Show itlttLNIICE IM TIII IilIIUT M 1 011111 The development of the > nlnctccutl century In religious thought and lu veillgtllan hoe accomplished much In the way of leading men In break from erred < thai for centurlea have main rallied a bold < l on the mind of the 10 1 ilv Mvurdlllei In certain dogmas hat have been promulgated by men a gulle 10 spiritual life have receive recognition and nomo tenon hat thus been led to I liy lo Ibe rxlremlly 01 ftolUhneaa In tike other direction and drill Into Infidelity llulotberi boors dlicrlmlnatlvr have retained tbe pun gIII 01 rellgloua truth whloh research hoe brought lo their comprehemlot and have been confirmed In their knowledge Ibu oilileucu of an all wire Uod One Idea which subsequent to oho day of the Apoillo and ooulluuln up I until rrcenl l11 nee obtalnei almol inilverially among pro feting Uhrlillam war that the fate of all men was immutably feed at death 10 far at their own tllorti and action were concerned that In Iheiplrlt world they were help Ices to elleol any change In their con Ulllon ei to the wOIur ol talvallo they might attain to liut today this Idea I la no longer received without queatlon and ndvocatea of the doclrln ofialvatlon for the dead are nume out and tnlluenllal A hew weeks ago the llov Jyma Abbott declared till belief that Ibol who had paned from mortality hd not entered a ipheie whero talvatlo In the pretence of the Lord was Una lalnablu If they had not earned that reward lu low lleib but there was till an opportunity for the Inner 10 turn unto the Iledte nor and lerfonn work that would call fotth lire Divlno blciilng 1 > r Abbott woe taken to tmk by lome 01 bla corellglonlnti and aitallod lu Ike public prtii and aye removed from hit pjilllon This dliciuilon ai 10 whether the stab of tbe ilnner li I fixed aa noon at the soul li I leparated frolll the body or whether Inllutncea lIIay till be uted to reclaim him has taken 0 wldo tango III rellghue journal and one of tbeie the Uaiecrutltl thus n prose Itself upon tho theuiti Tim doctrlno lint tlioeliinir win be nn drained In Hid npim world 1 U nu now doelrliui Itnuipretakut In iho early hoIlh I lidn ano nl tho Clirlliun church I Slosh of the ChrllUil ilburh bullutnl II nud l hI1 llmt tho aihoine nf Chruta rodenipili exemM In o Ihu futuru world and would bo made 1 elleotho tlinroupon nmi II7 who repented not uf thou unit her oven Ill A ugh them might Iw tatn wl a nuld not ncapt Ihu tlTllHor Hlhullc lliipndld no ihpnri roll ihoNlnner who enluiiHl thin uplril wlriJ 1 but an IHIJIO Innly would mil In I 111 iiiliuiurr pnuiicc Iiunitnitlaliinp itiliinio hi Im foiiriecntu oiiiiniry wuvni in Ins I foruoaiiihiieatr nrlttonipun ii Io 5um I mil of the gntee hi All horn shut don ye who entKr in Thi li not a brltilan bin oo 1 + ain Mnlrnent In the ytholoir ot Ore o and Homo no find elnilnee of limn Tantaln Nry r hua Tyivrn luo nfiv r fldlnJ Utiaus and nller wtio were condemned I iy rernnraelf fHtfi Ir l i cndnro puiiltn wllhout hnnn of end l chrlailinlly present no such app hung doctrine The Bcrlplurei teach that repent icror turnlnfom tin lianecen my preparation for receiving divine rglveneMfor wrongs Iht may have tOIl committed that Ibla godly eon ow workttb repentancelo lvatlon Ou no ocoailun dM the Lord Intimate latdlvlueforclveDuni followed repent iceouly when exeroUed while men were lu tho fleih He declared that tho llli egalnil the Holy Ghost would nol be forgiven In Hill world either In the world to come but that oulalde of Ihli loll mauiiur cf tin aud blaipbemy I mil be forgiven unto men this orglvencii however could nol come rill men hail relented for He alto UKbt that they lId this they should also 1Ktlalt If thcrefotp men who commit the tin and blaiphtmy which can be pardoned fall to repent before they dip they mutt have a uUeijuenl oiKjttunlly for repentance or the Jlrnlo 01 the Lord would fall To make II good hoes who die oar wnlant mutt have a chance to turn from their sinful Inclloatloni In the world to com and then obtain tha forgiveness which could not be extended extend-ed to them In thli world If by hli itutbofnneii the ilnner delava hli epenlance either lu thli or the fplrll world the exerclte of dlvlno forgive I II eia U I thereby deferred sod bo I ll I therefore the loser through blocking the way to bli awn progten When Chrlit wat upon the mote the penitent thief appealed to Him lo be remembered Tho woe no tlmo there for the one who was condemned Justly 10 bring forth frulli meet for ru lentauce Bo ho woe not told that hli Ina were forgiven or thai ha was saved or would enter the kingdom 01 btaven He woo Informed that that day be would Le with the Lord lu laradlie Thla was lu him a mere lalimeul that both would dlo In the lull and should be together lu the plrll world that day The remtm branca which the Iblef uiV d for Ill Ull a mailer cf the future If hla orruw ahould h prove to tetf Ihalnoild Iy character which w rketh denthtr and wia only a temporary illeat 01 iliaullerlUK a deserved penally then It would nol avail him Hut It I II was that sorrow which worketl ei utanio to tatvatlon then that repentance would operate lo Ita legit mate mull nud he being 10 the spirit world must of necessity continue under IU Inllueucei there The Lord < l declared that the dead ahould hear the velceof Ibu Hon III Ood Ho fulfilled lhls prediction when during Iho three day that Intervened Inter-vened between the lime of Hli cruel flxlou and Hli reiurrccllon He woe In Iaradlie or the aplrll world Ill lurpoi there woe tj leach the aim O pel Ho had taught lu the lIb the everloatlng thipel which h I the power or Uod unto miration that tboie who had dlud < l and ia > ted to the 1 Spirit world mlgh bar Hli voles and receive Hla proml of life Ami ai repentance woe a IUD dimeulal prluclpleof IheUoipel whloh lie taught uuleu ll ojulJ bo cou formed to by those In oho eplrlt world llli preaching to them would In that reipecl have been folly and lu vain the purpose 01 the Lord In going to I the aplrll world and ipeaklng to thou who were In thai itale was that they might avail tbcmtelvon of the bleu I log of aalvatlou which He had lu oiler that If they were unrepentant they might repent and turn to llln salvation Jut at they could hone dun when 111 thu Ilesh 1bs chief Apostle la very explicit on tbl 100Inl when be attics that for till souse waitheUjipel preaohod nil to them that are dead that they mlgh 1 HI Judged according ta mOil In the lleib but live aocordlng to Ibl lu I tile pmt In the eplrlt world < l they were to loriake ilni ol whloh 1607 had pnloulyho unrepentant ant llvu in accord with ills rule of conduct con-duct Till preaching In the plrlt world waa not lo thoie alone who had ought rlghteouintii In thin Mesh It was to people who had OJ tar pursued an oppoito cotine thai they war collaring Imprlaonment Iburefor Borne of thorn at lead were thou who were disobedient lu the day 01 Noahand they were bolog give another chance to accept that ropen anco which ou a former occailon tboy had rejected Tim Lord went sled preached unto the spirits In rlion that they might recelv of Ito dhloo mercy sud forglvenm or bo lift wllh out excuie lor refuting the ofTir The Idea thai the Jledeemer aban don the iluner when ba p05su Into the iplrll world la I ai IIU Just ai It li unicrlplural II wjuld deitroy the eternal uatui of the mercy of Ool whose Interest III I Hla children la I not conllued to the mortal itatr but exleudi ta them In I every condition ihe Uoipel of the Lirltobo worthy of Him mutt b e peifLCtan He li perfect and reach 10 all humanity both Itioto who have roo calve It 1 la this life and thorn who obedience li I deferred either throng their own wllfulnen or negleotor by MUteiover whloli they haj uo control uulll they unler thu iplrll worU Th doctrine of ajlvatlon for the dead by obedience to the iame prluolple through which tow Itvlugcau be oavud la I tmtntUlly Ohrlnllkt It 1o I un laiiurhtut pirt of ills glor out Uoipvl plan tint la I broad as tlju iHincrto and from everliitlug tJ erlaillug lla elimination from the bUr 01 profeeilng Chrlitendom for aO many reulurlet ws duo to the uol elial apontaiy whloli followed I the dy of lha Joipel lla reilllutlon come wild the restoration of the Oel I by heavenly meifengeri lu this century of the worlds l history |