Show r RELIGIOUS speaking akine of tile ilia bad habit sonio some people alve of ascribing cri bing a religious bious motive motivo to poly polygamy 3 Is I 1 tiny wp we a cht day v or two tap ta ngo P from purely moiel lot in I 1 t ahn ny that dint normon normen grew brew naturally out of tile til booc lend and in multitudinous tilt inous amour ilia firl Morin ont in ili their first foyer of barbaric want onnet they swept away fill all that chris chri s hili hil I alt sacred erod including they di mad lions alone for beir on tho the current of lie riso with wilh no definite idem ideas on oil tha ilia but at this curlent hi ha I 1 swelled to uch is a L 11 threat them 1 vilh I ilia d Ar truc action tion indr the tha or necessity tit y finally lini eliminated broin this frightful ahn the tha iden that commerce inside ol of I 1 lw w wai right cau tilte of it wrong it wis was only then to a ilet tile tho law to 10 the lie of their desires and they would anc 1 n I will calculated to ad nance anco their li namely amely the building up tip of a theocratic title which should ulli absorb all others its perfect to tint that end are arc too obvious to need 4 wi 11 alert but I 1 ut tha production of ilia hen roost revelation find tho the perfection end and adoption to soma extent of this of ol 01 thil it il ilia crack thorist or of h roi naj ja n wily only ft ns esra arwa ra d 1 liz hall li 1 l 1 l aej biml fl our nr i holmin ho cite lu u ifal tl ail tilt ila liaa Intuit ed by his lio bata li ba ta o proposals A bitter broko broke out at once find and spread without the city smith ant and the rest ob obaid lid pa tj 0 deny the existence of the revelation volition re na jimr daiy diy ty on their aatlo and to publicly condenses tho ilia doctrine find tho ilia tico enjoined conjoined by tile so o called revelation irn elon this did not evaldo to stay the now furious send and still riding nin n in beginning ginning Br amo s Z ilia th I 1 1 do l ninio iii and nd coley oey ou oil account of smiths it increased in fury until smith and ills li n brother hyrum were murdered and tile cormons mormons expelled frose fron she lle an f n nir roTy is c emping disband moll slid and rum full A few stuck together under ilia leader hip of young they finally ill or brought up in utah and continued to practice poleg uny denying it pUtA publicly ILly from time to timo time in tile most solemn anin nier jut ai 1 I ol enily indeed 15 they now flow declare that it lica iles at the biso of their religious roli sious creed chivis through Is their conferences their daciel books an and 1 periodical cale their agents and missionaries everywhere for i 1 1 il I ve veirs veir ir after this A length its is fruits bianc so lipp arent it could no lon longer acio bo be concen concealed led it imd had to bo be or 1 it be aban dhani its being or of enci a nature and so on the or 0 august 1852 tw tv i two tivo r yr ir arter the organization of tit ii a urh rn vai ani openly acknowledged not only as a doctrine but as the me doctrine formon church such is i in ill blitsh lie sari li lory of how polygamy catino to bo be tho the leading dow doi life of tit tins Mor mormon mons drawn from unquestioned NOT mormon sources now where alip r on oi this of lust decoit and lie ile ar aej i we to lonk jok for sincerity courage ju jil tiec tice truth bunely bune hune ly generosity genero ity honor the ilia finly irei let alone acir abnegation a 1 I iun to otla ziss and to god mackness hunly of heart end and of life send love pacts luiey religious qualities iea where does doea re aig tors in till luines bu Lu inep we a thi th ovio vid lenco of elther religion or in the of mormon polygamy wo it ak k how religion natural or revealed can tic be i I 1 with sinh it a monster by tiny any 11 I 1 11 41 11 so anici n I 1 atrid for po ile lysing ly siny in ahe word vi ut uirl from who gitil fro ilia ol cei i woman to lust after her hatli tile committed adultery with willi her already in his hii own bicart li oart cArt Is it found in tho the golden gold n rule in the sacred boo books of tile alio bornio ii abich all pointedly con condemn denin it in ho he consciousness of men or the ilia hearts of tt onion I 1 Is there tiny any evidence of religion 21 in tile tho licen licentious tiou lili and violent death of Z 1 I fi lowid d by the tha iri most total dill willtrue true u af ills duluc d fool lowers in fit tile the blood aimed history of mormon utah in tile the livi levi and hurnes so EO called of po L t us its wok AL ai it it n moniel fat lie ill life concrete cut but a lev icci dagg tince inca a mormon widower between forty ond find efty years of age endowed himself ahlm alf with willi two girls of sweet seventeen if any ally mail of heart will til tal a pit trouble to imigine these his own omit daughters or sister iii leri more merly children dinst on oncoming coning like bursting flower buda to the 1 I mill of life needing mire than ear car belore lore or arter after that careful guid ince which is is innet natural end oclee lie will mill furl fol liow how it is for anybody to boi eirv it it to be ills his religious duty to pluck luck these theae I 1 i 1 I flowers and grind them in the hie dual dua iti ilia his bell to mako make it or br thi th e i fair innocent to enjoy an N tiling thing even gods goda sunshine but on ilia contrary to cast hem into fires which must boreo or cr burn will without consuming them I 1 I 1 it conceivable that thai n min man full of sinful denra hoary in iniquity as most of us its are arc L knowing that lie he cannot give giro these children hr ho love without which they must bo be miserable knowing know ing th rothe is consigning them to lne long dishonor mid and torture against a acry cry sentiment of honorable manhood imn min hood against every dictate dictado of lin tayal find revealed rei too i 1 against tho the and a d lav or of hll is ia it conceivable we bay that ii t man of maturo yLi cirs living today to day io in utah can do nil all this awl and irna iran gira give that religion has ha any part in it much more that it i n re iglus iuis motive which impels litin to tl 1 it clabin snare nor lck anil and such mch men ilion in as mr ain aim preposterous no a it if is why it 11 man lit in tho the world who knows tile llo 0 o meanness cruelly find and brutality of thi Jani coed arod better thien the ono one that duos it nor so well veil for lie has been tit nt it till nil ills lire lir ile ha knows tins tho of the haba by experience ili knows there is no more inure religion lie in it than cliftn there li is lie in the alie nightly of tho tiger yet doubt liss the of n fuw few vivo women incon more or less niiles to tho the cross of polygamy him has become ft fl necessity to him without this in his buck back yard to feast upon daily lifo life would soon calif on oil ilia his title let it this tiling thing go on oil by all mean it is 13 duo due to the iho carbt of I 1 bligian bli gion |