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Show 1 r f j f ,ji . ? V , l vV, Tib: DESEBET NEWS SATURDAY JUNE 10.3922 JGSCI!!AW' trorrR HIM TO BE EFFECnVE TOB r.TUST BE 01 oil la forming for the 'great n , flENEAlCKl all wrong. Jem eetafafaned (n Hs Church twelve agomiee, at the head of whom He rtoodi and these apostles were kept . ae a quorum after hi death, headed wer recognised ye see me have." Then. In order to hy oonvlnee them of the reality of the y him. Paul eaid: God hath placed resurrection, he asked if tb had n e Church, first apostles, secondly, etc., and then he said to the something to .ea, They broug him Prophet a broiled fish and an honeyeomb, and Ephestans that these officers were he ate la their presence, to demon- -' Plaeed la the church for the Work trete the reality of hla resurrection. ! ot ministry, for ths edifying of the When Thomas said I will not believe!I beer ot Christ,, until we all come to X until untty of the faith, unto the knowl4 put my fingers In hla hands la ale feet, and thru my hand edge of tfce Son of God; and whereas! would rise up and say 'these f , ml again ap--1 FLAN OF SAIAfAWI ADVOCATED Address Delivered la tbs Tabsrmade, Salt Like City,v Sunday, Jta. 15, 1922, by ELDER GUT (X WILSON r AQCOAKCE (the authority of the holy priesthood 'to mlnistsr In the ordinances of ths gospel, when he had mads It perfectly elear that It was essential, we cannot wonder that he should say thty are BVIDEUASIE hew tVensl'' Tart an aht is conducted by f (T This ftegetv the bens of all whs are interested hr ( eeelegn ' wi work. y Jlli tSbe desire te get lito are Invited 'Ml f gerding q tte ro el genealogy or tenple work ef have inqutne er aewaeemenf ef this coma Jen who te .work organisations er efbbr ' matters oftatemtwide a- - ' rtt afforded ef use here means make rablletty. ef tbs especial! r all names and date, on one side of the paper o y, end a- t as as brief but A( Utah. IT feat ,WeQk to the Genealogies Bedety ef jpemlby, Street. Salt Lake City. Utah -- Vienslsvi ' - hl t'tr n 4. wordrwhen It pleases God to send It apostle, only let us be sure that when an be will and he comes hs apostle not a savior, a preacher of the changeless word and the changed hour, and not a new Christ to make good some-thin- g Reported by Frank W. Otterstrom. 1822.'' ths records from your ward ers 'June 10, - Jlacking in tha old. rect hi every detail. We sannot nr,. a,, Loff&XL ExCUTMOIl asm man to talk This of tha Idaho danger the time of ths tempi suthortttfv I msm Trr keenly, m 7 brethren Ibettsr, mors conscientious, . more true of , liberalism that Is coming tnta we have done lm th psut by aUo' f 4-- , ' tJnder dlrectlonof tha." Bingham our end sister, the responsibility thet I In their lives, to the prinolples end thethe minds g of in ths whlchpes-piworld, te the. temple vrrt V people to of end 8nderds right then justice, unne when I presume to ooeupy the sonte who belong to, the church; bilt one ssem soothed with the Idea .0t st!? SUke Genealogical committee an ex- - their records Incorrect, it will be your' I in officers said: "Come these the hither, church, time end ettentlon of this congrega- we believe there are certain religious conception la Just to ssalst yeur people to mete up Thomas; put thy fingers Jn the nell extent, they were all wrong, grounds , i' curelon to the Xogan temple hat been duty as another. If the believer their records of ths work which each ; tion. I know thet thoee who gather that must he taken by al people who good --sincere and honIlvlUUons or le that Juna, aH know JTI Wi a common thath parson Intends to do, then have this J ; here are Justified In assuming that believe in the Master. It was not the est inconception his conviction. Ho says: ' ' ! tenet, among the churches of that have been sent to the pdjolning stakes record sent to the stake represents- n In a historic aali SmttlTwhD said that al wi0t ,JStph 1 thees who oocupy their time tlm 1?!!-not have who tn tlve will reduced no' certainly make the excursion out, this t necessary up ThombSTuMhou join region like Christianity has always Town 11 peaent ttm hii hEt the truth ee understood by the and' denominations that sxisted in the this. rates have ' been obtained from the- daily endowment work sheets and gtvethat it advanoe eo far m C thou Ivatlon ma hate f?.r rmiroad. The following Items of In- ths reoords a final examination to laLatter-da- g year 1920 were wrong. The boy from danger, X that they Salnte know' Its as base to bo' cut off from V this hfe, and that If a man died lgnor- have been leeu id by Repre- - sure their correctness. r prophet who went out into the grove supplies, snd ' spiritually starved In- bellsved ! thet we -ere Justified In assuming thet on U1 or jeau CM.. II u .' that May morning of 1820, had no to Surrender to the world. If It Is The slogan for this excursion Is '. April ' thoee who ooeupy this position call ,h' fairly Idea, as hs moved toward that grove not upon the Lord and dTr. to Impress this thing we are pleased to reproduce Xets Make It Five Hundred.' The he.awnot then exterminated It is Interned upon the represent the people of this greet that he was there to learn hare:' temple has prepared to handle 884 of who had been a fisher- ; Church. We hove come together to church then In exlsteneewaa that no In a region ruled entirely by the laws D01; advised"W have been by Presi- our people and it Arould be moat h- '- T the main A a of hla Ilf part have our spiritual strength renewed, ed of the Lord; and when. In accept- of foreign country. Gradually It ae $?rlng dent Shepherd of the Ixgan temp.e mlUatlng for us to fall when the brsth- - f., bla brother Andrew, and James, answer commodates Itself WJ the new to enjoy the communion of the Spirit to his prayer; he saw the now tnas xo a great extent the idea that June 20 and IS have been set ran and sisters In the tempi are work-i c and mn. nf Father and ulatlon and la slowlyto' absorbed so as fo sea of the Lord, end inasmuch as we de- -, the Son, that at Prevailed Are TibertL death mld-al- r there In for Bingham stake and they tag so hard to help us. just of or , apart standing before ; th. the of ; Christ. first forget vote our time end ettentlon, ooncen- - him. and he asked them the principles 016 of men: children of T have made the at aid: temple I go fishing and these other arrangements v' ' VCTNAM. trete our minds end hearts upon this which of all the churches wasquestion It comef to live in a religious syncre- men said: punish- -. to take care of two companies dally "We nrording go with you " They right, tism which has too much at horns Information regard greet desire, we have yeason to believe he had .net the least idea he would Anyone desiring for this arranko to .tako from 1?to and "?ther. to out started ' theemm Umaahd thmr the natural man- to bear the that the Lord will come to ouy rescue; be Informed that theywtfre all wrong. with tag the Putnam ancestry wEl please of the Lord Jesua Thiels what communicate with 8. C. Putnam, that we shell not have come In We have come to a state of mind marks most In to of the Jews happened west North Temple. Salt Lake City. . vein. . Seventies where It does not altogether jar us exile. ths and Ths quorums man , standing up mms torment, through aU eternity, young Ladles Mutual I was very much Impressed with the whan oi on tho ahoro, by tha aids friends tell us we are Improvement am I of to fire. a call V your attention, going was Mila beautiful song to which we have Just wrong. All of us, I think, havs had contrary to Mgoeutlon have announced their ln- brethren and sisters, to the prevalent- When they came near enough ho mid the certataly of theexwMy Any person lntereeted In the Fturs , J He Master when listened, end especially the words, as that experience; and We consider lt, my teachings tentlon these of -prejudice of Cast your net upon the taking advantage - against - the word "here. was made clear, in a dates and ws would appreciate It very .they fit lata my feelings end thoughts perhaps, the act of friendship whsn dogmatism. word Itself seems right elds Nf the ship;" and they great many It ahould! much lf you and your men ail that ways, the present time. We ere living In a man comes to uk'and candidly states an unpleasant Thesounding east 'at committee will please communicate with Mrs. Amelia" net their there and It but caught word, a time of religious toleration. We his belief that we are wrong. We certainly. ro fuU ofjHehho-r- a hundred and fifty-thrAh that-deaand helTlmd other who may desire to Join ua City; Utah we are told that they eoul an undogmatic Christianity is not the easumtnrrgeneranys peak In grthat oughVuadefUioebnaitions,Iorte hould deliver up the dead that were t ell people have a right to their opln-- I willing at least to consider his views ANDERSON-KIDI Among ths most Important thing of the New Testahent not pull tho net Into the ship. They In them, and that Christianity all ahould stand be- to be decided on and worked out are ions, thet it Is only proper that eaoh and the reasons that have brought If there ever has been a teacher In thought something wonderful had hapMrs. Mary Collins, R. F. X. R. 1, Bax him to the conclusion that wa are the history of the world who was dog- pened; and when John, the beloved fore the Judgment bar of God the following: ' First W must notify should respect the opinions of his s, to their the temple at the earliest possible IT Riohmond, Utah, Would like is get ... and thet ell would be tolerant wrong. In the tenth chapter of the matic it was the Master himself. He dlselple, looked at the man standing 4a hs judgedthere c cording In were touch with any on doing work or ,, V three great moment how with those who should differ with us gospel according to St. John, our spoke as one having authority, and upon the shore, he said: It Is the works; that grown up people Kile ' the celestial, the terrestrial and how manymany . on anything. Juveniles will go. 8eo-on- d having done temple work on the oouIt is a fact, as we ell Savior gave a key, If we .can follow when he spoke with reference to the Dord," and Peter threw a coat around glories, -. V1 and telestlal glories, and that as the Eaoh ward will be required to Anderson family of Ruthertord know, that there Is a feeling that the It, that seems a guide to us as to the usages and conceptions of the Jewe him and jumped Into the sea In his stars differ, one from another, In arrange transportation for their own ty, Tenn., who came to Utah ta about Latter-da- y Impetuous hurry to get to the shore. ' Saints, Id a religious sense, proper way. There seemed to be no he said: , , When they arrived they found the glory, so also is the resurrection of people provided that lf enough auto- 11(8 or ' 40. stand apart from the rest of the world, Illustration, no experience of life that Divine Authority Needed. Master standing, and hs said to them: the deed. Now, to the extent that mobiles cannot be secured It may be Also would like to communicate that there is something In the Oospel was more fitting as an Illustration Ye heard that it hath been "Come and Mine;" and after Impress-taf- f they- dlreetly contradict- that- funda- posslble that there will he enough with any one "Interested In tho Kid """I. of Jesus Christ, as understood by the of his relationship to the children of said sohave and so, but 'I say unto you upon them the need of feeding hie mental doctrine of the Church w people going by train throughout thl families of North Carolina or any ot Latter-da- y Balnte, that is distinct and men than that of tha Shepherd and 1 have here the defielse. :.V. ... something and his lambs, he gave to them have to admit that they are all wrong. stake to enable us to secure a conces- the southern states. ao sheep the and In this sheep, tenth front the ideas entertained ter , different chap- nition-given the to commission the word and told them to go One .mere, inasmuch as the world sion on the railroad. Third Accom- PRE8NELX SHEARER, MClART, he call dogma attention to that folthing: professing to be ,by other people is said and havs numand there to thought that modations ta Logan for the large the world, but to tarry by Webster In his dictionary: Dogma, preach i lowers of the Master. It la, however, GARRETT. Verily, verily X eay unto you, he an established principle, tenet or doc- at Jerusalem until they ehould be en- no opportunity for hearing the gospel ber of people who will go from thle enooursging and hopeful that wa have that entereth not by the door into trine; no Is in of Christ dowed after that there tents with All Interested death, are makes It on who a stake formal from power necessary that thFrhigh. come to a time when the dlfferenoee the eheepfold,' hut cllmbeth up some manner doctrine stated in a On another occasion while He stood salvation for the people who have died and bedding should be taken by all neil and Bhearer families of North and received by the church the earn la a thief and a as of opinion do not carry us to the ex- -' other way, con- who can are ta ot sad .Gar- -, the Ignorance, and tbs before they talking may Carolina, Logan w McClesry authoritative." those . whenever parks aqd Now, . men, or right In the midst tremes of persecution as they have robber. to the Master himself when He be used as camping grounds and thus rett families of Indians, are request. But be that entereth in by the find a church that has no established of them, he ascended up before their trary dons In the past, but that we can come attenwas hers. I want to call your raduoe Fourth The stake ed to get Into communication'- - with A,.j and was received in a cloud, out principle, or tenet, or doctrine, which ; together with deliberation and discuss door la the .shepherd of the sheep. of John, and board laexpenses.' to tion the fifth held chapter for correct Mrs. Sarah-- L. Porter of La Verkin, responsible their is In stated When a To sight. formal no.doctrlnes him way, the porter openeth; and they turned the 28th verse, whloh reads: , the points of dlffersnos without feeling the . records We must ask you to see that Utah. rv y an . antagonism, and perhaps through sheep hear hla voice: and he oa.ll-e- that are considered authoritative by It, round they saw two map standing In unto the I you say verily Verily, and men wA these,Is apparel, said: le&d-ethen own hla church th can that that say aheep by nunCN that toleration arrive at a common men of Galilee, why stand y her hour Is coming and now Is when the state,' He Is the way, the truth and not dogmatic; but that le not the t"" them out. Bon the life; and however much we may point of view which may be mutually heaven? This earn dead Shall hear the voice Of the live. And the when he world X wish to call need needs his It thing forth attentoday. putteth flnLup soothe our consclenoes by any other your helpful. h Mcnded Into heaven of God, and they that hear shall 28th Yi !a tion to the words of the song to own gheep, he goeth before them, and some one to speak with authority and And It was made clearer ta the thing It will not avail us We bethe sheep, follow him: for they know tell us where we are. Now, as I said) atfdh.n desc!11:" and verse: which we have just listened: lieve that he raised up with the same was afterward stoned ?h , hla voice. a little time ago. the world has taken T r Marvel not at this, for --the hour body that was laid in the tomb of "Not understood, we gather false lm-7'And a stranger wlU they not fob. ffense at our assertion that there is saw coming In the which all that tar Joseph. W believe that he carried the Son" of God iLt?,lleavn sitting upon the Is low, but will flee from him: for they but one true church, and that the pressiona, In their graves Ah all hear his voice. that same body with him to heaven. hand of his right Fathsr. Now. whsn And hold them closer, ss the years know not the voice of strangers. Church of Jesus Christ of Latter-da- y He has mad this doctrine very We believe that he aat upon the right had gone to all this trouble to This parable spake Jesus unto Saints Is that church. I am going to Jesus go by, . (Special Correspondence.), , and Peter who was associated hand of hi father, with that same Till virtues often seem to us trans- them; but they understood not what ask you, in perfect candor, to listen make known unto the people and his clear, for body. We believe that all children GARLAND, Utah. June 6., Quarthe reality of the resurrec- with him,uscertainly understood it;third gression. things they were which he spake unto to the elucidation of that thought just disciples of at not have who arrived the age in his first epistle, tion, to the extent that all these de- he telle conference of the Bear River And thus men rise, and fall, and live them. a little. God accountability are saved through the terly Father and his Son, nominations were preaching that the chapter and 18th verse: stake was held ta the tabernacle at, ' Then said Jesus unto them again. Jesus Christ, the and die. atonement suffered ono of further Christ without also hath Christ For world is not a reality, the resurstood before the boy Not understood. Verily, verily, I say unto you, I am prophet on that May morning, 1828,; rection Is not a literal sine, the Just for the unjust, that labor. We believe that the time will Garland, Utah, Juna 2 snd 4 1922. thing, they were for the door of the sheepfold. He might bring ua to God; betng"put come, when all people everywhere, Elder Melvin J. Ballard wa present - "Not all to' men. the in of form wrong. understood, They talked "All that ever came before me are him as one man At one time when the Master waa to death tn the flesh but quickened by either In thle mortal existence or In at all of the session How many breaats are aching for thieves and robbers: but the aheep The attend- - . speaks to another, as w hear so often through the scrip- among his disciples, a ruler of the the spirit, by which he went and that which la to come, will come to anc at the Saturday meetings waa not lack of sympathy. did not hear them. a of In Jesus of the unto knowledge the spirits Gospel prison, : to him by night, and said. preached Ah, day by day, how many oheeriess, good, due, perhaps, to the fact I am the door: by me if any man tures. They had eome with a defin- fw disobedient Christ, or at any rat have an op- very we know that thou art a which sometimes were that the season la late and the farmpurpose, to make clear to him and Rabbi, oome lonely hearts are breaking, God of of the truths enter In, he shall be saved, and shat) ite portunity by once the hearing when longsutfering ers are busy thinning, their, beets. from God: for no man to the world a new conception of the teacher How many noble spirits peas away, go In and out, and find pasture. d ibe miracle except God be waited In the days of Noah, when which they shall be Judged. W stand The Sunday meetings, Not undsratood. however, were we for the call of Justice whether wherein few, The thief cometh not, ut for to old truth, Joseph Smith, from the a I Qpd. was a ark preparing, the well attended as any that have been, mad to under-o- f of his ministry till the close were saved by It dogmatism or otherwise. W be- as souls that Is, O God, that man would see a little steal, and to kill, and to destroy: 1 ginning eight ta held nd he said to water. the. .situation. this stake, the Sunday after- his life In 1844, never once ex- - this man lieve that baptism by immersion is noon come that they might have life, clearer. Nicodsmus: man a , am Except 'meeting being the largest over to the he essential the idea of that elear salvation more peothe pressed have brought the and it made had, that also purpose Peter they might be born again hs cannot see the king. Or judge lesa harshly when they held hare with the single exception ; e renew of We the stand world. Me earth. for the ple the something fourth chapter next ta the abundantly. dom of God. chapter, cannot sea, wanted to doctrine that the spirits, after they of that at which the stake tabernacle am the good Shepherd: the good peated, over and over again, that all know how a manNieodemus O God, that men would draw a little could be born again and the sixth verse: leave thee bodies of was to be an Instrument when he was old. and he done ours, was dadloated, and which Presidents was had cause the life gospel the his for for this sheep. glveth For, Shepherd than nearer said: of .hearing dead, are susceptible and Joseph F. Smith, Anthon HI Lun are to them that also But he that is an hireling, and not in the bands of God of bringing to Except a man be born of Jesus preached water To one another. They'd be nearer W. Penrose attended the truth; that they and Charlesfrom-thwhose own the sheep earth again the Gospel of Jesus Christ, of the spirit he cannot enter Into and be acoording understanding the Judged that shepherd, might they the Thee stake presidency, Reports are not, eeeth the wolf coming, and as It was taught by the Master him- kingdom of heaven. to men in the' flesh, but live according carry with them their agenoy, to re-t- o Peter reYou will M. And understood, and understood." Hansen, Arthur R. Capener , celve or reject It, according to their . God in the spirit. leaveth the sheep, and fleeth: and self. member when sent he hie and Clarence E. disciples un-1 own desire Smith, snd some of O, what a glorious Now, It certainly was a severe criti- out to preach to ths world he said: It Is necessary for ns to come to- the wolf catcheth them, and acatter-et- h Certainly, that was a definitely the blehopa showed that conditions ta a and what wonderful truth the been has of doctrine Master, pel. cism and he Master when the made the and "Go In sheep. candor, by into all the world and .honesty ye gether. ex- - made known ta this the dispensation the stake were favorable and- - well up ' The hireling fleeth, because he le said, with reference to all churches: the gospel to every creature. preach frankly stand where we feel we may He whereas all the churches, without ta tha of the fullness of times. We call up-t- o to the standard of other-stakeLet us con- that beljeveth and Is baptised shall be caption, had risen up ta contradiction be secure, and state our opinions be- an hireling, and careth not for the They are all wrong. Church. The singing, under the dithis idea and said there can be on all men everywhere to stojr and rection sider that for Just a little time. In the saved, and he that beUeveth not shall fore the world. In an inoffensive way, sheep. . of Prof. George O. Nye, waa are listen, because we know that we, the 'And other sheep I have, which are beginning of our scripture we are told re damned. that other people may gather from our Again when he walked no preaching to people after they and was the subject of much Latter-da- y Batata, 'are misunderstood, excellent views and' conceptions and religious not of this fold: them also I must that when Adam and Eve were placed along tha river Jordan, and saw John dead, we have to say, in spite of our favorable comment. we oan no do our but but as all are other; shall voice; hear wrong. my and selves, they they In the Garden of Eden, God had eaid baptlzlnr, and John convictions the strength that we feel bring, mod to protest Elder- Ballard made an exhaustive Do one must we whet it and one song Shall expressed be fold, r there and Truth. of our I Stand view. Must Imby Let us make man after our own sustains us in against baptizing the Lord, hs point Is right; let the consequenoe follow. study of the annual reports for 1921 , It tp be so now. for thus It want to ask you, my brethren and sis- Shepherd. age, and further asserted that He had My brethren and sisters, these are God bless the world and hasten the and for the first, quarter of 1922, . when time for the We are looking becomsth us It the to friends:.Is and fulfill x so. that all rightsous-nea- doctrines that seem to possible All the time, during the ters, the way ime wh7n 'they" may comto a true which placed him in a position to confusion done In the light of all this, let and outline the cardinalpoint Master, in all the time that he spent there shall, out of all the be a com- early story of the race, we find no principles of conception of the Gospel of Jesus know what w need most, and- - hla me whenever Fath- - chrlrt and churches say Our Christ. among his people, the three years of now extant In Christianity, Jesus of were strictly ta accord with representthe Gospel ,n the straight sermons entr when the way other conception than that our Father ing themselves as the followers his ministry, could not makq himself mon understanding, Master of the er has set his hand through ths Bom, gate was in personal form. When we come It la the opinion of all x. eo name ta the of Jesus. our need be will ask, the out j Lord by Jesus Christ should understood? Is It possible that there marked We save mankind. all to we say, Bapnever had a more sucthat to have Jesus the Christ, of down children the Exodus, Amen, waya that clear and definite ls not essential to salvation;--it learn In the book of Moses, first chap-- ! -- are soms cardinal principles in , the very cessful conference in our stake." and ' Israel coming out of the land of Egypt, tism not need a fool, does though man, not matter what the form of Gospel of Jesus Christ that have hot faring things that were spoken of by ' will be no we find a necessity there, because baptism may uaw-oPocatello Stake Hold . the be; you may be sprinbeen made clear In the Scriptures T If err therein, when there Elder Ballard, the masterly way ta my mean- these people had been, for generations. S to as the of opinion difference havs kled; water you and all tbe points that he seemed to think poured upon bring to pass the Immortality they were said, and the spirit ' to earth In slavery In Egypt, of a revelation you; you may Conference Rockland which may be baptised by Immer- eternal life of man. essential Jn the gospel of salvation ing of the message brought He, in other of sincerity and inspiration under,' anew of the personality of God our sion: It matters to tor himself Is not set not; were clearly understood by all peo- by tii Master. the haa Job, words were said, have left an Father. It seemed that He, ta order essential to salvation. baptism POCATELLO, Ida. June I. The which they that ev- -l Religion Worth Having. will not.sooe be for-- - -they were all the salvation of all human kind, ple who profsse - his name, - certainly -Impression to correct their ..misconception, had wrong, 'There otnheuartw'F-roatesnee- rf cen no belief is the and te off It be would better and will for that question be felt throughout the Jurt 1 been gotten erywhere. Interested, have they tan- about It. If the Master himself come to to them make hie was stake clear .heJd at Rockland, Idaho, lives, perhapa of many who were Batata that the time will left Latter-da- y common understanding; and yet, as I perhaps all of us have, in gibility; and s he called Moses up In- us ta nd Ignorance on these cardinal come, when we do not know, but May rlt.vr to enjoy the rich outpouring ' raid a little time ago, we have come reading the little work by Thomae to Mount Elders to him told the and stand Smith of privileged Joseph Fielding bs would most unfortunate. that it must come there can be no things it of the spirit of the Lord manifested . to a place where there seem to be Nixon Carver, The Religion Worth In H. of cleft and the his the side, rock, by bow knee and colin?1 shall : cjmrIe Erroneous Doctrines.' doubt, when every X,tely upon that occasion. qulto distinct lines drawn botween Having" In the opening sentences he and he would cover him with his ' JOHN J. BHUMWA'r, Jesus Is the Hf-r- of the First Council of seventy. I In the time of Jesus we had a les- every tongue confess that pecplos who believe In the Lord Jesus uses this language: The what showed hla that speakers should religion rehand, of to the glory by the pass a of Father, kind glory Christ and profess to be followers of We are developing Stake Clerl son with reference to the Importance Christ, of mankind and every child of God that has meant in the lives him. . virtually says and he might see his back parts. On attached to Infancy. ; You will re- when ligious liberalism wnieh Idea of Deity worlds compared occasion another anthe the Nadab Moses, ever from lived as as Aaron, is upon earth, one good that religion that when Jesus was among y Ministerial Objections. Saints knowledge the culmination ot a the Latter-da-God. are and Ablhu, and seventy of the elders member its adherents his disciples, the mothers with their days of Adamhasuntil Tho Ministerial association of our other, provided ,s personal not went committed tbe of who Israel We into of the sincere. time, up do, and Mount, honest jmd ones came little near him and wantStake President William A. Hyde will be rescued and City were kind pnough to outline a equally to satis- they saw the living God; and under ed his blessing uponto their sin, unpardonable try occasionally of course, children. saved, wltH some degree of glory; and and counselors were present and e distinction between themselves and the consciences by insist- his feet was, as it were,1 a sapphire Hla disciples thought he had fy our puritan man Latter-da- y many timely suggestions and Saints. Notwithstanding It ing ar Justified by that statement, be- must be true to stone. So far as we are able to see, Important thing to do. and weremore every that rewas not assumed that the Latter-da- y to be judged, accord- - EOod advice, particularly applicable his own ideals. In our moments of there was but one object In it. To buking the mothers and sending them cause men are conditions, .Jilidef Joseph we nust holdrtQoca 8s!nts were asking for religious affil- high .religious sfeai-w- may even-greve- away; but Jesus Said: "Suffer little ing ta their works-buthese men there waa iations and closer relationships In the so far aeto suggest that the salva- lation except, s to hla in spite of all our willingness to be Fielding Smith bore a testimony of He come to children unto me. personality. and forbid restoration of the Oospel. the outin being had gone out of his way, evidently, to them not. for of such Is the tolerant with differences of opinion, to communion, they felt justified In tion of one's soul consists sel Cre dltis due Chorlster even-UB- to Unlng-t- en word of the Masterr lnwhlch He Fredrick-Manvery -- diet tact reasons why tha death; maa that --personaHty -- apparent to of heaven;" Again whsn' hls kingdom Bert TjiVs disciple a man be born of for the training of the Rockland choir clty rrom said: they could not associate, in a religious but that It makes any difference what these men. And when Jesus himself came to him and said: Except .Western Statai Mla- Lord, who water and of the spirit, he cannot which consist of 45 voices. Their sion. Saints. They those Ideals are, or that there is any way, with the Latter-da- y he said: "He that hath seen me shall be greatest ta the kingdom of enter. were ganerous enough, in their feed- way of telling the difference between came, seen We have to stand like Mar- - ringing was greatly appreciated by hath the Father. They were heaven." he set before them a little tin Luther at the Diet at Worm, when those attending. On Saturday evening ings, to express themselves, however, a true and a false ideal, we are not told May 18 Horace P. Clement Of Lew child said: and was He in .become that ye the Except Latter-daImage express v y Here I stand. I cannot do the young folk of the ward entertaln-otherwls- e. to say. he eaid: quite satisfied with the prepared from the Mexican Mtgrton. as quite a little cannot enter child, of ye into und and he tried conference visitors a Father, with lsrlUey., the ,hls repeatedly God help me. dalnt people as friends and associates We have f All of us know that tin the affairs the kingdom of heaven. Now, when to stand by the statement the and business companions, but it la only of life we want something definite. to make It clear to the world that He the of Projuam. 25 Cart Herbert Rose!! of. profetaing to follow this Master, because a this man Forsythe WILLIAM H. FRANCIS, Stake Clerk 'May ta the communion in a religious way Uncertainty is one of the marring con- and his Father were one. Now, in- sameworld, Salt Lake City- from the Central States should say that ahould a has eaid: that that they consider we are apart from ditions of life. Nobody can be hap- asmuch as people or ohurchea, exist- child Master, Mission. die In Its Infancy, It is doomed would lead us to a real them. We welcome that sort ot thing py in a condition of uncertainty. Mr. ing upon the earth at the time of the to never-endidenial of the hell, we cannot won- fundamental principles of the Oospel Mormon Missionariee ..because It very definitely outlines the Carver- - goes - on to state that there Prophet Joseph Smith, were preach- dera that he would r June 1 Ernest Mahonrl Brown' say they are all Christ Is dangerous In the extreme. situation and makes clear the problem are, in his opinion, certain character- ing to the world that God did not wrong. Now. ws do not say that of of Milo, Ida, from the Northern States in Bo, my brethren and sisters, we Lat- Traveling that is before us. ' , Europe istic that ought to be used In draw- have a bodily form, that he did not ... v , bUt I,1 m te!i ter-da- y Mission. , Salnts can do no other tTao One of the objections that they have ing the line between a true church look like a men, they certainly were rrybm0vyhtra.1.tnth,lt: r Marla Fern Hortin of Oakley from Pickpockets Victims to stand by the principle of the Gos-0- f Saints Is that and a false one: had to the latter-da- y doctrine cohtrary to him preaching the Northern States Mission, (Special Correspondence.) pop lav, pel of Jesua Christ, as revealed What Is the best religion? That and his teaching 'before, and to that thejusay we claimis that there Is but 12 that a,J ' through the Prophet Joseph Smith. If LIVERPOOL. Eng May 27. j Joseph Anderson of one church that acknowledged by Is the best religion which, first, acta extent they certainly were all wrong. ?r, !d Ida, hecause 'this brings us Into controversy with While traveling a short time ago from the New Zealand Ammon, Mission, the Lord, and that we are that church. most powerfully as a spur to energy It would have been no act of friend- fkil? are not Into Dover baptised they go to Calais, Elder Barr . Peterson of Ferron Vorld we cannot help it. It Is not from Peter To them It seems possible that all of and, second, directs that energy moat ship to tell them they were right ,he Jasper -purgatory, forever and ever; and in a our fight alone. W must stand by F. Sheets, of Salt Lake City, who from the Northwestern States Mission. the churches who represent Christian- productively. i when they were wrong; la laboring ta the Swiss and Gergreat many of the churches they for-- ! the truth we understand It, In Othello Heckman of Montlcello, By all the standards that men have ity may be right, all of them headed bade unbaptlzed children to be burled j der tof prove mission, had hla pockets pickReality of from the Swiss and German Misstoa for the same glory, all of them per- reasoned out, the Church of Jesus friendship for the- man in to extent the ed. Now, were Hla ground. holy and frlendcannot' an are be Latter-daworld. It money seemed also act of pursp y Saints makes a that Jesus himself that It haps containing some things that con- Christ of they were going exactly oppoalte ship, when people are wrong and fol-t- o taken, also hla railroad-ticke- t. He June 2 Moroni Albert Mine of good and perhaps In the whole plea to the world for a hearing, and rather went out of hie way to Imthe of when teaching the Master, arrived in Calais stranded, but Sprlngvllle from the Northwesters In an to of his Christa be them the the time of to press of we lowing upon the' are people untruth, Judged by al) jestify gospel willing taining all r had In single thing, On that that wrong; and consequently we nyist found a friend' ta an Englishman, States Mission, Now, when they say that the. Latter-da- y the Just standards measured out by reality of his resurrection. Justify the thought say to all the world: There la but one the proprietor of a cafe, who pro..? Saints assume that wo are the only the world. A few years ago Doctor Sunday morning when the stone was that .a.?a little children in died who their the Instrument In the bands vided for hie want till he received June 4 Alfred L, Larsen ef Darby church, the difficulty Is that they mis- Forsythe, a great scholar in England, rolled away from the sepulchre and Infancy were doomed to banishment church, financial assistance from President of God of bringing to all the world understand what that means to us. in giving lectures In London, used tlia Jesus walked out, a resurrected being, they Ward, Drlggs, Ida, from the .Central were all can there F. wrong, of Orson ajid the see Jesus so as at ' ; the she could of truths qf the Gospel ' ' Whitney, European first, far Mary, While It Is trye that we claim there language: States Mission. p conclusion to It mission. t Progress-withouChrist, as taught by the Master himany certainty Of could not dldtlngulsh him from be no otherJesua Is but one churhta that our Father in Olof Moneon Wilford Pleasant said to his disciples, self. Further, Elder Francis A. Madsen, also Grove,' from tho Swedish of heaven has - established In this dis- the- - goal Is as impossible in practice the gardener; and when . he call- when Mission. ;. h called them and sent them of Salt Lake, reports a somewhat ed her by name she would have My brethren and sisters, ' this 13 pensation ths Gospel ot Jesus Christ, as It is senseless In thought. similar experience. While In York, Is mere motion, mere change. embraced him. evidently, hut he out, "Ye have not chosen me but I a glorious truth that has been rerevealed the gospel, and established it June E Joseph EJtie Bank of Cqw , ordained-youchosen have you, snd .went "to assist In the not, for I am vealed in thl dispensation, that God where-h- e his church; that there can be but one We need a standard - to - determine laid: 'Touch me to Wyo., from the Canadian Klesko. sent ley and should you out bethat you a branch of the our eternal Father le an Immortal my Father; organizing of ylet ascended church, but on way; that there Is but whether movement be progress. The not 'along with the bring forth fruit;" snd then ws art ing, In the form of man; that Jesua Church, he wee the victim of u one church recognized by God our only standard Is some form of action and when he walked on 7 Harold E. Bough ef fc? Juna their way to told, by his apostle, that no man Is to waa his son; that ths Latter-da- y two Of the disciples, Elder. Saints pickpocket. ' Fortunately Father as hla; It does not Imply, as or the final goal Itself. ta this ftom the Eastern i. honor dolph take unto this evihimself but he not did men Madsen we and his are these had when know, left llnUt to money Emmaus, further denominations the dogmatlo Then referring line, our friends of other - 5 - - - British Mission. . called was of is as that God were Aaron, rewe at his valuables other the truth a Immortal makes by stand that say same walking for the other lodgings. all author very this they dently, peoples would make It, that Immortal being. When and those only who are commissioned that Jesua swat tha Son of God. We The only thing the thief got was a who do not belong to the church to markable- statement. 'He looks for- side of a .real had Mini Jltiw AXM ' 1 July Etaee-by him are authorised ,to aot Jn his . do helleve Immaculate concept, Bible Beady Reference, which wc belong are lost. It does qot ward to a time when some apostle the .disciples In . gathered togther froaa of Miner na SpringrHl and name to the salvation bring tlon of Jesua tha Christ. We do Madsen says that alnce hie arrival Jeruaalem, and ths not another Christ, but some apos-by't- in the rodm. Imply that there are not good people i Master, appeared tbeextent.that, thet He taught In- - England -- he- haa given the goa-p- el NorthTMtarn, BUIs jnen.Nowta' miilioni who do Jiot belong toJ tie shall comq with tha truth and calls doorwas-dosedUth- e, principles to the people free of charge; . they were frightened the preachers of the various denom- the people of the time In which He' Mrs. our church. "It 4fcs not Imply that upon the world to await the arrival among them, andwere Latins Sylvia Sept 18, a 'Spirit, inations say It Is nob. necessary to bs lived, snd w believe that there it no this Is the first time he has had 'Johnson people outside of of that epostlo. These are the words supposing theyHandle seeing Miner of Kpringvill frpm there, are not some me and ee tqr called. It Is not necessary to be way of climbing up by any other gate j It . stolen from him. , but he said: tho pale of t.ho Church of Jesus he usee: Northwestern State Missies. the ' It is to not have "hath not or flesh and read necessary I as a moans All rich a bones, that the pointed, that door; be who scriptures this "But y Latter-daSaints may Christ of I. . - si lnt.andhhT vu -- 18-2- 4. J ultra-llberalii- m 9k i betdh t,' y JS.,,.. ,r. , . ! lttt lb; . r I ee D. fel-low- ' ' - V. 4 th - MlliDIIlI i il, jeiii lira "" , mini nt be-p- ,.J? !nd .to-th- .I e I Gos-dersto- od -- a sald.-Suffe- , . " at "r Tl1ljtn i -- , of-w- t o trUetO-onefl-tde- al -- -- "UUra-llberqls- m ng -- I j or-ol- ir - '. 1 -- ' tti , 4r-42- In-th- e -- he a chll-dren- of be-Ue- ve fe-tb- mi :w- - . A 'v'. 4. ' '."t s S r |