t willbe at alberty lubetty when wilen you ton are called u ip 1 p to teach others to select from that well stored treasure trot trem tre aure ure things new and 01 old oid 0 it is is not to lo study up what you shall say parti cull clil arly but bilt to treasure tip ip truth in in your heart hearl 4 to have them thero well filled with it kept well weli w ell eli stored and then give we free pe ln ltv to the sanit it of god to 0 o operate upon yo yon you to collect out of that treasure that portion which will be best suited to the wants and of maen taen who do not treasia e up the words w of feu few I 1 i if the holy spirit should come upon a man of that thai ul select selem out of that store house he be woul find it t empty and lie he would have the ibe tron bromle of autom it there or it jt would riot not he be tae tap P beuce becce he would la be barren and unfruitful search the scriptures ye of ahe abe ha most your our caru catu and all ail your our duties seal ch tho iture turps of the old oid aldand and neav testaments of the book of mormon Morril abd and the bevel tion of god goj that have hive been written for our profit al abi ani lid learma I 1 I 1 i and to the people among amons us a genera enera timi tin tio i brought up amia amla amid I 1 toil and add adiel of a ow new cwi coblry atry isay I 1 say do to not ne neglect elect lect to measure re asure u in your hearts moe toe history and the prophecies and their fulfillment fulfilment ani and the promises ahi ahl anil hopes bopes s forth 11 ih kerain ensin ersin ard the doctrines and pr cipe cipek and jamplis eatn eaic eq lam ples iett left on record r you ingv inv say ay you have not riot time take thoe awe tho e p cf tima tuna vou ou would otherwise ciote tp to something I 1 na till we all lwe havo time to oo 00 do i 1 I 1 tiava lave 0 oll it as olg hard working in in mv roy dav day aa as any oien oler iu w ii primps and I 1 always awas had tim to da v id 1 alwis have hue done iland it and it was wis by ane li bioti h in in in a dark place dd gently and grayev u i hd ched out and the hilly spirit rint tint shon 11 p llie the P pave oft n k I 1 ii dulier tir tit search thit cat caz d me 4 s n i bunei unel ui stand and ani lav la bod hod bod hod oi 0 artam tain i in fulfillment fulfilment of these thebe pi lec lecie ie if aliv a 17 one e asks aski how bow I 1 came cams to be a latter letter T P y i rr or what some people p ponie onie odle would rol vol roi ild iid call a mr 51 rf r f in n a follower of J sp i sm th h tup trip modern p op e I 1 annive an wi sive il wak was I 1 and had bad given pien i ep ef t ti if ei e ins ff of bruk rii tl 4 from my roy earl r v you and setre hing ning and fw itt iti iwas because th tha holy spirit rest rested dupor dupoy 9 ide ine e p q ei py ny imer tadd tade tand alig ingi tp to the same fame through jha P pryer r e r of faith and aili diligent eo searie 1 it was peccie pe caie cale J hat the holy joiy C spirit cirit r I 1 gaye ga ye me clearly to understand that this modern prophet pr phel phet arld ard the thle t of tile tiie ajel itel hy by hun huo had nome come in fulfillment 0 certain promises proun es raen made hy by the anen aren and apostles apo sies atit that ape R I 1 i reason pason why I 1 really embraced ev the fullness 0 of the gospel the th world calli cain efu etu review mei mel the th things digs we W have baye read and make male a few tew remarks upon uron them if some come one of taj the aeeti feekin fe etin li proul proud of heir great temp or gaii pali alehouse ol 01 i god and feeling in g so to relo reio rejoice in in ill lit U ar ip bebout beauty ya gri grandeur d ur and ro babiy bably flatte riia rila temi themselves elves elyes jt it won wog would I 1 eneli jr forever PS it til IV gr greaf great centre of the jewish orli ip dor for all II 11 nation a 91 lly tty alty called the ifie at attention t ell eil lilii of it savini savins mater Mv ler ter ee what h at manner of stone anti antl t are re here bere ly sivay why 21 ald said aid leius lelus lesus the fhe Il theda daxi dayi s will conna wante when there re will hot bot ot he e left one of these itches itye s on th tho top tom op of another anol does ude 2 hai hat need doas dwi it aleid need some learned lahea man frad from a college to eli fell ell thai that means na ald and give vou sou the fhe spiritual relise of ii it had llad but ae ser depte iad that achild bould lin fin der stand the days will com that t here theto will wil I 1 dot dof i be cibie one of thop thoe arnts er blat not riot IP he thioni down dowd ir 14 ahr indian d how ns first or id irk ather word muter II when these thee things beaird beaford he ard what sh will there thene he when these filings transpire tran trani pire pir je he hems bems t to tell them same odthe af pf the chiti hin A that thai 41 ifould ouid mediately immediately jm hanly hanty hartwin fili hir h ir dar div 1 I 1 the tile first thing thins lie calls calis their attensil atten lii fic i n to liming it the things thing that had doeh been triM tranS wahiba wa wap iha Iba a graifman jia fim gr elfman eifman many deceiver edine arid arld pra probes fess feis to re ie clorist C Cl iriSt saving 1 am adi christ bugdan bago atter after them I 1 m I 1 taky laky a k e c care a r e and not be deceived by cheffi 21 t tile tiie reagon at tf this wa wils that the lews jews were looking for a for a deliverance from the roman yoke and for their national nati ohal independence to be bat fat to them ther and for their city and temple and nation to be the seat cf ef government for tor all nations na tiona liono a universal um veral verai theocracy i I 1 they were looking for this taix and they the had rejected the true messiah and anti were nebout to kill him and were looking for dr another td all men ivere nvere in in the expectation of or for fon th P old oid prophets had bad told them that tha tsuch such a aty doy would dome in in relation to that nation ard their city jerusalem ond the tiie temple that tila ilia throne of god would be there that the we tabernacle of god would ouid be there that there would ba be one king andone W lord and one on mat that all dil the nations of the earth would come up tip to worship the they abere acquainted within with in that country i i i they had hall reason to jook for ilor that day because the bid bla prophets prop hels j had haq foretold it and john tile the baptist came along ai as a special ani ant nearly all that people had received him as a pro prom phet professedly it in reality some of them received him and arid he lip told lold them some cf of those 1 thin thing things thins s were about tobe fobe to be fulfilled I 1 I 1 i he ire had bad told ahem bont bout their king about the lamb of god about the anu and that they must repent and be baptized for the remis remil remission remission siOn slon of their heir sins and paths strait ath this double ass tua iua nce nee first the testimony of q their heir old prophets and alid secondly wo th renewed te of a new p prophet orbet to immediately prepare for the be fulfillment of some of the h oh ohl pro pio i phenies phe cies cles with this double assurance looking for somebody to do and an 1 th that at pretty largely joo loo and aa as they had rejected the ue true tue king wo true mosia motia messiahs ot of course gourse they would be looking for somebody that ambi ambitious tibia spirits pints would enter enten and aud ant ani they would world rise rhe alp and i i tell the he people 1 iam I look for set me up I 1 tanil and I 1 will deliver eliver you from the tha Roi rol roman dark nark voke yoke I 1 I 1 will break your youn fetters and aud bring about the restoration festo to fo of your national independence 11 dont yieu be deceived says jesus jesu s for many of those who would not hearken to in Q wilk wih egme come pitying si saying tying 1 I pt am christ christy but do not ga go ater i them these very things happened in I 1 those days ap ys for which bich noumay you may real rea history when you hear of wars anu ogo oro ion iod be bof tern fern hied fied io fox for akee angs things must girst first came to pass but the he end 1 not tibt yet ration nation shall shail rise re alion 1 and kingdom against n sa s1 kingdo kingdom ui which had bad been beet a common thing and arid wa walk then great reat earth and fc famine ana pestilence leric q and grea greab sights from baa hen en ao 60 go and read josephus J p i rui rul read aboia about dese wese tings being fulfill fulfilled eI in in i that hat same age but dut before all thase the iblings shail take fa deplace ke place the they i shall lay their hands 11 poil yol yoi 1 1 some people have been in ip of trying to 16 appi apply v eveny every eary eany scripture ture to every body bohy in in every age tirey lirey had hai nees need to give alve lt itei leei feel heel ei to the exhortation of patt part to tit Til dothy show thyself n that need not be ashamed rightly dividing the word wora of truths truth giving to every one ther their portion not everything that is written for every body in in every I 1 I 1 av age 1 jeus jens wal was talking to pter james and tind john AM and to the iest rest of his big immediate followers foi fol lowers lowens they the will lax lay their hailds on you peter on sou you pu james and oti 01 yu pu john and eiloo other others and tind they will p persecute ou delv ering you op tip to 0 o the ine syna goates and into inta prison and you shall dinall be brought beffre ilinets and niler viler for my name sake al of wh ch ell I 1 need not observe was wag literal literally lv i fulfilled in lii that thu tage age the new testament ileff bedrin bearing record dof dot of it in in part this shall turn to fayou yon you I 1 fur for a t testimony testimony es 11 that thit is i ai much as to sav say ay whew when this happens hap pen to you ou th that I 1 have foretold it I 1 will be a via glo witness kid lid aid arid a testimony it wili will b I 1 another proof therefore there foie fole instead of mo mourning cirni about ity jt and feel ing ng down hearted understand that tat ibave I 1 have before od apu it aust be and arill when you ara are brought beffe before rulers for my bianu d sake make do not study zudy up a speedy speech beford be fori band hand to speak in self seli defence for I 1 will give give you a jowh ar I 1 vf all your s will not vot be a de e to ta gainsay pur nur eist re elst e rod tb naw the e history i of peter anda ant and or pail pall abild see if 51 they dey h 1 nd A no po a mouth morth aur a that a confounded foni f e hein heln heir enemies apen thay p efte berwar awards summoned before A the different and ani kings I 1 and r in fulfillment of thi fbi prom s se p ye shall le e betrayal bei bel taxed both py fly parent pa pare pane nent n t and an i brethren and unit s ana frien friend 14 anit anil nil 1 om A of you shall al i aney ca cause canse u s f e to 0 o e plit put to 14 adith inath this TIM waa wak wa fulfilled fill fille in the circumstances of I 1 amp albea ame ohe ahe the brother of t he the lord |