Show dialogue on continued fathers if your WM arm is suffered to remain unused for a length of time strength measurably departo from it and a little exercise of that neglected airm ca u me w weariness oar u ess and even pain much sooner soan than is felt by the otter other arm airm that has been kept in ia hshi habitual tuai use me daly daily now naw the brain though a material substance lodged in the A I 1 I 1 0 0 6 I 1 V skulls slid it ft dum functions d it ic hii quire to lift U VMS said or ebe 66 it cannot I 1 be the ever or ready and faithful faith fol servant of men man if i a um man never used his bb dif different faient sono senses SWA such 48 touch tests taste seeing boeing hearing ac be would woold make va an awkward use of such faculties in ids hia first fint efforts effort and AMI he be would experience equal awkwardness and difficulty in ia the first efforts at reasoning you a we my son on that people that ari are not dot accustomed cus tomed to reason dont know how to do it people that bat never handle the axe dout dont know how hov to chop wood but bat they have the ability to learn lean how so it in fa with the exer else of the intellectual and moral faculties they dont doat know how bow to use un them till they hare tried the use urn of amm son wed web father all this to in plain enough ilat but what has baa the brain to do with these intellectual and d moral faculties when I 1 learn to dance I 1 know that hat I 1 ua most practise and 4 lives me skill AA but bat does dancing exercise my brain aad d tend end to lodge some now new thoughts in my teata and to Is there some corner comer of my better beitter fitted to retain thoughts than some other part iw aad to a abb part pait called memory from which aich I 1 can go and take thoughts that have been put there by dancing with my feet or by playing with my hands fyon F yeu ask some weighty questions said aad I 1 can caa only ton toll you yon the b best ea that 1 I know and am then thea you must judge for yourself whether I 1 ten tell you yoa the troth using my hands bands or my feet for some game or amusement gives me mm new and skillful kleas idea ww and thess these ve are certainly treasured trea ared up ap somewhere io in hee heaven or upon or 0 earth or betwee n the crown of my head hadd and the soles of my feet several tiling lead roe me to think that they are lodged in the he aruis bruis rather than anywhere else if my brain I 1 iff seriously injured my mind is sw also ired injured al rendered zif useless but my mind te isi not lodged 1 ia my foot or arm aim became when ow two bladt or arm am his bis judgment MW aad aa ofte remain jut just as sound as ever erm and not ma ta ha dw ft UM eu impaired but bat not so with vita that organ eaber the brain destroy that and you destroy the ability to put forth intellectual and moral eff efforts oita who when you yon see am a uve tree you discover A ahat the trunk limba and branches all ab spring from ahe the root or ac coed r the 11 limbs be and br ches partake of f toe 60 root t the root rodt may live bre without the branches bes but bat the br branches huches cannot live without fhe die root it Is dm perfectly agree agreeable ablo to analogy my son that I 1 the control controlling ft power of any human organization should he have some particular and definite locality in ia the human frame there is nothing in ia ts ther ner reua venel muscular or spind spinal or in the teanua functions to forbid the ides idea that the onto brain is the seat of authority ww and power from whence this or leation of your body is ia controlled every perfect organization has a head and that hat head is hi pt a leading and superior influence alt all whoa taw pris eiste MW and cannot be framed upon way arty other opposite principle jhb ft any capability of self 9 ave innate ment meat and every head had to any organization inest have a positive locality i t the ate that whatever person or thing there way may be no locality or place is itself nothing sad and aamot be conceived conc rived of or talked about only as having vi arelee to anae som place where benit H ii in distio distraction don from some rome pie place where it is in not nol I 1 S if tile the brin brain 1 la the aan central mamion 4 f the mind to my body daes it follow from thie that I 1 large brain braia in IB 4 sure BUTO index of a large bar capacio iu mind I 1 F no my son by no means meana the aim of do wean atam amaat not show 00 a ofte ft iffla im ct the abe IKO of bodily does dew not A hilare with certainty the strength of f a was maa or af ota a beok e ounce otince of gunpowder gan powder may be nude to lift a greater t weight than an ox ex or elephant the kind or quality of tho the matter composing the brain and th the convenience il il has for emer dwa 4 expansion and the uses to which it to put pat vp ft mattero to be taken late into account in ia the power no and of 1 I 1 8 ST but coasin i at yale who haa w bees bee tu dying phrenology I 1 says that the man who fia he a high wide forehead to is very likely to have hake a large and powerful mind miah but you wak that jhb is no corrsin cor tsin bf a gre nilo if I 1 u I 1 I 1 I 1 I 1 you I 1 I 1 F your may be partly right si and partly pardy wrong certain fes of the mand may Is fie prominently expressed oi or developed by oertell I 1 prominent manifestations manifesta tiona of the fareh forebear bill bat where is u the phrenologist that would know when it amana hood au alt the faculties ai aa q qualities of f true greatness gradus sal A very great intellect ma makes kes a very great gnat fool of one ofie that dial is ia so of some other qualities as not 0 16 o li god and keep his commandments command menta aaret A great fool has ba nt not in my estimation a great amt share ahm of wisdom I 1 8 does it take something I 1 besides tb the jula intellectual faculties to make a wise wine man my father F most moat scelly it ft does all the f ati should bo be 4 duty com blued in gordert make a wise person I 1 15 yes my father that I 1 i what R olo gist giels teach F they my may indeed t th teach h this do and tesch teach A 9 with all sincerity amt so BO man WOW wn know the infallible marks of a 6 good sd and truly wisie had cwb uh he 96 see ft i 8 how I 1 is that may n not at i a pl phrenologist kloj att by scientific and I 1 ditt diligent obo t I 1 i liin learn 1 to deter I 1 mine what whai am re um the true manifestation of a wise I 1 head I 1 I 1 fi xo abt ft gohm ait us i atam VP apon the subject sule ct he be kiev ier S is only those who chri uve have been VA the gift of the H holy I 1 1 spirit I 1 that dt I 1 M can A judg 0 A R ahk things ve wha I 1 those who have not d ovida ammu aadil swell S well weli uther father ebato do 7 you i think constitutes lassall I 1 fit F it is astery very easy to answer your question my pon mm ivery etory head bat it Is perfectly abdy fitted to stowe the ends of te me formation I 1 per perfect feciL sati po you ym think that dds bearing very dif fiut ept form foam aw eh shapes from each oth wy may at we tim be perfect heads wb and yet at afis me sma same time widely admer one OBe from frona the we other F most ace assuredly edly I 1 do a and ad vol win n 91 give ve you yon a I 1 more mole 6 particular and satisfactory of my meaning it at another time io Us J I 1 |