Show SALVATION PLAN ONLY JUST BEGUN After Life to Be as Busy asI as a I This One Says I r Prof Paul TALKS TO UNBELIEVERS Address In III I Ic c to Sonic Distinguishing Features of or Mormon I Principles and Beliefs of ot the Church of uC Latter-day Latter Saints was the general subject taken lJ by Professor or J J. J it j i C C. Paul who was Wl the speaker at the tabernacle yesterday tJay As Professor L Paul Intimated at the beginning oCr of oC r his his' discourse the di discourse course In It Us theme themo and expression loll was e especially for the visitors vJ and those who were not of the Mormon faith The speaker told of the comments yesterday at the Sunday school chool of which he is superintendent by a minister from New ew Jersey who was wasa a a. visitor at nt the tho services This This minister minis minis- y tel ter of oC another denomination Professor sot SOl Paul said ald seemed l to be surprised that th the Mormon Sunday Sundar school taught the thc belief and principles of oC the Old 01 awl and New Xe Testaments jU Just t as they were c commonly accepted lJ by the so called o an evangelical denominations The Tho ThoI Is I lung King minister sor Paul said spoke pole briefly advising the children to follow tollow the precepts of the Bible a as taught ht by y their superintendent and awl teachers Faith I and Works url I J 1 Inseparable It I Is the common belief bellet of those r who accept the teachings of uC the Bible Dible that the death leath of uC Jesus Christ took i Wa 1 away aay the sins Ins of the world an and by that great atonement we are arc all sa saved continued tl tho speaker Along Ion this line th those o of man many denominations beeve be- be e eve literally that who whosoever oc er Oil on the he name nanie o of the Lord shall b be Sl saved cd Jt It is also alBo believed ed and ta taught ug-h ug t j by lW many that mankind Is to be saved f r h hy faith The Latter day Saints how- how Jc J- J over o have lae found there is no real separation sep eJ 1 v between faith and works I JA Whatever el distinction there Is between JI in living awl and believing beHovIng- should be on only I i imaginary 1 the he Latter day Sn Saints Ints allow a wide difference of ot personal opinion and beI beA belief be be- I A lid lief lieC und and wo we t are me not separated by forms I and ail the hO Interpretation of figures of speech of which there arc man many in inthe j the Bible for far these differences that divide many denominations are aie after aeter all mostly inessential We Ve c do 10 not believe belloVe however howe that a wicked life Is the only great heresy that wo are arc called on to contend with in this world Other denominations mal make the death death of ot Christ the main feature of or III Ills 7 mission on earth carth but we attach the most importance in itt the thc great plan of 0 salvation to His Ills life and His re lion llon holding that Ills death was as only t l l the beginning of his l purpose for the 1 saving sa of mankind v f After Life a nu Busy One 1 1 The words o Christ of-Christ t when H Ito s said ald ld It It is Js finished Just before beCore His Ills death arc are interpreted to mean that hat Christ s mission on earth was vas finished find and te to tens us ns they mean that Christs Christ's mission on onearth onearth earth tarth in material form forn was finished but It also means that the thc plan of salvation The was only really begun after life will be lie a as busy as this one for fOI It IL Is only b by striving striving- against opposition op op- position that we wc reach our greatest t height The followers of oC Christ have ha been heen in all times more or less persecuted horse perse but the thc Lord does docs not want I f people who can cnn not stand against the tho world an and meet opposition from froni whatever what what- ever el direction it may mar come comeS c Professor Paul dwelt for some ome time on the Incidents surrounding the crucifixion crud cruci l of Christ drawing a le lesson son from rom the salvation of oC the repentant thief 1 awl and from Crom Christ's Christs refusal of thel the l' l draught that was offered that the pain of the ordeal might be le lessened |