Show SIVA AND DEVI libe nevil 11 at 0 lk Ill d illi off I 1 I ida wit wife eda siva 31 ie both typical of 0 destruction an enil d of reproduction hut but the latter at tribute wm as doubtless doubt lonii a later addition to the inn sun of bin his qu allds the orli laal tall conception of this deity vu m as that of c a p it er delighting la in loo la in the attile of 0 physical evil and wron 11 ind 4 in burling hurling bath ind sad deva doves upon the lo 10 and their land lie la is re restated in tho the acred sacred boot books of the 1110 doos as an 41 11 0 terrible destroy dit troy tr er I 1 the one who delight delights ta in the de do of men B it la in au all thil this tier li Is no elsper ai as yet of 0 u r moral hie of 0 etil evil the conception li Is entirely 0 one bof of physical power used with the utmost malev malevolence oknee and injustice I 1 falast mm men along with life principal wife who li to variously called devi durga dmn and lall be he li to portrayed aa no the incarnation of I 1 h evil won injustice or misfortune in tho the pursues ru rana siva ie in described ai as wandering wan dwing abo t by ghosts and gol got line lins IQ in naked and with disheveled hair lair covered with the isales ot of a ru u nerol pile ornamented with human kulla skulls and bonce bones sometime ti an aul I 1 sometimes crying del devi bli big con lort sort la Is represented with a hideous and a terrible countenance streaming with blood with snakes liun bung with skulls and human bead beads and la in all me embling a fury rather than a god icie less the only pleas tire which siva and devi feel li is when their altars are drenched with blood of course could not bo be shed will out the destruction of lorn some form of c alft N calmin ter review |